[FairfieldLife] Re: Inside Pundit Info

2006-12-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff rorygoff@ wrote:
 
  Jim, here's some more fodder for you -- on the Dalai Lama  
Tibetan 
  Buddhism's secret agenda for world domination :-)
  
  http://www.iivs.de/~iivs01311/Kalachakra/dec.eng..htm
 
 Hi Rory,
 
 Thanks- looks interesting. 
 
 Of course my intent in all this is more to provide a tour of some of 
 the prominent glass houses here in our FFL neighborhood. :-)

*lol* Mine is rather similar -- to point out that what we see is what 
we BE; our sensorium or drama-field out there is essentially a 
brilliant manifestation of our own consciousness playing through our 
own physiology -- our own devata-particles -- and there is only One of 
Us, and We Love All of Us, and so on and so on...:-)




[FairfieldLife] Re: Inside Pundit Info

2006-12-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:  Of course my intent in all this is more to provide a tour 
of  some of the prominent glass houses here in our FFL 
neighborhood. :-)
  
R: *lol* Mine is rather similar -- to point out that what we see is 
 what 
  we BE; our sensorium or drama-field out there is essentially a 
  brilliant manifestation of our own consciousness playing through 
 our 
  own physiology -- our own devata-particles -- and there is only 
 One of 
  Us, and We Love All of Us, and so on and so on...:-)
 
J: I'm *being* good these days! lol! 

R: Yes, I am! :-)

J:What do you mean by devata-
 particles, and why do you equate that to the physiology? What do 
 they look like?

They may appear as point-selves -- localizations or collapsings of 
All-that-IS into intense bliss-points or I-selves -- which upon 
closer look may resolve into specific classical devata-forms, angel-
forms, god-forms, demon-forms, whatever. They are each and all upon 
heart-embrace nothing other than Us. We are continually creating 
them, sustaining them, and reabsorbing them. I equate them to the 
physiology because that is what they are -- the intermediaries 
through which consciousness (Rishi) creates creation (Chandas). Upon 
closer look and fuller heart-embrace, there is nothing other than 
Us...

Your glass-houses analogy is a good one, for as the intellect 
clarifies and clarifies, it gradually melts into translucence and 
transparency, becomes more and more glass-like, more and more heart-
filled, surrenders its I-thou distinctions more and more, until as 
always has ever been, only our Self remains :-)

Anything we see out there is a projection of our consciousness 
through our physiology; as these devata-particles clarify, the out 
there must of necessity also clarify. The world is as we are, and 
our devata-particles are those portions of Ourself which both 
separate Us from the world, and reunite Us All... A rough analogy 
would be our consciousness as the projector-light, the devatas as 
the film, and the out there as the movie-screen. However, in 
actuality, paying attention to the light interacting with the film 
actually clarifies the film so that it and the screen are also seen 
to be nothing but light, and actually not even that -- nothing but 
Us, the Unqualified, emptiful, pure potential to BE :-)



[FairfieldLife] Re: Inside Pundit Info

2006-12-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, llundrub [EMAIL PROTECTED] 
wrote:

 Why do you have to be such a fucking idiot?  

Why ask why? At this moment I am apparently a fucking idiot. What 
IS, IS :-)

Leave Tibetan Buddhism alone. 

You are missing the point, I think. MMY, the TMO, Tibetan Buddhism, 
George Bush, the Dalai Lama -- It is all a perfectly pure 
unqualified movie-screen of US upon which we project Our various 
dramas.

 It is only bothering me, and I am not even part of your stupid 
conversation. 

You are now :-)


 If you guys keep at this shit I will leave the group as I cannot 
belong to a 
 place of people slandering my religion. 

Hmmm I think you are now experiencing deep compassion for those 
(illusory) TM True Believers!

A follower of the Dalai lama gave me 
 20,000 bucks after Katrina to help me. Not one of you silly 
fuckers helped 
 me for shit. So back the fuck off.

I am very happy he gave you 20K! 
But on the other hand I am very sorry if you feel this silly fucker 
has not helped you for shit. 

But on the other hand, are we absolutely sure that this is true? 
How do we know it to be true? 
How do we feel when we hold that thought in our bodymind?

How would our bodymind feel if it didn't believe this particular 
thought as the absolute truth?

Are various reflections of this statement equally true? You haven't 
helped me... ? You haven't helped you...?
 
How about if we see that thought as a wounded particle-self, 
struggling to come back Home, and we give it some loving attention, 
some help? 

Love, Light and Laughter to You/Me/All of Us Always...:-)




[FairfieldLife] Re: Inside Pundit Info

2006-12-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 
 Thank you for this- I am familiar with all of the experiential 
 dynamics you are describing here, but still don't get the context of 
 the devata-particles. Are they beings that become visible within the 
 localized body (Jim's two arms, legs, etc.), when we choose to look 
 for them there, or viewed in our consciousness, though appearing 
 external to ourselves?

I am not sure I get the distinction ... Is your body not viewed in 
your consciousness, though appearing external to yourself? :-)




[FairfieldLife] Re: Inside Pundit Info

2006-12-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff rorygoff@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
  wrote:
  
   
   Thank you for this- I am familiar with all of the experiential 
   dynamics you are describing here, but still don't get the 
 context of 
   the devata-particles. Are they beings that become visible 
within 
 the 
   localized body (Jim's two arms, legs, etc.), when we choose to 
 look 
   for them there, or viewed in our consciousness, though 
appearing 
   external to ourselves?
  
  I am not sure I get the distinction ... Is your body not viewed 
in 
  your consciousness, though appearing external to yourself? :-)
 
 It figures. Thanks Rory- Always a pleasure to interact with you!

My pleasure, Jim! :-)




[FairfieldLife] Re: Chakras and verbs for (negative) emotions?

2006-10-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 In the Age of Enlightenment we won't have anuses nor
 will we have genitals.

Yes, of late there's been some massive denial around the Wholeness 
or holiness of the genitals and anus. It's interesting to note this  
correlates with the distortions of the modern astrological zodiac, 
where the asteroids are overlooked as a planetary mass with its own 
sign-rulership. 

Either way as the planets move away from the Sun, they go deeper and 
deeper into the body, twisting in a double helix through the chakras.
Using the Horus/Purusha-formula of left eye is the Moon and right 
eye is the Sun, the traditional layout of the planets (and their 
signs) on the chakras of the human body would be: Sun (Leo) = right 
eye; Mercury (Gemini) = left ear/throat; Venus (Libra) = right 
breast/heart; Earth = solar plexus; Mars (Aries) = left 
navel/spleen; Jupiter (Sagittarius) = right sex; Saturn (Aquarius) = 
left buttock/base -- completing the descent through the masculine 
signs/planets of the double helix, and followed by the feminine 
signs/planets ascending back to the Moon (Cancer) = left eye (the 
Moon being a stand-in for the outermost skin of the Solar System, 
the akashic-record repository). 

However, there has always been something a little off about this 
map for me. Replacing the asteroids as a primordial planet in its 
proper position between Mars and Jupiter solves the dissonances 
perfectly, and we get this: Sun (Leo) = right eye; Mercury (Gemini) 
= left ear/throat; Venus (Libra) = right breast/heart; Earth = solar 
plexus; Mars (Aries) = left navel/spleen; Asteroids (Sagittarius) = 
right sex; Jupiter (Aquarius) = left buttock/base. This is followed 
by an ascent through the feminine planets and signs: Saturn 
(Capricorn) = right buttock/base; Uranus (Pisces) = left sex; 
Neptune (Scorpio) = right navel/liver; Pluto = solar plexus 
(the shadow Earth); Proserpina or North Node of Moon (Taurus) = 
left breast/heart; Isis or South Node of Moon (Virgo) = right 
ear/throat; Moon or Outermost system skin (Cancer) = left eye.

This system restores and preserves the relationships of the 
planetary octaves, now shown as inversely reflected across the 
horizontal midline: Sun and Saturn; Mercury and Uranus; Venus and 
Neptune; Earth and Pluto; Mars and North Node; Asteroids and South 
Node; Jupiter and Moon.

We can hypothesize that the Asteroids were a primordial planet which 
underwent a natural or bellicose disaster, causing it to shatter and 
(like any trauma) to submerge for a while below our collective 
threshold of awareness. As the Asteroids ruled the masculine sex 
center, this disruption registered as a primordial castration of 
the God, retold in a number of ancient myths. Moving Jupiter up to 
occupy Sagittarius -- the gap left in the Asteroids' place -- seemed 
to temporarily solve the problem, but the end result was the God now 
had *two* displaced planetary-chakras: His sex, and his anus. 

Since Saturn was then moved to occupy Jupiter's spot, and all the 
outer planets up to the solar plexus were shifted as well, the 
Goddess was completely disposessed of all her lower chakra-powers 
below the heart.

It can be quite an interesting exercise to restore the Asteroids, 
and feel what the restored system does to the music or dance 
between the planetary chakras of our inner God and Goddess...


:-)







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[FairfieldLife] Re: Recognition Is Liberation

2006-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 
[EMAIL PROTECTED] wrote:

 
 You know I love you Rory.  I'm just glad to have you back.
 
 lurk
 
Aww, thanks, lurk. I love all of you guys too. I never left, actually -
- just wasn't moved to write for awhile :-)




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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
  
 Hi Rory- Thanks for this- it is always helpful to get some 
 independent validation of one's experiences and I appreciate you 
 sharing this. I had written what I did regarding a bhakti-ish path 
 also because I wanted to dispel the image of someone chanting to 
God 
 with finger cymbals on (!) and a lot of mood-making, and indicate 
 that the path is every bit as rigorous, and rewarding, as any 
other 
 way to liberation. My use of the term 'bhakti-ish' also indicates 
 that there is a dose of jnani thrown in as well, though I tend to 
 keep any intellectual understanding to a bare minimum, lest I get 
 caught up in it. I track just enough so that I know where I am at 
 all times. 

Yes, yours is definitely a Path with Heart :-)
 
 Two more things: First, similar to your comments regarding not 
 having to *do* anything about the 27 (28) Nakshatras, 

*lol* Just 27. I was making a joking reference to Akasha/New 
Morning's joke about them and the secret 28th (or words to that 
effect).

and the way of 
 liberation feeling 'right', we don't choose our way of liberation, 
 whether bhakti or jnani. It just comes naturally. 

Absolutely -- again, more of a description than a prescription!

 Second, regarding all the suffering of the bhakti, once liberation 
 is reached, there is not only no longer any suffering, but the 
 relationship with God is so intimate, so friendly, so normal, that 
 going forward becomes like the experience of a kid in a candy 
store, 
 or like just going about one's daily business with our favorite 
 Saint, Master, God or Goddess at our side, ready for any kind of 
 interaction. it is really an amazing experience, yet completely 
 normal.

Yes, I love that ordinary extraordinariness!
 
 Maharishi has said that all paths find their fulfillment in 
 liberation anyway, so regardless of the bus we boarded to get 
here, 
 here we are!

*lol* Yes -- no matter where we go... :-)






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[FairfieldLife] Re: Recognition Is Liberation

2006-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 Every thought is pure, pristine awareness. Accepting OR rejecting  
 thought (as addiction) is still being caught in the dualism of  
 accepting or rejecting. The Five Original Transmissions of  
 Vairochana, a text on Unity Consciousness, explains that from 
that  
 POV, the Dzogchen View, thought is pristine awareness:
snip

Nice! We can perhaps say that there are several stages of 
recognition of a thought (particle)-- first, being bound into 
unconscious identification with the thought (unrecognized Brahman 
and particle in ignorance); second, recognition that the thought is 
not the totality of Who We Are (recognized Brahman with particle in 
Witness mode) (and this Understanding might correlate well with and 
result from Tom's realization that every thought is an addiction); 
third, paying loving attention to the thought, enlivening it into 
its pristine devata-nature (recognized Krishna with particle in god-
conscious mode); fourth, quickening it still further until we see 
ourSelf in it, and it in Us (recognized Shiva with particle in 
Unity); fifth, back to center with there is and has ever been only 
One (rishi, devata and chandas are again identical). 

As an interesting aside, we've noted that the centermost nakshatra 
is Brahma-Brahma-Brahma; i.e., rishi, devata and chandas are One as 
Brahma(n), the eternal Now, perceived as a kind of supernal Self-
radiance (Brahma being the Light of Consciousness). However, the 
nature of consciousness is to pulsate out from this Now-point 
further and further backwards (and forwards) in spacetime to embrace 
more and more of not-Self into Self (thus Shiva/Unity, Krishna/G.C., 
Brahman/C.C., and so on). 

Growth is built into the system, for the *only* place at which the 
two ends of this pulse are as thoroughly fulfilling as the 
centerpoint is when the whole of the 27 Nakshatra-states are 
spanned: for the very first one, Conception, is Vishnu-Vishnu-Vishnu 
(rishi, devata and chandas are One as Love-Being), and the last one, 
Dissolution, is Shiva-Shiva-Shiva (rishi, devata and chandas are one 
as Utter Bliss). These three points are the only ones (on this map 
at least) where rishi, devata and chandas are identical. 

It is here we have the full embrace of Sat-Chit-Ananda or Love-Light-
Laughter, and the simultaneous Understanding of true transcendence, 
that We are none of these; we are Unqualified. The mystery of the 
28th Nakshatra! :-D




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[FairfieldLife] Re: Recognition Is Liberation

2006-10-19 Thread Rory Goff
And I'd like to emphasize that all of this looks way more 
complicated than it actually Is. None of this implies we actually 
have to do anything -- this is more a(n attempt at a) description 
of what Is, than a prescription of what to Do...

:-)

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 Nice! We can perhaps say that there are several stages of 
 recognition of a thought (particle)-- first, being bound into 
 unconscious identification with the thought (unrecognized Brahman 
 and particle in ignorance); second, recognition that the thought 
is 
 not the totality of Who We Are (recognized Brahman with particle 
in 
 Witness mode) (and this Understanding might correlate well with 
and 
 result from Tom's realization that every thought is an 
addiction); 
 third, paying loving attention to the thought, enlivening it into 
 its pristine devata-nature (recognized Krishna with particle in 
god-
 conscious mode); fourth, quickening it still further until we see 
 ourSelf in it, and it in Us (recognized Shiva with particle in 
 Unity); fifth, back to center with there is and has ever been 
only 
 One (rishi, devata and chandas are again identical). 
 
 As an interesting aside, we've noted that the centermost nakshatra 
 is Brahma-Brahma-Brahma; i.e., rishi, devata and chandas are One 
as 
 Brahma(n), the eternal Now, perceived as a kind of supernal Self-
 radiance (Brahma being the Light of Consciousness). However, the 
 nature of consciousness is to pulsate out from this Now-point 
 further and further backwards (and forwards) in spacetime to 
embrace 
 more and more of not-Self into Self (thus Shiva/Unity, 
Krishna/G.C., 
 Brahman/C.C., and so on). 
 
 Growth is built into the system, for the *only* place at which the 
 two ends of this pulse are as thoroughly fulfilling as the 
 centerpoint is when the whole of the 27 Nakshatra-states are 
 spanned: for the very first one, Conception, is Vishnu-Vishnu-
Vishnu 
 (rishi, devata and chandas are One as Love-Being), and the last 
one, 
 Dissolution, is Shiva-Shiva-Shiva (rishi, devata and chandas are 
one 
 as Utter Bliss). These three points are the only ones (on 
this map 
 at least) where rishi, devata and chandas are identical. 
 
 It is here we have the full embrace of Sat-Chit-Ananda or Love-
Light-
 Laughter, and the simultaneous Understanding of true 
transcendence, 
 that We are none of these; we are Unqualified. The mystery of the 
 28th Nakshatra! :-D






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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 I think in some senses it's actually the
 reverse.
 
 The addiction aspect is secondary; what's
 important is the self-medication aspect,
 whether with substances or with a particular
 type of activity.  One may or may not become
 addicted to either.
 
 I suspect just about everybody has a very dim,
 inchoate sense of the Self and of what it
 would be like to be nonattached, to not be
 overshadowed by the struggles of daily life,
 and find that certain behaviors (different
 ones for different people) tend to help
 lessen the feeling of being overshadowed while
 one is engaging in them.
 
 The temporary feeling of relief is usually an
 illusion, of course, and it may lead to even
 greater attachment if the behavior does become
 addictive, even if the behavior is healthy,
 like running or playing a musical instrument.
 (Even meditation is sometimes said to be an
 addiction.)
 
 But the drive, the motivation, to engage in
 the behavior is, it seems to me, *away* from
 the self and *toward* the Self, whether or not
 it's understood as such.

Yes! On the one hand, the addictive behavior-pattern is actually a 
denied particle clamoring for sattvic love/attention from Wholeness 
(rather than the tamasic denial or rajasic indulgence it usually 
gets), and on the other, the attachment-to-other qualities of 
addiction actually do, when lovingly attended to, bring those so-
called not-Self identifications into a yet-more-inclusive Self. 
Either way, we win ... in the long run :-)




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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-19 Thread Rory Goff
Thanks, Jim, this is most interesting! I had just finished reading 
in Swami Vishnu Devananda's Meditation and Mantras (which also 
includes a nice translation of Patanjali's YS) that each of the 
paths had its specific strengths and weaknesses. If I remember 
correctly he said the bhaktas suffered a lot along the way, as their 
faith was constantly being tested to the limits, whereas the jnanas' 
weakness tended to be an overemphasis on the intellectual sheath, 
despite their assertions of unity with Brahman. If Brian Teitzman's 
revised version of Ed Tarabilda's system is correct I'm actually a 
Surya (Solar path of synthesis, a little of each, which feels 
right), so I'd guess I have some of the flaws of all ... along with 
a good dollop of Solar pride (perhaps masked by false modesty) just 
for good measure, I imagine :-)

--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 My way has always been more bhakti-ish, and I just wanted to 
comment 
 that prior to Incarnation of the Whole as stated above, being 
bhakti-
 ish was pretty hell-ish(!), it sucked big time, like being in a 
 constant tug of war with God, being forced to surrender, and yet 
being 
 very fearful of the consequences. Facing death 24x7. 
 
 Like walking a minefield blindfolded, or constantly cliff jumping 
 (which is more what it felt like in my mind and body). Of course 
all 
 of the fear and drama were not due to my surrender to God, but 
rather 
 due to not having yet collapsed into an Incarnation of Wholeness; 
 Awakening. 
 
 And so I just had this peephole of my bound perception to look out 
 from while undertaking this complete surrender, this series of 
cliff-
 jumping exercises. Scary stuff yet very, very powerful, and 
absolutely 
 real- straight through the Fire. Existing as a naked thought 
within 
 the Mind of God.
 
 Since all of the fear was built on illusion, I came to realize, 
 Afterwards (Ha-Ha!), that not only was I always safe in my 
boundary 
 breaking endeavors (being precisely attuned to the Supreme Being 
 always includes a safety net- It Is Divine Law), but once the 
collapse 
 or release into Wholeness occurred, my relationship with the Lord 
 deepened immeasurably into an unanticipated depth of fulfillment, 
the 
 rewards and extent of which continue to overwhelm me with 
gratitude 
 and love. The complete joy of surrender is that for what little I 
am 
 able to give, I receive a hundred times in return. Its pretty 
cool! 
 Real freedom in total surrender, complete intimacy.
 
 Jai Guru Dev
 Om Shiva






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[FairfieldLife] Re: Recognition Is Liberation

2006-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff rorygoff@ 
wrote:
 
  And I'd like to emphasize that all of this looks way more 
  complicated than it actually Is.
 
  None of this implies we actually 
  have to do anything --
 
 Let's just call this the UD, the Universal Disclaimer.  Sort of 
like 
 
 no rebroadcast on the accounts and description of this game can 
be 
 made without the expressed written consent of..
 
 So, this n that, n this n that, but acually UD.
 
 lurk

*lol* Right, lurk. In the interests of perfect accuracy I probably 
should have said, None of this implies we actually have to do 
anything other than to simply BE and then (as always) do the Next 
Obvious Thing :-)




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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 TorquiseB writes: Snipped
 When you come into contact with the teacher's aura, the
 part of you that *already* has access to these different
 states of mind *recognizes* them in the teacher's aura.
 Seeing these states of mind in another wakes up the
 same states of mind in the seeker. It's as if the seeker
 had forgotten that such levels of being awake were 
 available to him, but now that he's run into them, 
 living and breathing and laughing in front of him in
 the form of the teacher, he realizes that the *same*
 states of mind are within him, and available if he
 just chooses to access them.
 
Agreed -- and the real kicker comes when we realize that that 
OneMind of the Teacher *is* literally our own mind; that our 
particular I *is* a thought emerging from the OneMind of 
God/Guru/OurSelf...HA!

LLL




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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
 For that matter, could *all* forms of addiction
 be a way to preserve the illusion of self, and
 keep selflessness at bay? snip

I'd agree with this. The Dark Night's hell appears to be the pain 
of the withdrawal from particular identification with and addiction 
to spacetime and the relative, as one moves from identifying with an 
effect (the particle) through Nothingness to identifying with the 
emptiful, simple, ordinary, innocent Cause (OneMind, the Heart of 
All in the perfect Now).  I think it was Anne Wilson 
Schaef's Escape from Intimacy: Untangling the 'Love' Addictions: 
Sex, Romance, Relationships, which struck me in how clearly her 
description of sobriety resonated with my own Dark Night and first 
Self-recognition of/as Brahman. 

This is not to say that that first dawning eradicated all addictive 
tendencies forever, as there have since then been subtler and 
subtler threads-to-other coming to awareness to reintegrate and 
subsume into the Self -- more and more sobriety which paradoxically 
also includes the identification with the particle's utter abandon 
and intoxicated devotional surrender to the Whole. I have been 
finding this whole-hearted surrender is automatic *after* the 
mechanics of the collapse (Incarnation) of the Whole into the 
particle, and the exalting/humiliating Unity of both, are pretty 
fully comprehended. But then, I had not been a bhakti... 

*L*L*L*






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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Its an equally delightfully odd phenomenon that even as we 
recognize 
 that the OneMind of the Teacher is literally our own mind, we feel 
 compelled to overwhelmingly surrender to a Maharishi Mahesh Yogi or 
 Brahmananda Saraswati- hardwired reaction, even though we are in 
 fact surrendering and devoting ourselves to our own divine nature 
 personified in another aspect of ourselves! Pretty trippy stuff...

Yes, very well put! That's exactly it -- *because* He is We, We 
surrender wholeheartedly to Him ... without that fullness of Unity 
there, we could not fully surrender OurSelf to HimSelf! 





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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 
 PS Your reflections are unusually easy for me to riff off of, Rory 
 (Ha-Ha!)-- I've been noticing something that may be related, 
having 
 to do with noticing subtle fears and their subsequent resolution 
 even 'within' in a permanent state of Self Realization, as we 
 rediscover the world in its Divine state. 
 
 When you wrote your recent equations having to do with greater and 
 greater fullnesses sensed in BC--KC--SC, taking as a starting 
 point all fears and associated emotions being caused by fear of 
the 
 unknown, might there be subtle fearful tendencies that occur when 
we 
 are enlightened as to our Brahman Universe, but not yet ripened 
into 
 our Krishna Multiverses, then similarly not yet ripened into our 
 Shiva Infiniverses? Because that aspect of our complete silence 
and 
 its corresponding infinity of being is yet unknown to us? 
 
 I don't know the answer yet, but it is a fun cosmic toy I have 
 discovered!

Yes, this BC/KC/SC progression (or series of progressions) really 
feels like a recapitulation and more profound harmonic of the 
mechanics of CC/GC/UC *from Wholeness* -- as the subtle fears 
(appearances of not-Self) inherent in that first pre-Brahman 
progression are now much more fully Understood. Hence, the automatic 
*whole-hearted* surrender -- not fully (to me at least) available or 
even suspected as a possibility in the G.C. to U.C. progression 
(i.e., while identifying primarily as a particle having these 
experiences instead of also as the Wholeness very 
innocently causing these experiences) -- is now much more fully 
available as the rest of the self/other equation is newly 
comprehended on deeper and deeper levels to be also simply oneSelf.

:-)







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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 When I take refuge, I always take refuge in the Unification of All 
My  
 Masters. How could it be any other way?

Thanks!




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[FairfieldLife] Re: A Measure of Enlightenment

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:
 As I have asked before, if a nervous system is not necessary to
 REFLECT or experience Being/Pure Consciousness,
 does a rock experience Pure Consciousness? 

Yes, a rock experiences Pure Consciousness, and a peculiarly intense 
form of crystalline bliss at that -- at least as far as *my* 
consciousness in/as the rock is concerned (which I realize may not be 
exactly what you are conceiving). But then, I do not particularly hold 
that a nervous system is not necessary to reflect Being -- it being 
abundantly clear that different degrees of intensity of Being require 
concomitantly different degrees of coherence of bodymind to recognize 
and sustain that Being. Our particles or particular devatas do require 
increasing degrees of attention/love/beauty/soma and so on, to 
manifest the increasing clarity of hearing, touch, sight, taste and so 
on we/they are capable of enjoying, or so it seems ...

:-)




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[FairfieldLife] Recognition Is Liberation (was Re: Scandal hits

2006-10-18 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Tes, I never in a million years would've imagined this *other side* 
 of Enlightenment, rediscovering boundaries within Wholeness, 
 composed of Wholeness itself, Infinity rediscovering Itself to be 
 yet more Infinite. The continual expansion of immovable Silence 
 within Itself...though somewhere in my little peanut brain I recall 
 Maharishi speaking about silence moving within itself-- which I 
 understood at the time to be the mechanics of creation on an 
 abstract level, but didn't realize it could actually be experienced 
 real time-- 
 
 Now where's that cheeseburger?

Already eaten -- i.e., somewhere inside the Self, I suspect :-)






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-14 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff rorygoff@ 
wrote:
 
  
   NM: So your wholeness is on yet complete. Not the BHoC which 
to me is
Brahman. So we use terms differently. No foul, no penalty. 
But
possibly it would be good if we define our terms when used in
non-standard ways. :)
   
  This reminded me -- in the past I believe you have averred that 
MMY 
  would not appreciate that we are not using his terms to describe 
our 
  experience/understandings -- even THAT has changed! 
 
 Word is he now 
  wants us to report everything in our own words -- and why not? 
How 
  *else* is One going to enjoy the subtle nuances of the buffet? :-
)
 
 Two different things, IMO. The latter is always what I have 
supported
 as a good thing. 
 
 On the othr hand, using MMY's terms, without clarifiction, to 
describe
 something else, has always appeared to me to be rude, if not
 deceitful. I would be surprised if MMY is really saying, sure, 
use my
 terminology, amongst TMers, and let them assume you mean what I 
mean
 by the word, but while you (speaker) mean something else -- all of
 this will be good.

Oh, yes, I do recall your making this argument -- that people were 
using MMY's terminology to describe completely un-MMY-esque States 
of Consciousness -- Peter's describing as C.C. what I was calling 
Brahman, and so on.  My current understanding of the essential 
equivalence (from opposite PsOV) of C.C. and B.C., G.C. and K.C., 
and U.C. and S.C clears up a lot of this ambiguity -- to my 
satisfaction, at least. YMMV, of course :-)






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-13 Thread Rory Goff

 NM: So your wholeness is on yet complete. Not the BHoC which to me is
  Brahman. So we use terms differently. No foul, no penalty. But
  possibly it would be good if we define our terms when used in
  non-standard ways. :)
 
This reminded me -- in the past I believe you have averred that MMY 
would not appreciate that we are not using his terms to describe our 
experience/understandings -- even THAT has changed! Word is he now 
wants us to report everything in our own words -- and why not? How 
*else* is One going to enjoy the subtle nuances of the buffet? :-)




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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Hi Rory:
 
 Would you be able to share some here on the course and what's 
been  
 said? 

When I was attending, a very large number of course participants 
were describing Unity and at least some of the paradoxical qualities 
of Brahman, many on an ongoing basis. I personally have been very 
pleased with their ability to recognize me. :-) Many of them still 
seemed to be focussed on the particle- or experiencer-end of the 
equation, not overtly recognizing their identity with the One Mind 
whose simple thoughts *create* those experiences.  I believe a great 
many are at the crux-point, which MMY has been describing as the 
Lamp at the Door (between the Absolute and Relative).  

I haven't attended the conferences directly with MMY lately, but I 
am told he is now elaborating on what I've called the Dark Night of 
the Soul, which he apparently is calling Durgatamas. He has 
reportedly lately been saying one has to go through Hell (the 
undivinized relative) to get to Heaven, wherein the relative 
(chandas) becomes lit with and identical to consciousness (rishi), 
turning Durgatamas into Madhachandas -- which cardemeister could 
translate better than I, but appears to be the honey-gold Heart-
reality of the absolute relative, the Solar Angel or Brahma(n). It 
is a lot of fun to see him embracing and describing stuff I had to 
make up words for, or felt I had to go foraging into other 
traditions to find concepts for.

For me one of the best parts of the course was and has been 
realizing on a much more profound level the *utter* spontaneity of 
the so-called siddhis (which I had/have no conscious attention on or 
desire for) arising as simple thoughts/profound fulfillments from 
the One Mind enjoying its own Being -- and the apparent science 
behind the precise *sequence* of those apparently-spontaneous 
thoughts. But better even than that is all the Enlightened company I 
am getting -- that's what is turning this place into Heaven on 
Earth :-)






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
Hi, Akasha! Apologies for the delay in responding to this. I set it 
aside to give it the thought it deserved :-)

NM: For me, your posts have always had a Theosophy Society flavor -- 
I
 presume thats your path of integrating your past studies and models
 with presentness. Experientially, I have always found the Theosopy
 flavor of their books and your posts to be detailed spider webs --
 along the lines of  stories our Wholeness and our particles have 
been
 telling us/themselves that prolong the estrangment from This is 
what
 we have always been, and what we always will be. 

R: I played with some of the Theosophical concepts for a year or two 
after awakening, yes. While imperfect, they provided some framework 
for expressing the unfoldments that took place after realizing That 
Alone Is. Because for me at least, there remained much more to be 
done. It has been a lot of fun and most fulfilling to see others now 
describing the *precise* same experiences, in the same sequence, I 
went through then, and to hear MMY's terminology and description and 
still-deeper understanding of them.

NM: And paticles within Brahman,  and one being the Brahman for 
others
 or particles -- such notions bespeak a quite different, and IMO,
 limited Brahman. 

R: The collapse of Brahman into particles is as a direct result of 
realizing there must be more than simply THAT, ALL THAT IS. When I 
wanted to know how all of THIS came to appear to be, THAT laughed, 
and shattered into an infinite number of Is -- each still 
containing ALL-THAT-IS, but each now concentrated into an 
infinitesimal point. So now we have the possibility of something 
more than ALL-THAT-IS. We have the geometries or mechanics of 
multiplicity, of Maya. 

Perhaps more to the point, THAT became recognized as too flat, too 
impersonal, too uncaring, to be enough. For me this unfoldment 
came when I realized that if THAT is big enough to be infinite, it 
can certainly be big enough to be small enough to care about me -- 
whereon it collapsed into a bliss-point with *personality* -- with 
charm -- Krishna. ALL-THAT-IS -- and more. The very quintessence of 
THAT, concentrated THAT.

I also found that by paying attention to these bliss-particles 
inside my physical body, I was appearing as something larger than 
they -- as a kind of Avatar to them. Then I noticed that a still-
larger form of me was giving *me* the same loving attention I had 
been giving the tiny particles. Finally I realized that it was all 
the same Me -- that I was simply collapsing into my particles to 
experience the extraordinary effect of my ordinary thought. I create 
these particles, in other words, as devatas or devotees to 
experience and enjoy the cosmic values of myself.

Over time, I came to appreciate that not only are We are all of the 
above, but also none of the above -- we are still utterly 
Unqualified, as well -- and it is from this Unqualified stance that 
we can play with our particles, give them whatever they most 
desire, and experience the supreme bliss that is their love for Us.

NM: The thing is, IT IS. In my experience, there is no some of IT, 
or
 partial Brahmans as background for someones partial awareness --
 unless the experience and/or imagination of IT is in some quite
 limited ways.

R: Yes, IT IS...and IT also appears limited, with partial awareness
(es) for the fun of playing with ITself and continual rediscovery of 
ITself from different angles.
 
R:   From here, the process continues -- with any and every 
particle we 
  find within ourSelf. 
 
NM: I know Self -- or in this case ourSelf, are words english
 translators  use for what sanskrit texts (hardly the only ones that
 dwell on such) term Atman and Brahman. But Self has always 
seemed 
 bogus or foreign from the experience. IT IS, and has nothing to 
do
 with individuality which is a mirage. Or an individuality owning
 Brahman. The individuality never becomes Brahman, an individuality
 never becomes enlightened, IT IS. 

R: I am finding otherwise, but I respect that this is true for you 
in this moment.
 
R:  We first
  find ourselves identifying 
 
NM: And who is the we (kimosobe? :)) and why did this finding 
come
 first ? :)

R: The unqualified Us, the Indescribable. The identification with a 
particle came first in spacetime, as it took Us a while to 
appreciate that we are not that, and still longer to appreciate that 
that is indeed Us, or one aspect of Us, emerging and returning to 
Us. As we pay attention to that aspect of not-us, that thought or 
story or whatever, it warms up into divine/devata/devotee, and it 
becomes good enough to eat. Meanwhile back in spacetime, that 
particle-us is witnessing its brains out (when we separate it from 
Us), then beginning to see that the Impersonal God is personal after 
all (when we give it our loving attention), and finally realizing 
with a slight shock that the Beloved and It are One (when we see 
ourself in it) -- and then we eat it, and it 

[FairfieldLife] Re: New file uploaded to FairfieldLife

2006-10-12 Thread Rory Goff
HA! Good one, Akasha. I especially liked the including for the 
first time, the genitals. Quite true! Long live Me! :-)



--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 Be sure to send copies to Maharishi, the Rajas, Bevan and John, as 
I
 am sure they will thrill to the exuberance of having these 27 
states
 of consciousness unfolded is such exquistie detail -- proof that 
the
 Invincible America program is bringing Heaven on Eath, where each
 student becomes as if a vedic seer, unfolding the most deep and
 precious knowledge of life, liberty and 24/7 Bliss for themselves 
and
 all mankind, while making each nation invincible, and holy, worthy 
for
 the angels and gods (but we are not a religion) walk on earth. i
 forsee Maharishi proclaiming this Roryeshvara Day, to be celebrated
 for all eternity, as the Day Heaven on Earth becaome a reality, 
and a
 celebration of Supreme knowledge unfolding fom students  
demonstrating
  perfect synchrony with each particle of the human nervous system -
-
 including for the first time, the genitals, and totally vibrant 
and in
 accord of MMY's own yet to be revealed exposition of these most
 profound states of estatic human and devic bliss -- with Mahrishi's
 only disappointment being that Rory did not share this knowledge 
with
 the entire Dome, and to Him, personally, on the mic at the Dome so 
the
 Guru and the Student and students could thrill to each precious 
wave
 of knowledge together, thrilling each particle and all the 
Bramhans --
 whole and partial -- through out the universe.





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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 I always loved that metaphor, which comes from ancient collections 
of  
 sayings preserved in the Sutras of Nyaya, the dehlidipa  
 (dehalIdIpa ?), the light of the threshold which illuminates two- 
 things-at-once.

R: Very cool! Many thanks.

R:  I haven't attended the conferences directly with MMY lately, 
but I
  am told he is now elaborating on what I've called the Dark Night 
of
  the Soul, which he apparently is calling Durgatamas. He has
  reportedly lately been saying one has to go through Hell (the
  undivinized relative) to get to Heaven, wherein the relative
  (chandas) becomes lit with and identical to consciousness 
(rishi),
  turning Durgatamas into Madhachandas -- which cardemeister could
  translate better than I, but appears to be the honey-gold Heart-
  reality of the absolute relative, the Solar Angel or Brahma
(n). It
  is a lot of fun to see him embracing and describing stuff I had 
to
  make up words for, or felt I had to go foraging into other
  traditions to find concepts for.
 
V: This is great stuff. Thanks for sharing this. In my practice  
 tradition we call it The Mind of Near Black Attainment. That's 
the  
 first time though I'd heard of Durgatamas. Even the Kabbalist's 
have  
 methods for arriving across the abyss, into the lead-blackness of  
 binah, and they descend into daath/the abyss and emerge 
(hopefully)  
 on the other side. The Gnostic IAO can also be seen as Isis- 
 Apophis-Osiris, where this is a formula concealing easy practice  
 (Isis), death-hell-dark night and reemergence (Apophis, the  
 Destroyer), transformation, arising transfiguration/resurrection  
 (Osiris, Jesus, etc).

Yes! Then there's what I would call another blackness (appearing 
for me after Dark Night/Durgatamas, but perhaps the same from 
another vantage point), appearing as a maternal velvety black, from 
which emerge the unfoldments of prakriti...A course participant was 
describing this early on in the course, and MMY was giving the 
sequence, and pointing out the velvety-grainy texture as being the 
particles of creation, of *memory* ... which while exactly the 
sequence in which all that unfolded for me (and some others) many 
years ago, I had never thought to look at as memory...meanwhile I 
was remembering all of this *lol* and also (over the whole course) 
experiencing the unfoldments of prakriti *again* from a whole new 
clarity/profundity, as the result of my innocent ordinary attention 
on my particle/devatas...

Anyway, a lot of fun! :-)




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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
Very nice! Many thanks, Vaj.

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 The mechanics of Dark Night are a long and old tradition in both 
the  
 Buddhist and Hindu tantras which is hidden, encoded in the 
Twilight  
 Language through various poetic metaphors, most notably the 
infamous  
 Shiva becomes Shava without Shakti. On one level it hints that  
 kundalini must be awakened, but on a hidden level it is referring 
to  
 Shavasana, the Corpse Pose, as the greatest of asanas and working  
 with this position is a central part of learning to die, die  
 deeper. It turns out Shavasana has deeper variations which are  
 instructed to students when they're ready, ready to die into the 
gap  
 completely. Therefore one becomes shava, the corpse, is killed by  
 kundalini and then resurrected, to become Shiva. Shava becomes 
Shiva  
 through Shakti and Shavasana. The inner practices of shavasana 
are  
 the sadhanas of this death.






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 
 My experience is that the maternal/paternal nature of the velvety 
 blackness comes about once the particles are fully known in their 
 entirety in memory (and not some bastardized concept of them 
arising 
 from an imperfect impression). So that each time any of them are 
 referenced from memory, the impression is maternal/paternal and 
 supportive and nurturing, vs the clarity of the dark night of the 
 soul, which is the same 'stuff' seen clearly, only without the 
 merging of the absolute and relative having occurred, so it 
appears 
 alone and bleak and even scary- death-like.
 
 Seen another way, it is the difference between seeing something 
 clearly for the first time and either rejecting it or accepting 
it. 
 Same object, different impression. First time, not a part of God-- 
 second time, All God, All The Time. Ha-Ha!

HA! Yeah, I buy that, Jim; thanks. Another interesting thing that 
comes up from this, is that *all experience is memory* -- and is 
eternal. Kind of as if the whole flow of spacetime itself merely 
appears to move and be ephemeral because our attention-flow is 
moving across permanently-embedded particles of God, each being an 
eternal cel or frame -- a multi-dimensional movie!






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, nablus108 [EMAIL PROTECTED] 
wrote:
 In a discussion in Boppard, 1982, I believe Maharishi touched upon 
 this theme for the first time saying that to be established in 
 Brahman, all of Nature must be lived. 
 
 All that which is Light and all that which is Dark must be 
 experienced.
 
 There where no further questions. I think the majority listening was 
 in some kind of shock hearing this, as Maharishi always emphatized 
 identification with lightness, positivity.

*lol* Yes. That would have been nice to hear. Interesting timing, 1982 
was when I woke up through that. Not expecting it, it came as quite a 
shock when all the Unity died into That ... But I expect MMY could 
have said it right to my face, and I wouldn't have heard. It was just 
too big to get my head around...:-)





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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 Hi Rory,
 
 I have been reading your posts with considerable interest.  I don't
 know if you have any desire to communicate with a person who is
 unenlightened (and loves it) but if you care to respond, I would
 appreciate it.

Hi, Curtis! Great to meet you; I have been enjoying your posts since 
you joined FFL. I have already responded to this post of yours once 
in some detail, but my reply got swallowed up by (some) Yahoo, so I 
will try again. 

Consciously loving where you are *is* enlightenment, as far as I am 
concerned. But if you are unenlightened, then so am I, as there is 
only one of Us; denying yourself is denying me. So I'll make a deal 
with you -- I will agree to be unenlightened in your world with you, 
if you will agree to be simultaneously enlightened in mine, with 
me :-)

C:  It seems from your statement above that you can perform siddhis 
(non
 trademarked spelling respected) but don't desire it. 

R: Not exactly. It's not that I can perform siddhis; siddhis get 
performed if the spontaneous desire arises. I have no control over 
what I truly desire; nor can I demonstrate them for another if the 
genuine desire/need in both of Us isn't there. If there is 
sufficient grace-flow between Us, anything can happen :-)

C: For a
 materialistic guy like me, it would be the ability to actually 
fly, as
 one example, that would really take the whole discussion of higher
 states of consciousness to another level for me.  

R: I understand that. For four years after I awoke, I had a burning 
desire to fly, and I bent all of my inquiry in that direction. 
Finally after some internal stages and an intermediary external 
stage (Tibetan Stride), I spontaneously wondered what it would like 
to be an Ascended Master, and THEN flew, ONCE, lifting off, 
dematerializing, eventually rematerializing and dropping back to 
earth (completely blowing my bodymind all over again; there were 
four of us participating). Since then, the desire has not arisen, at 
least for me as an individual. 

I have once or twice desired that all the course participants (my 
particles) fly, and experienced an immediate outpouring of Bliss 
throughout the Dome and coherent hopping like crazy, but so far, 
that's it. I can't push it from my side, except by loving attention 
to all my particles. The bottom line is, I don't generally really 
care if I can fly, or even if you can fly. What I care about is how 
much you unconditionally love me/yourself and my/your creation. The 
rest is gravy :-)

C: The rest of the
 language about your awakening is of a subjective nature that is 
harder
 for me to relate to as meaningful to my own experience.  But the
 rubber-meets-the-road proof that there are such things as higher
 states of consciousness with higher abilities are, according to 
MMY,
 the performance of siddhis like actual flying.  If everyone who 
gets
 awakened decides that they don't desire to fly, it is really the 
same
 as me claiming that I can in my unenlightened state, but choose not
 to.  

R: And that would be entirely accurate from my POV, except for 
the unenlightened part :-)

C: I thought they were meant to be tests of the state of 
consciousness.

R: Yes, but they are subjective tests -- until we have enlightened 
enough of our particles to mutually enjoy a consensus (objective) 
reality. The siddhis are spontaneous fulfillments of spontaneous 
desires. They appear quite ordinary, from our standard POV. Did you 
think that communicating with animals *wasn't* a siddhi? :-)
 
C:  On a broader note, thanks for sharing your experiences.  I am 
happy
 for you if you are in a cool place mentally that you enjoy.  I am
 also, so we share that joy of being in a good place with our sense 
of
 self.  

R: That's what it's all about :-)

C: These days more and more people are describing experiences that
 sound like yours.  As a 15 year serious MMY practicer, and now 17 
year
 drop-out from all his programs, 

R: *lol* Gotcha beat -- I was a 24-year drop-out from all of his 
programs! The joke was on me though -- the fact is *you can't drop 
out* -- if you are following yourSelf, you're doing what MMY wants 
you to do. The grace-flow continues, doesn't it? My guess is, 
you dropped out when you woke up into spontaneous practice...:-)

C: I appreciate any time you take to
 answer my questions.  I am not just a garden variety A-hole trying 
to
 bust your balls about being enlightened.  Although I might view 
what
 it all means differently, I respect your experiences and dig the 
fact
 that you seem to be having a great time, as I am, in this 
wonderful world.

R: Amen, brother! Amen. Heart to Heart. :-)




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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Ha-Ha! Exactly, the acceptance of the attention-flow, or not, 
alters 
 the perceived qualities of the permanently embedded particles of 
 God, which don't in themselves change; as greater and greater 
 acceptance or relaxation occurs (through the catalyst of love), 
the 
 same object is perceived successively until all of its truth 
stands 
 full and self evident, a full milking of the soma; The Mind Of God-
 
 The Divine Mother.

MOST interesting you would say that; I have really been enjoying the 
fact that all experience, all memory is NOW, and we go back over 
*overwhelming* experiences as many times as necessary to milk them 
dry, Understanding them fully! 

*L*L*L*







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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 Rory, thanks for the reports! They're great fun to
 read and have that subtle impact on consciousness
 deep, deep down.
 -Peter 
 
My pleasure, Peter! It has been a privilege to know you. Our different 
perspectives on your State of Consciousness (C.C. vs. Brahman, G.C. 
vs. K.C., and so on) has helped me better understand the play of 
Nirguna and Saguna, the Emptifulness and the Particles, within myself. 




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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-12 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote: 
 
 That, in TMO terminology, the above appears to be a GC type grook.

R: Yes; that's what I am saying. GC from the POV of the particle; KC 
from the unqualified Us.

NM: In
 my terminolgy and experiece, that the flatness for which there 
most be
 more, is not the utimate Wholeness  -- for which is a sort of black
 whole -- no lack escapes from it to manifest as there must be
 something more. More a flatness of consciousness here vs the
 wholness of Consciuousness IS.

R: Yes, the wholeness of Consciousness-IS would be simply Us, 
Ourselves.
 
(R)  Perhaps more to the point, THAT became recognized as too 
flat, too 
  impersonal, too uncaring, to be enough. For me this unfoldment 
  came when I realized that if THAT is big enough to be infinite, 
it 
  can certainly be big enough to be small enough to care about me -
- 
  whereon it collapsed into a bliss-point with *personality* -- 
with 
  charm -- Krishna. ALL-THAT-IS -- and more. The very quintessence 
of 
  THAT, concentrated THAT.

NM: Again, GC. Krishna. 

R: Yes,exactly;  GC and KC being the same from different (opposite) 
POVs.

NM:Not that the black-hole of Completness or the
 livliness of the world flowing and glowing in love are better than
 another -- but they are different. IMO, its not the heirarchtrical
 structure of TMO SoC. The I appreciate Shankaras finality that the
 Wholensss is all that IS. The rest is contained within it. 
(which is
 perhaps a misguided undderstanding of Shankara, but it mine.)

R: No arguments there, except maybe that appears to be a particular 
POV, unless by Wholeness you mean Us, Ourself. 
 
(R)  I also found that by paying attention to these bliss-particles 
  inside my physical body, I was appearing as something larger 
than 
  they -- as a kind of Avatar to them. Then I noticed that a still-
  larger form of me was giving *me* the same loving attention I 
had 
  been giving the tiny particles. Finally I realized that it was 
all 
  the same Me -- that I was simply collapsing into my particles to 
  experience the extraordinary effect of my ordinary thought. I 
create 
  these particles, in other words, as devatas or devotees to 
  experience and enjoy the cosmic values of myself.

NM: For 20 years I have had perhaps a parallel experience -- where i
 consciously both bless and bow to each of the 10 trillion cells in 
my
 body (it takes some time, :)) and the wonderous parts and processes
 with each cell, and the 100 billion synapes -- and then flip it and
 realize i am living in what I call Krishna's Apartment 
or Krishna's
 Condo -- the experience of the body of Krishna being a meta-
universal
 sized condo complex, and each of us have our own space, but are 
also
 all part of body of Krishna. Krishna's Condo is sort of a in-the
 world mantra for me, it invokes that state when I want it.

R: Sounds a lot like the same thing ... Yes, I too started noticing 
this a couple of decades ago, but never thought to connect it with 
MMY's AGNI: Absolute collapsing on itself for some time 
thereafter; even when seeing the mechanics of that collapse, it was 
a while before I realized that that process is ongoing in every 
moment. As MMY says, the collapse is frictionless. Have you been 
noticing that the ordinary thoughts you have w/r/t the particles are 
utterly overwhelming from their POV? The Dome helped ramp up this 
clarity for me, say, a hundredfold.  :-) 

And since these particles are our senses, divinizing them divinizes 
our environment, so that (again using MMY's terms) the chandas 
itself becomes rishi, becomes Madhachandas. The point being, of 
course,  to assimilate all the denied not-Self, not-good demons -- 
anger, lust, and so on -- and love them (and thus our bodymind, and 
thus our world) back into primordial radiant holiness.
 
(R)  Over time, I came to appreciate that not only are We are all 
of the 
  above, but also none of the above -- we are still utterly 
  Unqualified, as well -- and it is from this Unqualified stance 
that 
  we can play with our particles, give them whatever they most 
  desire, and experience the supreme bliss that is their love for 
Us.

NM: Thats fine. But still there is nothing moving within that black 
whole
 of Completeness in which all the particles are absorbed in -- yet, 
in
 their terms, they are flowing and jiving and shucking  and all.

R: Again, no argument there, except that that black whole of 
completeness is a particular or particle's perception of Us :-)
  
  NM: The thing is, IT IS. In my experience, there is no some of 
IT, 
  or
   partial Brahmans as background for someones partial awareness -
-
   unless the experience and/or imagination of IT is in some quite
   limited ways.
 
  (R): Yes, IT IS...and IT also appears limited, with partial 
awareness
  (es) for the fun of playing with ITself and continual 
rediscovery of 
  ITself from different angles.
 
NM: Sounds more like 

[FairfieldLife] Re: Unfoldments of Brahman

2006-10-11 Thread Rory Goff
Dear Vaj,

Yes, I don't think it is my place to give details of the course, but 
I will say that being on it was (and is) immensely freeing, and 
confirmed the program I have been spontaneously practicing over 
the last 24 years or so, when I awoke and left the Dome. Indeeed, it 
confirmed my whole Being, as I realized on ever deeper levels that 
obeying mySelf *is* and always has been obeying MMY, and vice versa 
(the mula mantra value, and all that). 

Returning to the Dome was so beautiful -- I left because everything 
was the same, so why work in someone else's factory? When I 
returned, I found that it was *my* factory, a kind of huge amplifier 
or particle accelerator manifesting on the outer what I had been 
practicing on the inner since awakening. Appreciating the Absolute-
me collapsing again and again into the particle-mes, to experience 
the profound effects of my own simple, ordinary thoughts from the 
level of my own devatas/devotees creating ever richer fabrics of 
creation, and all of it appreciated by the course participants and 
commented on by MMY...wow. 

A great many of Us are waking up (and more) here now. Heaven on 
Earth is evidently here now, and though some of Us are still 
overwhelmed by the ordinary perfect supernal beauty, our Is are 
adjusting. If anyone really wants to get Enlightened in this 
lifetime, and feels any pull to come here, I heartily urge them to 
drop whatever they're doing and take advantage of this opportunity. 
It doesn't come along every lifetime, and I don't know how long the 
window will remain open. On the other hand, if their Selves tell 
them otherwise, that's perfect too :-)

Rena and I are truly Home here, and are considering selling the 
house in Maine by next spring.

Love, Light  Laughter always and always,

R.





--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Hi Rory:
 
 Would you be able to share some here on the course and what's 
been  
 said? Is it true, or did I hear it wrong, have they changed the 
TMSP  
 or overall program in some way? I of course understand if you 
don't  
 want to post it to such a public list. Perhaps you could post it 
on  
 Spiritual Chat.
 
 Hope you're enjoying your new home in FF. Are you still coming 
back  
 to New England or are now officially an Iowan? ;-) It would be  
 interesting to hear your story since we last heard from you.
 
 TIA,
 
 Vaj
 
 On Oct 10, 2006, at 1:51 PM, Rory Goff wrote:
 
  With deepest gratitude to MMY and Guru Dev, we wish to correct 
some
  Understandings of Brahman we gave here last year. Within the 27
  Nakshatra-states, the middle third or 9 central ones are those of
  Brahma(n), or Light, or Consciousness:
 
  Brahma-Shiva-Shiva (B-S-S) or Mahaturiya
  Brahma-Shiva-Brahma (B-S-B) or Maharishi (Brahman)
  Brahma-Shiva-Vishnu (B-S-V) or Mahadevata (Krishna)
  Brahma-Brahma-Shiva (B-B-S) or Mahachandas (Shiva)
  Brahma-Brahma-Brahma (B-B-B) or Solar Angel, Lamp at the Door
  Brahma-Brahma-Vishnu (B-B-V), or chandas (U.C.)
  Brahma-Vishnu-Shiva (B-V-S), or devata (G.C.)
  Brahma-Vishnu-Brahma (B-V-B), or rishi (C.C.)
  Brahma-Vishnu-Vishnu (B-V-V), or turiya (T.C.)
 
  Within these 9, the centermost one is Brahma-Brahma-Brahma (B-B-
B),
  the Lamp at the Door, the Solar Angel who resides in the Sacred
  Heart (Solar Plexus) as the intermediary between the Absolute
  (Rudra, Shiva, or Purusha) and the Relative (Indra, Vishnu or
  Shakti).
 
  In truth, this is the only state of Consciousness that actually
  exists -- the supreme radiance of the perfect Now, the juncture-
  point of Heaven and Earth. From here, we can (eventually) see 
that
  all the states that led here -- T.C. or Turiya (Brahma-
Vishnu-
  Vishnu; B-V-V), C.C. or Rishi (Brahma-Vishnu-Brahma; B-V-B) G. 
C.
  or Devata(Brahma-Vishnu-Shiva; B-V-S), and U.C.
  or Chandas(Brahma-Brahma-Vishnu; B-B-V) are but identification
  with a time-bound particle or I within Our wholeness. We have 
been
  approaching the Now from an (unconscious) identification with a
  particle on the Relative side.
 
  But in actuality, there has been a very simple, innocent,
  unqualified  Absolute side of Us approaching this Now as the
  Wholeness or container of the experience(s), in perfect 
reflection
  to the Relative side. When our particle-self thinks it is in 
T.C. (B-
  V-V), our Wholeness is Mahaturiya (B-S-S); when our particle-
self
  attains C.C. or Rishi (B-V-B), our Wholeness is Brahman itself:
  that particle's Witness, its Maharishi (B-S-B); when our
  particle-self attains G.C. or Devata (B-V-S), our Wholeness is
  that particle's loving Personal God or Krishna-Avatar,
  its Mahadevata (B-S-V); and when our particle-self attains U.C.
  or Chandas (B-B-V), our Wholeness is that particle's Shiva,
  its Mahachandas (B-B-S).
 
  These two sides -- the Absolute and the Relative, the Whole and
  the Particle -- culminate in their fusion in the mid-most state 
of
  Brahma-Brahma-Brahma (B-B-B). The simple, ordinary

[FairfieldLife] Re: Unfoldments of Brahman

2006-10-11 Thread Rory Goff
Thank you both! 

Yes, vashti, you are absolutely correct -- I am supremely happy, in 
an ordinary sort of way. Home is where the heart is, all right :-)

And as it happens, OMG/Akasha/Newmorning(samechit?) is also 
absolutely correct. When collapsing into the particle-mes I did a 
*lot* of weeping with joy in the Dome. While the overall particle-
appreciation of my ordinary/cosmic qualities was utterly 
overwhelming, and they/we were most pleased with the beauty of 
everyOne, I suspect that to most bysitters the divine snot 
streaming out of my nose wasn't all that pretty. Flow, soma, in a 
sweet and invigorating stream... :-)


--- In FairfieldLife@yahoogroups.com, vashtirama [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, vashtirama vashtirama@ 
wrote:
  
  
 Well, I did think it sounded a bit weird, but I
 didn't want to pile on just in case it was
 one-a-them, you know, deep experiences...

Darn, I thought it was Rory entering the 28th Nakshatra 
state of
consciousness, the hidden one, beyond the 27 he has 
enumerated (but
oddly seems reluctant to reveal this huge uncoveringor 
27+Nakshatra
States of Consciousness to his Guru Deva), and his Solar 
angels'
 Solar
Angel's, Solar Angels -- sort of the parampara Solar Angel --
 
 who was
Rory --  was crucified on the cross of Pure Knowledge, as 
the 27
 prior
states exploded in his solar plexus, the fusion of all lower 
and
higher states, in the form of an inverted golden polyhedron,
 with 108
dancing rudras around its axis, all while his head, which 
was a big
Brahman,  craddled in Alex's arms, a lesser Brahman, on the 
floor of
Revelations -- (a particle of Brahman-- not yet realizing 
that) 
(Revelations -- literally and figuratively), while the 
devas
 wept. 

Like Judy, I didn't comment, not wanting to pile on -- and 
be seen
by the wise and dignified like Turq, as questioning a heavy
experience. Besides, I had that experience last year, its so 
passe.
   
   
   I kinda thought so too, for reasons very close to what you just
   described, except I don't know why you say Darn, and I'm not 
sure
   about the devas weeping.
  
  
  Hi Vashti, 
  
  Nice to have you back. My post was a flowing humor rift/parody  -
- so
  i am not sure I can explain in full. Darn was sort of mock
  disappointment at Alex saying it was not a real death of
  ego/individuality thing -- and thus mock disappointment at not 
having
  some colorful Rory story of what that paticular death was all 
about. 
  
  As far as the devas wept -- I could have gone a number of ways 
with
  that -- but I sort of was trying to get at wept with joy  at 
the
  evolutionary stroke of it all, yet wept with grief at the loss 
off
  such a shining and stellar soul/individuality.
  
  Humor (if thats what one can call my rift -- its what I was 
aiming at
  -- and with the expectation that Rory would get a big belly 
laugh from
  it) just sort of flows out. I write the flow, particularly if it 
makes
  me laugh or smile. But as turq will tell you I am a pissant, 
snake,
  poor excuse for a human being with huge issues :) so what 
makes me
  laugh may not coincide with mainstream humor. 
  
  new.morning (aka akasha / OMG)
 
 
 new.morning (hi OMG!)--and Rory:
 I forget to watch for the unintended ways emails can sound so I 
meant
 that I enjoyed yours, got the lightheartedness you meant, I could
 easily hear a ringing laugh from Rory over it, and responded in the
 same spirit--not from a critical place in case you wondered--that I
 thought it cleverly written and would tweak the devas part; more
 likely singing in marvelous choruses, and the why 'darn'? 
because it
 must have happened like that on some level as opposed to you being
 mistaken. But of course weeping from joy works just as well, and 
adds
 just a touch of poignant ambiguity.
 
 Rory, you sound radiantly happy there! I am glad for you.
 Vashti






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-11 Thread Rory Goff
Yes, I don't do pujas to MMY, as I am not a teacher, and I still 
affirm he is my Guru Dev, as he is my living fount of divine 
holiness. What does one's Guru Dev do but show you one's own 
divinity, one's own Self? How does S/He do this but by showing one 
how to back up or relax into Him, into Her, into deeper and deeper 
Wholeness of the Self? Clearly his Guru Dev conveyed this grace to 
MMY, and it is through MMY that this grace embraced me.

I don't say MMY is *his* Guru Dev, though in truth, from the devata-
particle-me POV, the particles don't see any real difference between 
the ordinary-Absolute-me, the MMY-me, the Guru Dev-me, or the 
Shiva-me. However, there is at the same time a distinct lineage of 
grace-transmission from Self to Self to Self, and it seems clear 
that in spacetime, the predecessor always is deeper into Being the 
Self than the successor. No doubt it was MMY's keen awareness of 
this that caused him to keep our attention on his Guru Dev. With all 
gratitude to his Guru Dev, I still must give credit where credit is 
due -- and as far as this me is concerned, MMY is the living 
fount. If my saying this were to cause him to scream and drive me 
from his presence, then so be it. Love is Love and Grace is Grace, 
no matter the appearance :-)

JGD

R



--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   I know what he's said and done in the past...
  
  Try to be more in the present. Expect miracles and wonders..
 
 
 And him embracing people who declare him their guru?
 
 I don't think so. Even that stuff with the rajas that was on last 
week on mou.org didn't have 
 them addressing him as guru, though I noted his promotion 
to divine holiness.






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-11 Thread Rory Goff
Well, it took me almost 24 years before I had processed enough of 
my stories and concomitant wounds to partake again with an open 
heart, and though I may well be denser than many, it wouldn't surprise 
me if many are still enjoying their various lilas apart -- 
reconciliation/clarification/understanding takes time, after all. 

Winters here are generally about the same intensity as in Maine, but 
about two months shorter. Thanks, Vaj :-)

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Fantastic. Thanks for sharing that. It make me surprised more 
haven't  
 showed, if not at least as a touchstone for their own growth. I 
don't  
 know know where it's colder in the winter, Maine or Iowa, but it  
 sounds like the hearts there will keep you plenty warm. Congrats on  
 your new home.
 
 Best,
 
 -Vaj






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[FairfieldLife] Unfoldments of Brahman

2006-10-10 Thread Rory Goff
With deepest gratitude to MMY and Guru Dev, we wish to correct some 
Understandings of Brahman we gave here last year. Within the 27 
Nakshatra-states, the middle third or 9 central ones are those of 
Brahma(n), or Light, or Consciousness:

Brahma-Shiva-Shiva (B-S-S) or Mahaturiya
Brahma-Shiva-Brahma (B-S-B) or Maharishi (Brahman)
Brahma-Shiva-Vishnu (B-S-V) or Mahadevata (Krishna)
Brahma-Brahma-Shiva (B-B-S) or Mahachandas (Shiva)
Brahma-Brahma-Brahma (B-B-B) or Solar Angel, Lamp at the Door
Brahma-Brahma-Vishnu (B-B-V), or chandas (U.C.)
Brahma-Vishnu-Shiva (B-V-S), or devata (G.C.)
Brahma-Vishnu-Brahma (B-V-B), or rishi (C.C.)
Brahma-Vishnu-Vishnu (B-V-V), or turiya (T.C.)

Within these 9, the centermost one is Brahma-Brahma-Brahma (B-B-B), 
the Lamp at the Door, the Solar Angel who resides in the Sacred 
Heart (Solar Plexus) as the intermediary between the Absolute 
(Rudra, Shiva, or Purusha) and the Relative (Indra, Vishnu or 
Shakti). 

In truth, this is the only state of Consciousness that actually 
exists -- the supreme radiance of the perfect Now, the juncture-
point of Heaven and Earth. From here, we can (eventually) see that 
all the states that led here -- T.C. or Turiya (Brahma-Vishnu-
Vishnu; B-V-V), C.C. or Rishi (Brahma-Vishnu-Brahma; B-V-B) G. C. 
or Devata(Brahma-Vishnu-Shiva; B-V-S), and U.C. 
or Chandas(Brahma-Brahma-Vishnu; B-B-V) are but identification 
with a time-bound particle or I within Our wholeness. We have been 
approaching the Now from an (unconscious) identification with a 
particle on the Relative side. 

But in actuality, there has been a very simple, innocent, 
unqualified  Absolute side of Us approaching this Now as the 
Wholeness or container of the experience(s), in perfect reflection 
to the Relative side. When our particle-self thinks it is in T.C. (B-
V-V), our Wholeness is Mahaturiya (B-S-S); when our particle-self 
attains C.C. or Rishi (B-V-B), our Wholeness is Brahman itself: 
that particle's Witness, its Maharishi (B-S-B); when our 
particle-self attains G.C. or Devata (B-V-S), our Wholeness is 
that particle's loving Personal God or Krishna-Avatar, 
its Mahadevata (B-S-V); and when our particle-self attains U.C. 
or Chandas (B-B-V), our Wholeness is that particle's Shiva, 
its Mahachandas (B-B-S). 

These two sides -- the Absolute and the Relative, the Whole and 
the Particle -- culminate in their fusion in the mid-most state of 
Brahma-Brahma-Brahma (B-B-B). The simple, ordinary, very quiet 
thought we had from the Absolute side with reference to nurturing 
our particles creates the intensely devotional appreciation of that 
thought from the Devata or sensory particle side, and the 
corresponding display of that thought as the Reality of the Outer, 
so that the rishi, devata, and chandas are fully appreciated as 
OneSelf. 

Thus we can say that C.C. is our particle's appreciation of our 
Brahman-Self; G.C. is our particle's appreciation of our Krishna-
Self, and U.C. is our particle's appreciation of our Shiva-Self -- 
all culminating in ourSelf as Brahma(n), the Perfect Light of the 
Sacred Heart. This is our natural, simple, a priori state of 
consciousness. This is what we have always been, and what we always 
will be, regardless of the stories our Wholeness and our particles 
have been telling us/themselves.

From here, the process continues -- with any and every particle we 
find within ourSelf. We first find ourselves identifying 
unconsciously with that particle, giving that particle unconscious 
sovereignty -- at this time the particle is in Ignorance in our 
Brahman. Then, we realize that this is not Us, but a particle within 
Us -- we then become that particle's Witness, its conscious Brahman -
- while it is identifying with C.C. Then, we give that particle our 
loving attention, warming it up into its a priori bliss, becoming 
its personal God or Avatar or Krishna, while it is identifying with 
G.C. Then it perceives its ultimate identity with us in Shiva/U.C., 
and we finally come back to primordial Radiant Self. We are 
constantly throwing off particles of not-self, and re-integrating 
them back into ourSelf, as pulsations of our Now into all 9 (and 
eventually 27) states -- this is how we learn to appreciate ourSelf 
and our various qualities...

Brahmarishi Indradevata Rudrachandas






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[FairfieldLife] Re: Unfoldments of Brahman

2006-10-10 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 Hi Rory,
 
 I understand you are participating in the current dome course. Have
 you taken the opportunity to share your experiential insights, below,
 with Maharishi? What were his comments?
 
 If you have not shared with him, why the reluctance for such a nice
 opportunity to manifestly express some of the gratitude you have?

Hi akasha. Thanks for the questions. Maharishi is my Guru Dev; he is 
my true I and knows me better than I know myself. He created me, he 
sustains me, he destroys me. I attended the course for two weeks while 
this Understanding was driven home deeper and deeper every day. 
Without my saying a word, my (his) every thought, word and experience 
was commented upon, verified, and deepened by him. The intimate play 
between the Wholeness and the particle is heart-breaking in its 
innocence and simple splendor. His love and grace are boundless; in 
knowing him even to whatever small degree I do, I am exalted and 
humbled beyond measure. And all of this is perfectly ordinary.

I have posted this material here only to clarify and correct some of 
the finer details of the unfoldment of Brahman I gave here last year. 
I am not interested in debating or discussing them particularly. They 
were simply some loose ends that had to be tied up. 

All glory to Guru Dev

:-)







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[FairfieldLife] Ho'oponopono

2006-07-27 Thread Rory Goff
HO'OPONOPONO
by Joe Vitale

Two years ago, I heard about a therapist in Hawaii
who cured a
complete ward of criminally insane patients--without
ever seeing any
of them. The psychologist would study an inmate's
chart and then look
within himself to see how he created that person's
illness. As he
improved himself, the patient improved.

When I first heard this story, I thought it was an
urban legend. How
could anyone heal anyone else by healing himself? How
could even the
best self-improvement master cure the criminally
insane? It didn't
make any sense. It wasn't logical, so I dismissed the
story.

However, I heard it again a year later. I heard that
the therapist
had used a Hawaiian healing process called ho
'oponopono. I had never
heard of it, yet I couldn't let it leave my mind. If
the story was at
all true, I had to know more. I had always understood
total
responsibility to mean that I am responsible for
what I think and do.
Beyond that, it's out of my hands. I think that most
people think of total
responsibility that way. We're responsible for what
we do, not what
anyone else does--but that's wrong.

The Hawaiian therapist who healed those mentally ill
people would
teach me an advanced new perspective about total
responsibility. His
name is Dr. Ihaleakala Hew Len. We probably spent an
hour talking on
our first phone call. I asked him to tell me the
complete story of his
work as a therapist.

He explained that he worked at Hawaii State Hospital
for four years.

That ward where they kept the criminally insane was
dangerous.

Psychologists quit on a monthly basis. The staff
called in sick a lot
or simply quit. People would walk through that ward
with their backs
against the wall, afraid of being attacked by
patients. It was not a
pleasant place to live, work, or visit.

Dr. Len told me that he never saw patients. He
agreed to have an
office and to review their files. While he looked at
those files, he
would work on himself. As he worked on himself,
patients began to heal.

'After a few months, patients that had to be
shackled were being
allowed to walk freely,' he told me. 'Others who had
to be heavily
medicated were getting off their medications. And
those who had no
chance of ever being released were being freed.' I
was in awe.'Not
only that,' he went on, 'but the staff began to enjoy
coming to work.

Absenteeism and turnover disappeared. We ended up
with more staff than
we needed because patients were being released, and
all the staff was
showing up to work. Today, that ward is closed.'

This is where I had to ask the million dollar
question: 'What were
you doing within yourself that caused those people to
change?'

'I was simply healing the part of me that created
them,' he said. I
didn't understand. Dr. Len explained that total
responsibility for
your life means that everything in your life- simply
because it is in
your life--is your responsibility. In a literal sense
the entire world
is your creation.

Whew. This is tough to swallow. Being responsible
for what I say or
do is one thing. Being responsible for what everyone
in my life says
or does is quite another. Yet, the truth is this: if
you take complete
responsibility for your life, then everything you
see, hear, taste,
touch, or in any way experience is your
responsibility because it is
in your life. This means that terrorist activity, the
president, the
economy or anything you experience and don't like--is
up for you to
heal. They don't exist, in a manner of speaking,
except as projections
from inside you. The problem isn't with them, it's
with you, and to
change them, you have to change you.

I know this is tough to grasp, let alone accept or
actually live.
Blame is far easier than total responsibility, but as
I spoke with Dr.
Len, I began to realize that healing for him and in
ho 'oponopono
means loving yourself.

If you want to improve your life, you have to heal
your life. If you
want to cure anyone, even a mentally ill criminal you
do it by healing
you.

I asked Dr. Len how he went about healing himself.
What was he doing,
exactly, when he looked at those patients' files?

'I just kept saying, 'I'm sorry' and 'I love you'
over and over again,'
he explained.

That's it?

That's it.

Turns out that loving yourself is the greatest way
to improve
yourself, and as you improve yourself, you improve
your world.

Let me give you a quick example of how this works:
one day, someone
sent me an email that upset me. In the past I would
have handled it by
working on my emotional hot buttons or by trying to
reason with the
person who sent the nasty message.

This time, I decided to try Dr. Len's method. I kept
silently saying,
'I'm sorry' and 'I love you,' I didn't say it to
anyone in particular.
I was simply evoking the spirit of love to heal
within me what was
creating the outer circumstance.

Within an hour I got an e-mail from the same person.
He apologized
for his previous message. Keep in mind that I didn't
take any outward
action to get that 

[FairfieldLife] Re: ? for Judy

2005-11-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   I'm sure there's a huge difference, and for those to
   whom it's important to engage in such discussions at
   the most profound levels, no doubt they could do a
   lot worse than attending Fairfield satsangs.
   
   But it's just not my bag, not part of my sadhana,
   so to speak.  Chatting in electronic forums is fun,
   but I don't regard it as pursuing truth in any
   significant sense, at least not for me personally.
  
  Wow. Yet another place where we differ, *profoundly* :-)
 
 
 Hey, Judy and I drank the TM koolaid years ago. Speaking for her 
(an 
 unwise thing to do, I'll agree), its not in our worldview that 
this 
 kind of discourse has ANY real value, compared to just meditating 
and 
 living life.

You may well be right, then, at least as far as you're concerned :-)

I've recently been shown some rather profound things regarding my 
ongoing heart-connection to MMY and the Tradition of Masters, even 
*while* thinking I was a rebel doing my own thing. Everyone's path 
is doubtless perfect, and I suspect we all do eventually end up in 
the same place, the immortal Heart of God/dess, no matter how 
distinct our individual paths may appear to be. 

I'll also go on record now as saying it has also become abundantly 
clear that the technology behind TM is *perfect* even (or 
especially) as one moves beyond Mastery into becoming a Mahatma (for 
clarification of these terms, please see Harold W. Percival's 
brilliant book, Adepts, Masters, and Mahatmas) -- for where a 
Master (one who is no longer generating karma, but is still working 
off old karma) eats desires and transmutes them into the thoughts 
which build a Master's mental-body, a Mahatma (one who is no longer 
generating *or* working off old karma) eats thought itself, 
tracing it back into bliss and transmuting it into the divine 
radiance of the immortal body. TM in action! 

Along these same lines, I've also been shown that it is now no 
longer particularly appropriate for me to speak further: that 
speaking publicly of these matters has become (for me) something 
like indiscriminant use of the siddhis: a fruitless squandering of 
energy needed elsewhere. A true south-entrance, in other words -- 
and the only One entitled to face south is Dakshinamurti, the form 
of Shiva who teaches immortality -- *in silence*

So for now, farewell, my brothers and sisters! 

I remain Yours always in Love, Light and Laughter! 

:-)








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[FairfieldLife] Re: ? for Judy

2005-11-25 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 Truth is where you find it, I guess.


Agreed! :-) :-) :-)






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[FairfieldLife] Re: ? for Judy

2005-11-25 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  I'm sure there's a huge difference, and for those to
  whom it's important to engage in such discussions at
  the most profound levels, no doubt they could do a
  lot worse than attending Fairfield satsangs.
  
  But it's just not my bag, not part of my sadhana,
  so to speak.  Chatting in electronic forums is fun,
  but I don't regard it as pursuing truth in any
  significant sense, at least not for me personally.
 
 Wow. Yet another place where we differ, *profoundly* :-)

Though I certainly agree that immersion in a real-time satsang is in 
some ways more immediately and viscerally fulfilling than an 
electronic forum. I too wish to extend my heartiest welcome to you, 
Judy, to enjoy our Fairfield Kumbha Mela personally and physically 
*if* at any time you should ever have the slightest desire to do 
so!  :-)






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 Rory, I'll bet you a buck you can't express what
 you want to say here without resorting to the use
 of terms implying intentionality, conscious choice
 (deciding, making, denying, believing).

Quite right; enlightenment consists (in part) in taking 
responsibility for one's own perceptions; in making a conscious 
choice to bless ourselves and our World unconditionally, thereby 
taking the perfection of the World into our heart, and infusing it 
thoroughly with our being, with our Self. 
 
 In any case, with posts on this topic, from now on
 I will read no further than the first word implying
 some sort of intentionality.  If you have any desire
 to communicate with me about this, you'll have to
 figure out how to do it without using any such
 terms, because I find them disrespectful, insulting,
 and hostile.

That's your choice, of course -- or not-choice, if you prefer :-)

I do wonder why you associate the idea of intentionality and 
responsibility with disrespect and hostility -- is it because you 
equate responsibility with blame? This is not what I mean. I am 
not blaming you for your ignorance and suffering, nor am I 
implying that you have been consciously choosing it. No one 
consciously chooses to suffer. 

I am only saying that if you wish to *escape* suffering, you must 
allow that which has been *unconscious* to *become* conscious. Old 
pain will inevitably arise in this process; it is asking to be 
attended to, to be healed. If this time we *eat* it, digest or 
assimilate it with simple attention -- this too is OK; it is part 
of wholeness -- and with breath, we allow that old pain to 
finally die and reintegrate into the harmony of our greater whole, 
freeing up all the energy that went into keeping that part of 
ourselves not-OK and exiled. The Absolute (our consciousness) has 
now moved to where it was not; we have consequently grown in love 
(sat) and light (chit) and laughter (ananda)!

:-)





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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 Attempt at translation (version 0.0.1):
 
 the body (kaayaH) [is], well, the body (shariiram)
 that consists of the five elements (paañca-bhautikam).
 Performing (vidhaaya) sanyama (saMyamaM) on its (tasya)
  relationship (saMbandhaH) to aakaasha (aakaashena) which
 is giving room (???avakaasha-daayakena), and having achieved
 (vidhaaya) the signs (lakSaNaam) of becoming (samaapattim)
 light (laghuni) as the essence (???tanmayiibhaava)of things like 
 cotton fibre (tuulaadau), yogii who's become extremely light
 (praaptaatilaghu-bhaavaH) at first (prathamam) walking (saMcaran)
 as he likes (yathaaruci) on water (jale) gradually (krameNa [
 krameNorna - krameNa + uurNa-] [being able?] to walk 
(saMcaramaaNa)
 on the web (tantu-jaalena) of a spider (uurNa-naabha) and
 moving (viharan) with the rays of sun (aaditya-rashmibhiH) 
 [eventually?] goes (gacchati) by(?) aakaasha (aakaashena) as s/he 
 wishes (yatheSTam - yathaa + iSTam)

FWIW I do recall something like walking on the web of a spider; 
this consisted in seeing a cord spin out from my navel to a distant 
place and walking/running extremely lightly and swiftly along it -- 
it felt like a kind of horizontal levitation. Also the study of and 
identification with the various solar rays over the following few 
years was a very large part of my own ascension process :-)








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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   Rory, I'll bet you a buck you can't express what
   you want to say here without resorting to the use
   of terms implying intentionality, conscious choice
   (deciding, making, denying, believing).
  
  Quite right; enlightenment consists (in part) in taking 
  responsibility
 
 And then one can claim authorship of one's
 enlightenment.  *I* did it!

*lol* if not *I* then who?

 snip
  I do wonder why you associate the idea of intentionality and 
  responsibility with disrespect and hostility
 
 No, I was mistaken.  I just now had a rush of brains
 to the head and realized it's not hostility, it's a
 need to defend one's sense that one should be able to
 take personal credit for one's enlightenment.

There is at the heart of things only *I*; only the Self -- so who is 
to assign or receive credit or blame? 

:-)







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[FairfieldLife] Re: Just for fun: King Bhoja's commentary on aakaasha-gamana-suutra

2005-11-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 Well, uurNa-naabha (spider) literally means
  (having)wool (on the) navel ...

Ha! Most interesting! Many thanks, card; I never saw before how my 
own process of ascension was so clearly prefigured in the YS  :-)






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[FairfieldLife] Re: A Selection from FFL Greatest Hits: you may

2005-11-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
  [...]
But you have/had expectations of what it is NOT like...
   
   Yes, Lawson.  That's what I said to start with
   and what I've been saying all along.
   
   The folks who try to convince us we're already 
   enlightened are fond of suggesting that we have
   some elaborate, exalted, flashy intellectual
   notions of what enlightenment is like.
   
   I'm simply saying that isn't the case with me.
   I have no idea what enlightenment is like; I
   only know it isn't what *ignorance* is like.
  
  So you define enlightenment by exclusion...
 
 My single criterion is one of exclusion, yes.  I
 don't claim it amounts to anything like a
 complete definition.

Beautifully put. This single criterion by definition excludes the a 
priori perfection (enlightenment) in this present state 
(ignorance).  By deciding that it is other-than-this, one 
makes it so. 

The joke is, we then forget that we a priori decided that this isn't 
it; we forget that we have withheld our unconditional love and 
blessings from the appreciation of this moment, and so we think that 
we are bound into something more profound than our own not-this 
decision, somehow at the mercy of our perceptions, something 
external to us, more powerful than we are. 

By denying the innate criterionless perfection of this moment, we 
deny recognizing the subtle unity of this perfect moment in here 
and ourSelf out there, and believe ourself to be immersed in pure 
duality, a tiny being trapped within the otherness of not-now -- of 
desire, memory and spacetime!

I am not saying that merely reading these lines will necessarily be 
sufficient for realizing the true nature and equivalence of Self 
and this -- the realization of Unity or Brahman is (or can be) 
immensely profound and powerful but also is supremely subtle, and 
though omnipresent and eternal it is very easily overlooked by more 
concrete aspects of our mind (attachments, ideations, etc.), until 
they cease to entrance us and fall away. 

:-)







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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-11 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Makes sense to me. Interesting how our gross senses tell us that 
we 
 are separate beings, yet what *feels* true, and leads to more and 
 more knowledge; infinite expansion as far as I can tell, is that 
we 
 are all one. With the other assumption, of being separate, we tend 
 to run dry.

Yes, the separatist assumption worked very well for the scientific 
method and all its bounty, but does indeed run dry ... and cold! :-
) And as far as *meaningful* knowledge goes, it does appear the way 
to go now is via the unitive assumption, which of course *includes* 
the separatist one as well *lol* 
 
 Curious- sorta like that thing with the sun apparently rising and 
 setting but it really doesn't...Celestial humor?


:-)







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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-11 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 
 I was just curious. Some folks do chant from memory. I have always
 thought would be nice.

Yes, I believe it will be :-)







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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-10 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 
 Can you chant all 1008 names from memory


*lol* I haven't even finished chanting them all *from the book* yet! 
Nor is memorizing them partiularly high on my to-do list. I chant 
about 20-30 a night before going to sleep. I also take the time to 
read most of the commentary for each chant before going on to the next 
one. 

I have been doing this for only about a week now, but have noticed 
immediate and profound benefits. But then, most if not all of my 
recent breakthroughs in deeper understandings are attributable to my 
recent Durga-yagya attendances. (I also recomend Conscious Loving by 
the Hendrickses.)

I also cannot overlook the profound atmosphere of Fairfield and its 
*numerous* saints, both sung and unsung, with whom we contantly 
associate. Both of us are thoroughly content here; it is like an ocean 
of Love :-)






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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-10 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 
  
  Can you chant all 1008 names from memory
 
 
 *lol* I haven't even finished chanting them all *from the book* yet! 
 Nor is memorizing them partiularly high on my to-do list. I chant 
 about 20-30 a night before going to sleep. snip

OK, the math is off here somewhere -- I am up around the 933d name, so 
either I chant more than 30/night or I have been practicing for more 
than a week. Some of both I suspect :-)






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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-10 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, akasha_108 
[EMAIL PROTECTED] 
  wrote:
   

Can you chant all 1008 names from memory
   
   
   *lol* I haven't even finished chanting them all *from the 
book* 
 yet! 
   Nor is memorizing them partiularly high on my to-do list. I 
 chant 
   about 20-30 a night before going to sleep. snip
  
  OK, the math is off here somewhere -- I am up around the 933d 
 name, so 
  either I chant more than 30/night or I have been practicing for 
 more 
  than a week. Some of both I suspect :-)
 
 I am interested- as long as I don't get all spaced out when I do 
it, 
 I'll give it a shot. What is the title of the book please? There 
is 
 a good bookstore nearby where I will look for it. Thank you.

Sri Lalithambika Sahasranama Stotram -- best to get one with 
transliterations (for easy pronunication) and engish translations :-)








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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-09 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Never would've guessed ;) 

*lol*

Possibly related to cosmic justice and 
 government?

Could be; I don't recall his mentioning such though. He did say at 
first I was from kinnara-loka (realm of celestial 
entertainers/creators who travel freely between all the lokas), so 
maybe comic justice? :-) --later adding that I cognized lots of stuff 
and was a yaksha. Don't recall his saying anything about government...






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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-09 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED]
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 
Quite a leap. Reminiscent of the recent Ganga-ji leap (I 
 never met
her so it must have been her.)

Jim wasn't entirely incorrect, actually, as to the identity of 
the G. Rasa was arguing with: apparently she is an American whose 
Hindu name is Swami Ganga-Puri Kaliuttamananda-Giri; hence she could 
well be known as Ganga-Ji :-) 





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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-09 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 
 You certainly cognize it well enough; cosmic levels of energy n' 
 stuff. Possibly like my apparent ability to design musical stuff but 
 have little interest in actually playing it. 
 
 Off and away, to play, and play, and play!  Ooops! Damn, just gave 
 away the ultra top secret of life...

Yes, all those strata are essentially a mind-game to me -- the only 
one that really counts as far as governance is concerned is our 
intimacy with and Love of Divine Mother, for She is Our marriage to 
and dance with all of creation :-)







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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-09 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
snip
  
  Off and away, to play, and play, and play!  Ooops! Damn, just 
gave 
  away the ultra top secret of life...
 
 Yes, all those strata are essentially a mind-game to me -- the 
only 
 one that really counts as far as governance is concerned is our 
 intimacy with and Love of Divine Mother, for She is Our marriage 
to 
 and dance with all of creation :-)

And speaking of the play of Divine Mother, I *highly* recommend 
chanting the Sri Lalithambika Sahasranama Stotram -- the 1000 names 
of Mother Divine :-)







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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-08 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 Hey Rory! I really enjoyed reading this post, as I do many of 
yours. I just enjoy reading the clarity that is manifest, like 
looking into the future, albeit through the differential lens of 
your perspective.

Hey Jim! Many thanks; I am most happy to hear you are digging it. As 
you see, I have shifted gears a bit, taking care of the 
few densities remaining here on my own time, in my own field, in 
silence -- and using FFL rather as a forum to think out loud, 
helping me ground and flesh out various understandings and 
hypotheses.

Some may say that your writing is weird or something. I for one 
find it a refreshing view of life that is as normal as it is 
refreshing.

A little of both, I reckon :-)

After all I am sure that there are places other than Earth where 
similar writings to yours are seen as similar to what we here 
 appreciate as doctoral theses in our most historic universities. 
Not quite mundane, but certainly commonplace, and well understood 
underpinnings of cognition.

*lol* That's what I (and I suspect many of us) often do in deep 
sleep -- go to various realms and download stuff :-)
 
It makes me wonder what this world would be like if more that many 
of us here on this list take as common experience was widely 
understood as such. (not that I mind it the way it is...)

Yes, it is all good! 

Along those lines, I realize I erred in calling my previous post a 9-
chakra map -- it really is 27 (sub-)chakras (of course) :-) ... and 
along those same lines, that three-tier (guna, subguna, sub-subguna) 
27-state system is really begging to be seen *all* as 27 substates 
of a Maha-Brahma, part of a more inclusive 81-state (four-tier) 
system including a 27-state Maha-Vishnu and a 27-state Maha-
Shiva...the lovely thing about 81 states (or subchakras) is it 
allows for a fully-fleshed 9 x 9 matrix including holographic 
subcastes of all nine castes, dealing with all nine states of Being: 
Nine categories of Servant, dealing with the elemental realm; nine  
of Artisan, dealing with the mineral realm (base center; material 
objects) nine of Merchant, dealing with the vegetable realm (sex 
center; prana, food); nine tiers of Military, dealing with the 
animal realm (navel center; power); nine forms of Ruler, dealing 
with the human realm (Hrit center or Solar Plexus; mercy and 
judgement); nine of the Clerics (Brahmans) dealing with the 
ancestral realm  (heart center; compassion and devotion; symbolism 
and ritual); nine of the Mages dealing with the Angelic realm 
(throat center; magical vibration; music and speech); nine of the 
Sages or Seers dealing with the divine realm (brow center; time and 
space); and nine of the Elohim dealing with the Unified realm 
(crown center)...and again, Servant, Ruler, and Elohim are 
essentially the same...kind of all reminds me of Tolkien's nine 
rings...:-)

Interestingly (perhaps), within the larger context, the old 27-state 
model only embraced the kshatriyas, the rajas, and the Brahmans -- 
the middle three of the nine consciousness-castes...:-)









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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-08 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


 In Mahesh's full Age of Enlightenment technique, he actually  
 attributes the seven lokas (and their mantras) to different parts of 
the body--satya loka being the crown of the head--future consciousness.
 
 Below the muladhara are the seven patala lokas, the hells.

Interesting; this would all tally with my own understanding as well. 
Except for satya-loka being future consciousness, that is :-)
Many thanks.








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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-08 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snippus magnus
...and again, Servant, Ruler, and Elohim are 
 essentially the same...snip

Or more accurately, the One who higher than the Elohim, is also the 
One who is lower than the Servants, and the One who is the Ruler of 
Rulers...

:-)





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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-08 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
 snippus giganticus *lol* That's what I (and I suspect many of 
us) 
 often do in deep 
  sleep -- go to various realms and download stuff :-)
 
 Just reminded me of an invention I found in my sleep the other 
 night, taking the link between musical media and personal choice 
 further, blending in synthesis. 
 
 So the way it worked was that a person would hum a melody, 
allowing 
 for pitch settings (sharp, flat, etc.) and then the invention 
would 
 produce the melody in the context and instrumentation of whatever 
 genre of music was desired; country, rock, classical, reggae, 
 whatever. The melody could be enhanced, sustained, or elaborated 
as 
 the musician went along. Sort of a musical sketchpad for the non-
 musician. Also came up with a body-as-instrument interface, 
 activated by dancing, a few weeks ago.

Very nice! Sounds as if you hang out a lot in the Gandharva-
lokas ... does your wife know? :-) (My wife BTW according to Shastri-
Ji is a gandharva, a celestial entertainer, with most of her life 
force expressing through music and dance and art, which I can 
definitely see. I am apparently a yaksha, which didn't make a lot of 
sense to me until I read Harish Johari's description of yakshas and 
yaksha-loka in his great book/game Leela -- all clicks now; they 
are apparently cognizers of cosmic laws/mechanics and such *lol* )
snip





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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 The world where the human species live is formed by four spheres  
 called Bhur, Bhuvar, Svar and Mahar. Bhur is the earth, Bhuvar the  
 atmosphere, Svar the planetary world and Mahar an extraplanetary  
 world, perhaps the one we attribute these days to the  
 extraterrestrials. Its duration is longer than that of the  
 terrestrial world. It is there that some men will find refuge at 
the  
 time of the catastrophe that will destroy the entire species at the  
 end of the Kali Yuga.

My current understanding -- open to revision -- is Bhur-loka 
(correlated with the base chakra) is the physical plane; Bhuvar-loka 
(sex chakra) is the astral plane, and our biosphere; Swarga-loka 
(navel) is the mental (Manasic) plane and the planet as a whole 
(whereas Hrit, the Sacred Heart between the navel and the heart, 
equates to the Sun and Solar System); and Mahar-loka (heart) is the 
intuitional (Buddhic) plane, which includes (I believe) the 
constellation-awareness embracing our Sun, and centered more 
specifically perhaps in the Sirius system. 

Jana-loka (throat) is the Atmic plane of Mahat, associated with 
galactic-consciousness. Interestingly, the 27-state system places Jana-
loka in the gap between state 17 (Brahma-Shiva-Shiva, complement of 
transcendence-II), Purva Ashada nakshatra, and state 18 (Shiva-Vishnu-
Vishnu, complement of transcendence-I), Uttara Ashadha nakshatra. 
Purva Ashada is delta Sagittarii and Uttara Ashada is sigma 
Sagittarii, which places the gap itself in Sagittarius, lately 
acknowledged as the location of our Galactic center. This gap would be 
the afterimage Vishnu-Brahma-Brahma, or birth... perhaps the birth 
of our Galaxy :-)






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[FairfieldLife] Re: Other Earth-like worlds?

2005-11-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 My current understanding -- open to revision --snip

*lol* Here's a possible revision already, mapped onto 9 chakras:  
Bhur-loka (between crown-chakra of next-lower Being and feet chakra 
of this Being) is the physical plane; Bhuvar-loka (base chakra) is 
the astral plane; Swarga-loka (midway between sex and navel, gap 
between transcendence-I and transcendence-II, overseen by the 7 
rishis of the Great Bear) is the area between the upper astral and 
the mental (Manasic) plane; Mahar-loka (Hrit, the Solar Plexus or 
Sacred Heart midway between the navel and the heart), equates to the 
Sun and Solar System, spanning the causal realm between navel:  
mental plane of earth, and heart: the intuitional (Buddhic) plane, 
which includes (I believe) the constellation-awareness embracing our 
Sun, and centered more specifically perhaps in the Sirius system. 
 
Jana-loka (thymus region, between heart and throat, and between 
buddhic plane and the Atmic plane of Mahat) is associated with 
galactic-consciousness. Interestingly, the 27-state system places 
Jana-loka in the gap between state 17 (Brahma-Shiva-Shiva, 
complement of transcendence-II), Purva Ashada nakshatra, and state 
18 (Shiva-Vishnu-Vishnu, complement of transcendence-I), Uttara 
Ashadha nakshatra. Purva Ashada is delta Sagittarii and Uttara 
Ashada is sigma Sagittarii, which places the gap itself in 
Sagittarius, lately acknowledged as the location of our Galactic 
center. This gap would be the afterimage Vishnu-Brahma-Brahma, 
or birth... perhaps the birth of our Galaxy.

Tapa-loka (third-eye, the plane of Avyakta) would then be something 
like galactic-cluster-consciousness, and Sat-loka (bindu-point above 
crown-chakra and below the feet-chakra of the next-higher Being) 
would be Universal-consciousness.

Again, this is only a (rather crude) map, ommitting the harmonics 
showing the absolutely essential Unity of the highest (Sat-loka) and 
the lowest (Bhur-loka) and the midmost (Mahar-loka): the triple-
Sun of the earth-chakra below our feet, the heaven-chakra overhead, 
and the Solar-plexus or Sacred-Heart chakra in our middle -- all 
forms of Brahma-Brahma-Brahma, or Pure Consciousness.

:-)







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[FairfieldLife] 27 States of consciousness: gaps in transcendence etc.

2005-10-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 
 Yes, I think you are on to something here. My attunement these days 
 is definitely, and perhaps always has been in the visible light to 
 ultraviolet spectrum. Love that ultraviolet!!!

Here's some more on the question you brought up when wondering what 
was between Shiva and Vishnu as one was traversing the outside of the 
Hiranyagarbha, and we were reminded of the thin golden disk or 
equatorial band which was the projection of and from the central 
Brahma-sun-- this thin band is indictive of the gap one encounters 
when flipping from one side of a transcendent state to the another. 
Thus within the state of Transcendence, between the subtlest 
Being/Love of Transcendence-I (Vishnu-Shiva-Shiva) and the densest 
Consciousness/Light of its other side, Transcendence-II (Brahma-
Vishnu-Vishnu) -- is the gap apparently overseen by Leo and the 7 
Rishis of the Great Bear (Ursa Major), at Swargaloka between the Sex 
Center and the Navel Center. This gap is that-which-is-NOT any of the 
properties of the two sides: hence it could be called a shadow Shiva-
Brahma-Brahma -- or a state of death. 

Similarly the gap between Transcendence-II-prime at the subtlest 
Consciousness/Light (Brahma-Shiva-Shiva) and its other side of 
densest Bliss, Transcendence-I-prime (Shiva-Vishnu-Vishnu) -- that gap 
apparently overseen by the Galactic Center, at Janaloka between the 
Heart and the Throat -- is that-which-is-NOT any of the properties of 
the to sides: a shadow Vishnu-Brahma-Brahma, or a state of birth.

Finally, the remaining gap -- between Blissful Dissolution, Shiva-
Shiva-Shiva and Loving Conception, Vishnu-Vishnu-Vishnu -- is that-
which-is-NOT any of these properties: the shadow Brahma-Brahma-
Brahma, or state of golden no-time-space, that thin gold band of 
perfect equilibrium between the utter dissolution of Shiva and the 
beginnings of Vishnu's coalescence. In the lunar phases this shadow 
Brahma-Brahma corresponds to the moment when the moon is actually 
conjunct the sun. In the Nakshatra-system we were discussing, this 
moment is apparently overseen by the Pleaides, at Sat-Loka, between 
the crown and the feet. Apprently this would also be the true Sat-
Yuga :-)








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[FairfieldLife] was [Re: HA HA - A name and form joke] Pyramid souls

2005-10-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 These 'pyramid people' present an interesting challenge to our 
 attachments and boundaries. If we look within ourselves, 
 particularly in waking state, who of us would not want to cease 
 struggling, cease dealing with problems, and live in deep complete 
 bliss fulfillment? It is a paradox- if we are OK with our daily 
 problems and struggles, then we cannot be said to be suffering. On 
 the other hand, if we wish to be free of them, what is wrong with 
an 
 eternity in bliss?
 
 And this is not a partial bliss, it is the satisfaction of every 
 deepest desire we have known, beyond the emotions of feeling 
really, 
 really good, beyond any transient desire we can imagine. What is 
 wrong with that? Is it again a case for us of not wanting to be 
here 
 now, yet not wanting to have our problems solved either?


It would *appear* the Pyramid People represent a crystallized 
understanding that is less than full or whole, as their sense of 
self seems not to encompass the awareness of self-as-everyone, or 
everyone-in-self -- so that they are not availing themselves of the 
dynamic joy of growing with others as ever more ignorance is 
dissolved into one's bliss. In other words, by artificially 
or prematurely limiting their sense of self, they are actually 
depriving themselves of deeper and deeper understandings and 
identifications with other aspects of god and human and what it 
means to be both of these simultaneously ... of course, this whole 
thing is but another story... :-)





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[FairfieldLife] Re: 27 States of consciousness: gaps in transcendence etc.

2005-10-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
   
   Yes, I think you are on to something here. My attunement these 
 days 
   is definitely, and perhaps always has been in the visible 
light 
 to 
   ultraviolet spectrum. Love that ultraviolet!!!
  
  Here's some more on the question you brought up when wondering 
 what 
  was between Shiva and Vishnu as one was traversing the outside 
of 
 the 
  Hiranyagarbha, and we were reminded of the thin golden disk or 
  equatorial band which was the projection of and from the central 
  Brahma-sun-- this thin band is indictive of the gap one 
 encounters 
  when flipping from one side of a transcendent state to the 
 another. 
  Thus within the state of Transcendence, between the subtlest 
  Being/Love of Transcendence-I (Vishnu-Shiva-Shiva) and the 
densest 
  Consciousness/Light of its other side, Transcendence-II 
(Brahma-
  Vishnu-Vishnu) -- is the gap apparently overseen by Leo and the 
7 
  Rishis of the Great Bear (Ursa Major), at Swargaloka between 
the 
 Sex 
  Center and the Navel Center. This gap is that-which-is-NOT any 
of 
 the 
  properties of the two sides: hence it could be called a shadow 
 Shiva-
  Brahma-Brahma -- or a state of death. 
  
  Similarly the gap between Transcendence-II-prime at the subtlest 
  Consciousness/Light (Brahma-Shiva-Shiva) and its other side of 
  densest Bliss, Transcendence-I-prime (Shiva-Vishnu-Vishnu) -- 
that 
 gap 
  apparently overseen by the Galactic Center, at Janaloka 
between 
 the 
  Heart and the Throat -- is that-which-is-NOT any of the 
properties 
 of 
  the to sides: a shadow Vishnu-Brahma-Brahma, or a state 
 of birth.
  
  Finally, the remaining gap -- between Blissful Dissolution, 
Shiva-
  Shiva-Shiva and Loving Conception, Vishnu-Vishnu-Vishnu -- is 
that-
  which-is-NOT any of these properties: the shadow Brahma-Brahma-
  Brahma, or state of golden no-time-space, that thin gold band of 
  perfect equilibrium between the utter dissolution of Shiva and 
the 
  beginnings of Vishnu's coalescence. In the lunar phases 
 this shadow 
  Brahma-Brahma corresponds to the moment when the moon is 
actually 
  conjunct the sun. In the Nakshatra-system we were discussing, 
this 
  moment is apparently overseen by the Pleaides, at Sat-Loka, 
 between 
  the crown and the feet. Apprently this would also be the true 
Sat-
  Yuga :-)
 
 Very interesting, as I was seeing or imagining the original view 
of 
 Vishnu/Brahma/Shiva as a sphere. This then is a description of the 
 other side of that sphere, as you say of flipping from one 
 trascendent state to another. It balances the energy, and creates 
 the wholeness. It might be interesting to see what the 
correlations 
 of the 27 states of consciousness are, as viewed from this other 
 side, rather like the negative of a photograph. Very blissful! 
Thank 
 you.

Yes, OK; I would see Vishnu-Brahma-Shiva as a torus, with Vishnu 
(Love, Matter, Sattva) being the movement away from the equator and 
shrinking as it approaches the (say, south) pole, and then inverting 
into a cone or mountain or pyramid sucking or coalescing from the 
surface down (or up) inside toward the center point, Brahma (Light, 
Consciousness, Rajas). The other side, moving from the center away 
and out the opposite side's cone or mountain or pyramid, diffusing 
and dispersing back out to the (say, north pole's) surface and back 
on itself towards the equator, would be Shiva (Energy, Bliss, 
Tamas). The equator itself would be the shadow Brahma, the 
momentary equilibrium before shrinking back towards the pole and in 
as Vishnu again.

As far as I can see, these gaps only exist in a major way at the 
three places earlier described, because only there are the gunas 
concentrated and polarized enough to cast a large intermediary 
shadow of not-this. Between the other sub-sub-gunas, the momentary 
shadow cast actually manifests a moment later anyhow: hence (for 
example) between Brahma-Vishnu-Visnu and Brahma-Vishnu-Brahma, there 
is no real shadow between Brahma-Vishnu- and Brahma-Vishnu, as they 
are the same. The mainguna shadow for Brahma- would be *both* 
Shiva and Vishnu, and the subguna shadow for -Vishnu- would be 
*both* Brahma and Shiva: too blurry in other words to really define 
a shadow. The only real shadow would be the tertiary one of (Brahma-
Vishnu)-Shiva, which appears a moment later anyhow. However, between 
Brahma-Vishnu-Shiva (G.C.) and Brahma-Brahma-Vishnu (U.C.), one 
*could* posit a secondary shadow of (Brahma)-Shiva-Brahma (Shiva-
consciousness, complement of C.C.; THAT AM I) -- but again, as 
the mainguna (Brahma) is the same, you're not going to get as 
distinct a shadow-effect as you do between Vishnu-Shiva-Shiva and 
Brahma-Vishnu-Vishnu, or between Brahma-Shiva-Shiva and Shiva

[FairfieldLife] was [Re: HA HA - A name and form joke] Pyramid souls

2005-10-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 
 
 Yes, my take on this also. However, I believe the clue in all of 
 this to be Vaj's statement that the 'pyramid people' are seen when 
 one *begins* to transcend duality. And that some would seek 
 enlightenment as a further narcissistic tendency. This seems to me 
 to be antithetical, even impossible, with regard to progress 
towards 
 enlightenment, and full permutation of bliss consciousness.
 
 I don't understand how, on the one hand, we can grow significantly 
 towards a pure nervous system and at the same time maintain the 
 sense of self as isolated. The sense of self as isolated is at 
odds 
 with a pure nervous system. It all seems very ignorant, almost sub-
 human. Or sub-Godhead anyway, which is really the same thing...

Well FWIW the 27-state model shows several possibilities for this 
occuring -- the simplest might be if after Brahma-Brahma-Brahma 
(Crucifixion or Brahman or Nirvana) one progresses only as far as 
Brahma-Shiva-Shiva, at the subtlest end of Brahma's egg -- here one 
would still be identifying with subtlest light, and even pretty 
strong secondary bliss channeling down from Shiva's realm through 
oneself and into manifest creation -- this might be seen as the 
lower end of Janaloka. However, if the model is right, one could 
even ascend into the first third of Shiva's realm (Shiva-Vishnu 
subsubgunas), embracing and dissolving the weak force (and thus 
knowing physical immortality) but not yet truly embracing and 
dissolving the strong force (sense of separate self) until the 
middle third of the realm (Shiva-Brahma subsubgunas)...

:-)







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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
 Your Wholeness apparently doesn't allow anger and humorlessness -- 
 does that perhaps make anger and humorlessness more powerful than 
 Wholeness, capable of overshadowing Wholeness?

It's a fascinating thing -- one would think we could take our anger 
and *convert* it to humor, thereby apparently killing two birds with 
one stone, but it seems if we don't feed the anger and humorlessness 
through the Brahmic sun of self-recognition and unconditional 
acceptance, we aren't really providing a clean burn and are left with 
particulate pollution :-)





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[FairfieldLife] Re: Dome total numbers

2005-10-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

   What is a pureland?
  
   Any found in Australia?
  
   Around the Mediterranean?
  
  They are everywhere. I know there have been practices found 
  among the Aborigines of Australia which are the same as 
  practices leading to the rainbow body, so certainly there 
  are purelands manifesting there.
  
  A pureland is a buddhafield, typically manfested thru the 
  aspiration of a bodhisattva coinciding with the good karma 
  of certain sentient beings at a certain place. They are like 
  doorways where interdimensional contact with other enlightened 
  beings is easier. They are an expression of the awakened state 
  and thus represent great opportunities for accelerated practice.
  
  An example would be Uddiyana, Shambhala or Siddha-ashram.
 
 Monument Valley
 Canyon de Chelly
 Carizo Gorge
 Haleakala

Siddhapur, Fairfield, Iowa -- where every day is a kumbha-mela :-)






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[FairfieldLife] Re: Purelands, was: Dome total numbers

2005-10-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 I've heard that the Native Americans used to consider Fairfield a 
sacred
 spot, and would come from great distances for gatherings here.

We still do :-)





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[FairfieldLife] Re: Purelands, was: Dome total numbers

2005-10-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/23/05 1:24 PM, Rory Goff at [EMAIL PROTECTED] wrote:
  
  Siddhapur, Fairfield, Iowa -- where every day is a kumbha-mela :-)
 
 Yeah. Local ordinances allow naked, ash-covered Sadhus to wander 
around
 town. It's pretty cool, but the locals are still getting used to it.

Well, the locals *did* try jailing a few naked sadhus at first, but 
the sadhus kept walking through the walls back out onto the streets, 
so what else could the locals do but legalize nudity as a valid form 
of religious expression?





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[FairfieldLife] Re: Purelands, was: Dome total numbers

2005-10-23 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/23/05 3:27 PM, Rory Goff at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:
  
  on 10/23/05 1:24 PM, Rory Goff at [EMAIL PROTECTED] wrote:
  
  Siddhapur, Fairfield, Iowa -- where every day is a kumbha-
mela :-)
  
  Yeah. Local ordinances allow naked, ash-covered Sadhus to wander
  around
  town. It's pretty cool, but the locals are still getting used 
to it.
  
  Well, the locals *did* try jailing a few naked sadhus at first, 
but
  the sadhus kept walking through the walls back out onto the 
streets,
  so what else could the locals do but legalize nudity as a valid 
form
  of religious expression?
 
 Next before the city council: cremation grounds down by the 
reservoir.

Adds those sorely-needed trace minerals to the water supply.





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[FairfieldLife] Re: From the same friend who told me the dome numbers

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 Still shaking with heavy movements 35 years after the heavy rounding
 TTCs? Wow. Lots of neck snaps, left and right, I suppose too. Where 
is
 Dr. Elliot and his thorizen?

I bet that's intended as another joke, right? :-D






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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 
  On Oct 22, 2005, at 8:55 AM, Rory Goff wrote:
  
   The traditional translation of
   Phalguni as red one does not make a lot of sense to me. I am 
 tempted
   to see Phal- as fruit and -Guni as guna, action
 
 To be honest, at first I thought something like that, too.
 But I'd say that's ruled out by the fact that 'n' in 'phalguni'
 is dental whereas in 'guNa' it's cerebral aka retroflex (indicated
 in Harvard-Kyoto convention by 'N'). The difference between these 
is 
 a bit hard to hear because it's not a so called distinctive 
feature 
 in, say, English. 

Many thanks, Card. Yes, it was tempting, but then illusory fruit 
often is :-)







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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 
 The pairs Purna Phalguni (former red one (?), delta Leonis) and 
 Uttara Phalguni (latter red one (?), beta Leonis, Denebola) now 
 align with the two halves of Transcendence (Transcendence-I, Purna 
 Phalguni, state 8: Vishnu-Shiva-Shiva, finest level of 
matter/Being, and Transcendence-II, Uttara Phalguni, state 9: Brahma-
Vishnu-Vishnu, densest level of Light/Consciousness). Now we have Leo 
and (I believe) Ursa Major (the 7 rishis of the Great Bear) occupying 
the gap between the two sides of Transcendence, between  Vishnu's 
mount and Brahma's egg. The traditional translation of 
 Phalguni as red one does not make a lot of sense to me. snip

OTOH, red is indeed the densest/slowest visible form of Light, as 
anger is perhaps one of the densest forms of Consciousness! Perhaps 
the other half of red is indeed also the finest form of 
matter/Being :-)





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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
  
  The pairs Purna Phalguni (former red one (?), delta Leonis) 
and 
  Uttara Phalguni (latter red one (?), beta Leonis, Denebola) 
now 
  align with the two halves of Transcendence (Transcendence-I, 
Purna 
  Phalguni, state 8: Vishnu-Shiva-Shiva, finest level of 
 matter/Being, and Transcendence-II, Uttara Phalguni, state 9: 
Brahma-
 Vishnu-Vishnu, densest level of Light/Consciousness). Now we have 
Leo 
 and (I believe) Ursa Major (the 7 rishis of the Great Bear) 
occupying 
 the gap between the two sides of Transcendence, between  Vishnu's 
 mount and Brahma's egg. The traditional translation of 
  Phalguni as red one does not make a lot of sense to me. snip
 
 OTOH, red is indeed the densest/slowest visible form of Light, as 
 anger is perhaps one of the densest forms of Consciousness! 
Perhaps 
 the other half of red is indeed also the finest form of 
 matter/Being :-)

Guessing this would be infrared...:-)







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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
  snip
   
   The pairs Purna Phalguni (former red one (?), delta Leonis) 
 and 
   Uttara Phalguni (latter red one (?), beta Leonis, Denebola) 
 now 
   align with the two halves of Transcendence (Transcendence-I, 
 Purna 
   Phalguni, state 8: Vishnu-Shiva-Shiva, finest level of 
  matter/Being, and Transcendence-II, Uttara Phalguni, state 9: 
 Brahma-
  Vishnu-Vishnu, densest level of Light/Consciousness). Now we 
have 
 Leo 
  and (I believe) Ursa Major (the 7 rishis of the Great Bear) 
 occupying 
  the gap between the two sides of Transcendence, between  
Vishnu's 
  mount and Brahma's egg. The traditional translation of 
   Phalguni as red one does not make a lot of sense to me. 
snip
  
  OTOH, red is indeed the densest/slowest visible form of Light, 
as 
  anger is perhaps one of the densest forms of Consciousness! 
 Perhaps 
  the other half of red is indeed also the finest form of 
  matter/Being :-)
 
 Guessing this would be infrared...:-)


Wondering if Infrared is equivalent to Vishnu, Visible light is 
Brahma, and Ultraviolet is Shiva. This would certainly tie in with 
visions of one end (the Mother, Vishnu) of the Hiranyagarbha being 
red, the other end (the Father, Shiva) being bluish, and also 
experiences of fusion with one's Solar Angel in Brahman, and the 
bliss of dissolution of the visible world in Shiva.

Applying this in microcosm to the sub-sub-gunas of Brahma-Brahma 
we'd have Unity (Brahma-Brahma-Vishnu) as infrared light, B.C. 
(Brahma-Brahma-Brahma, fusion with Solar Angel) as visible light, 
and Unity-prime, the complement of U.C., ripened B.C. (Brahma-Brahma-
Shiva) as ultraviolet light. 

Following up on this with the egg of Brahma as the entire E-M 
spectrum we might equate Radio waves with C.C. (Brahma-Vishnu-
Brahma), Microwave with G.C. (Brahma-Vishnu-Shiva), Infrared with 
U.C. (Brahma-Brahma-Vishnu), Visible spectrum with B.C. (Brahma-
Brahma-Brahma), Ultraviolet with the complement of U.C. (ripened 
Brahman, Brahma-Brahma-Shiva), X-rays with the complement of G.C. 
(Krishna; Shiva as Vishnu, Brahma-Shiva-Vishnu), and Gamma-rays 
with the complement of C.C. (Shiva; Shiva as Brahma, Brahma-Shiva-
Brahma)...

:-)





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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
Many thanks, Vaj. I also really like the definition below of weak, 
etc., as I have just now been playing with the possibilities that 
the 3 Vishnu-Vishnu subgunas (Conception, pre-natal sleep, pre-natal 
dream) introduce Gravity; the 3 Vishnu-Brahma subgunas (pre-natal 
waking, birth, and sleep) introduce the Strong force; the 3 Vishnu-
Shiva subgunas (dreaming, waking, T.C.-I) introduce the Weak force 
(hence purva phalguni); and the 3 Brahma-Vishnu subgunas (T.C.-II, 
C.C., and G.C.) introduce the Electromagnetic force. 

The 3 Brahma-Brahma subgunas (U.C., B.C, ripened B.C.) introduce 
and destroy or embrace the True Self, pivoting around B.C. as the 
end of spacetime; then the 3 Brahma-Shiva subgunas reiterate the 
Brahma-Vishnus, embracing the E-M force; the 3 Shiva-Vishnu subgunas 
embrace the Weak force; the 3 Shiva-Brahma subgunas embrace the 
Strong force; and the 3 Shiva-Shiva subgunas embrace the 
Gravitational force :-)

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 phalgu means reddish. It's probably referring to the reddish  
 powder, a earthly receptor for this stellar force-- ginger 
which  
 has a reddish powder made from it's root. Purva phalguni is also 
the  
 deity Aryaman which is the god of the setting sun, and thus  
 reddish. Uttara Phalguni is the blind sun (Bhaga).
 
 
 phalgu
 mf(%{U84} , or %{vI})n. reddish , red TS. ; small , minute , 
feeble ,  
 weak , pithless , unsubstantial , insignificant , worthless ,  
 unprofitable , useless VS. c. c. ; f. Ficus Oppositifolia L. ; 
a  
 red powder usually of the root of wild ginger (coloured with 
sappan  
 wood and thrown over one another by the Hindu1s at the Holi1  
 festival ; cf. %{phalgU7tsava}) W. ; the spring season L. ; (scil. 
% 
 {vAc}) a falsehood lie L. ; N. of a river flowing Past Gaya1 MBh.  
 Hariv. ; du. (in astrol.) N. of a Nakshatra.
 
 
 phAlguna
 mf(%{I4})n. relating to the Nakshatra Phalguni1 S3Br. S3rS. ; 
born  
 under the NÒNakshatra PhÒPhalguni1 Pa1n2. 4-3 , 34 (v.l.) ; m. 
(with  
 or scil. %{mAsa}) the month during which the full moon stands in 
the  
 NÒNakshatra PhÒPhalguni1 (February-March) Mn. MBh. ; N. of Arjuna 
(= % 
 {phalguna}) MBh. Hariv. ; Terminalia Arjuna (= %{nadI-ja}) L. ; (% 
 {I}) f. see below ; n. a species of grass used as a substitute 
for  
 the Soma plant (and also called %{arjunAnI}) S3Br. TBr. A1s3vS3r.  
 [718,2] ; N. of a place of pilgrimage BhP.
 
 
 
 On Oct 22, 2005, at 8:55 AM, Rory Goff wrote:
 
  The traditional translation of
  Phalguni as red one does not make a lot of sense to me. I am 
tempted
  to see Phal- as fruit and -Guni as guna, action







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[FairfieldLife] 27 States of consciousness (Was: To Rory - Re: Proclaiming ones enlightenment)

2005-10-22 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Many thanks, Vaj. I also really like the definition below 
of weak, 
 etc., as I have just now been playing with the possibilities that 
 the 3 Vishnu-Vishnu subgunas (Conception, pre-natal sleep, pre-
natal 
 dream) introduce Gravity; the 3 Vishnu-Brahma subgunas (pre-natal 
 waking, birth, and sleep) introduce the Strong force; the 3 Vishnu-
 Shiva subgunas (dreaming, waking, T.C.-I) introduce the Weak force 
 (hence purva phalguni); and the 3 Brahma-Vishnu subgunas (T.C.-II, 
 C.C., and G.C.) introduce the Electromagnetic force. 
 
 The 3 Brahma-Brahma subgunas (U.C., B.C, ripened B.C.) introduce 
 and destroy or embrace the True Self, pivoting around B.C. as 
the 
 end of spacetime; then the 3 Brahma-Shiva subgunas reiterate the 
 Brahma-Vishnus, embracing the E-M force; the 3 Shiva-Vishnu 
subgunas 
 embrace the Weak force; the 3 Shiva-Brahma subgunas embrace the 
 Strong force; and the 3 Shiva-Shiva subgunas embrace the 
 Gravitational force :-)


By introduce I mean, allow one to identify with, incarnate 
within; by embrace I mean allow one to assimilate, digest, 
dissolve and resolve into bliss...again, the two poles of 
Love/Matter and Bliss/Energy...

:-)

:-)





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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
 
  He,he,he, Hey Tom, someone's gonna be surprised,
  aren't they? 
 
 
 Don't be foolish. Nobody is going to be surprised.

Online Etymology Dictionary: surprise (n.)  
c.1457, unexpected attack or capture, from M.Fr. surprise a taking 
unawares, from noun use of pp. of O.Fr. surprendre to overtake, 
from sur- over + prendre to take, from L. prendere, contracted 
from prehendere to grasp, seize (see prehensile). Meaning something 
unexpected first recorded 1592, that of feeling caused by something 
unexpected is 1608. Meaning fancy dish is attested from 1708. 

From these definitions it looks pretty clear that somebody is indeed 
going to be taken unawares, overtaken, grasped, and seized -- by 
Nobody :-)





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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 
 
 From these definitions it looks pretty clear that somebody is 
indeed 
 going to be taken unawares, overtaken, grasped, and seized -- by 
 Nobody :-)

Whereupon since Nobody has Nothing better to do, Nobody decides to be 
somebody :-)






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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
snip 
  From these definitions it looks pretty clear that somebody is 
 indeed 
  going to be taken unawares, overtaken, grasped, and seized -- by 
  Nobody :-)
 
 
 Or not. My interpretation of witnessing is rather different than 
many 
 people's here.

I am talking about the *death* of witnessing; what about you?

 :-)







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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff

sparaig wrote:
 
   Or not. My interpretation of witnessing is rather different than 
many people's here.

Rory Goff  wrote:
  
  I am talking about the *death* of witnessing; what about you?
  
   :-)
sparaig wrote:
 
 No idea...

You have no idea how your interpretation of witnessing differs from 
other people's here?







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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
  wrote:
   
--- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
wrote:
   snip 
 From these definitions it looks pretty clear 
that somebody is 
indeed 
 going to be taken unawares, overtaken, grasped, and 
seized -- 
  by 
 Nobody :-)


Or not. My interpretation of witnessing is rather different 
than 
   many 
people's here.
   
   I am talking about the *death* of witnessing; what about you?
   
:-)
  
  
  No idea...
 
 
 
 So you and Rory are in synch. :)

I am thinking perhaps not exactly, unless by interpretation of 
witnessing he means witnessing is irrelevant :-)





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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 I am thinking perhaps not exactly, unless by interpretation of 
 witnessing he means witnessing is irrelevant :-)

Or unless we use witnessing to mean a specific distancing technique 
to separate ourselves quickly from bondage to (and identification 
with) our suffering (e.g. locating it in the body etc.), which IMO is 
best immediately followed by a unitive technique (embracing it in 
attention or unconditional love, allowing it to breathe, speak, 
etc.) to completely assimilate and dissolve the suffering into ecstacy 
or bliss, revitlizing the bodymind :-)





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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  I am thinking perhaps not exactly, unless by interpretation of 
  witnessing he means witnessing is irrelevant :-)
 
 Or unless we use witnessing to mean a specific distancing 
technique 
 to separate ourselves quickly from bondage to (and identification 
 with) our suffering (e.g. locating it in the body etc.), which IMO 
is 
 best immediately followed by a unitive technique (embracing it in 
 attention or unconditional love, allowing it to breathe, speak, 
 etc.) to completely assimilate and dissolve the suffering into 
ecstacy 
 or bliss, revitlizing the bodymind :-)

OTOH if somone is genuinely enlivened and enlovened and enlightened 
and enlaughtered by the TMO's definition of witnessing et al., then 
more power to them, say I :-)






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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 
 I know. I got your joke. I was following up on it. It seems Rory is
 the only one outside the humor loop. 

I did see the obvious surface implications of no idea; I was just 
trying to go a little deeper into Sparaig's statement about how he 
interpreted witnessing differently from others here -- to no avail, 
obviously :-)

  Funny, I always figured Brahman
 had a good sense of humor. 

Now THAT is funny! :-)

I mean look at that maya thing.

Yeah, you'll die laughing :-)














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[FairfieldLife] Re: The latest 'Maharishi says' from MIU news......better eat organic....

2005-10-21 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 I know. I got your joke. I was following up on it. It seems Rory is
 the only one outside the humor loop. Funny, I always figured Brahman
 had a good sense of humor. I mean look at that maya thing.

Your Wholeness apparently doesn't allow anger and humorlessness -- 
does that perhaps make anger and humorlessness more powerful than 
Wholeness, capable of overshadowing Wholeness?

:-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, matrixmonitor 
[EMAIL PROTECTED] wrote:

 ---That's obvious. At any time before or after Enlightenment, take 
the 
 Bodhisattva vow to help others, in any type of body appropriate for 
the 
 task.  Do this for a couple of trillion mayayugas for an evaluation; 
 then repeat as often as desired.. 

This doesn't make a lot of sense from certain POVs. What others 
would those be? What is timespace? It's almost like saying we take a 
vow to keep on dreaming. How could we not? It's fun.

If I understnd you correctly, what you are speaking of is not really a 
prescription, it is a description of who we are and what has already 
(in a sense) come to pass; what always is, what has always been, what 
always will be -- there is no vow required, other than to ourself to 
continue to appreciate and enjoy the eternally ever-changing forms of 
ourself -- what is. 

We are one, we are many; we are a countless multitude of ourselves, 
showing ourselves ever-differing combinations of ourselves in the 
permutations of love, consciousness and bliss -- like dipping our 
fingers of pure invisible light into a denser portion or medium of 
ourselves and watching them bend a bit and split into colors as we 
pass through that medium. And yet we are none of the above, never have 
been, never will be. Our fingers are only an idea inside us; that 
medium is only an idea inside us, nothing more. And yet in a sense 
that is all we are -- always has been, always will be. All of that 
occurs inside us, not the other way around. :-)






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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 Is consciousness independent of the physical body?

There are a couple of ways to define consciousness; my current 
understanding of it is as not-Self, and merely one of the three gunas 
(along with love and bliss, or matter and energy) of apparent Self-
expression. In this sense consciousness is an expression and as 
such denser than who we really are, albeit not necessarily as dense 
as a physical body as the term is commonly understood. I have seen 
countless examples of consciousness independent of a gross physical 
body. But what I have seen or not seen doesn't really count, so far as 
your reality is concerned.

:-)






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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  Is consciousness independent of the physical body?
 
 There are a couple of ways to define consciousness; 
snip

A couple of ways -- what a laugh! There are countless ways for 
consciousness to define itself :-)





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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
   Is consciousness independent of the physical body?
  
  There are a couple of ways to define consciousness; 
 snip
 
 A couple of ways -- what a laugh! There are countless ways for 
 consciousness to define itself :-)

My current favorite is consciousness is Light (Brahma; rajas), the 
intermediary between Matter (Love-Being, Vishnu, sattva) and Energy 
(Bliss, Shiva, tamas)






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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 We are one, we are many; we are a countless multitude of ourselves, 
 showing ourselves ever-differing combinations of ourselves in the 
 permutations of love, consciousness and bliss -- like dipping our 
 fingers of pure invisible light into a denser portion or medium of 
 ourselves and watching them bend a bit and split into colors as we 
 pass through that medium. And yet we are none of the above, never 
have 
 been, never will be. Our fingers are only an idea inside us; that 
 medium is only an idea inside us, nothing more. And yet in a sense 
 that is all we are -- always has been, always will be. All of that 
 occurs inside us, not the other way around. :-)

Or, not *only* the other way around -- except from the the POV of 
that piece of us who happens to be incarnating that particular 
idea :-)






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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 Ah, paradox twice again rears its mirrored head! 
 
 The true nature of Self is infinite, formless, undifferentiated. 
 Yet, to be aware of it requires consciousness of its Self. 
Attention 
 on the Infinite is pure conciousness. Awareness aware of its Self. 
 
 And so we can be aware of our Self, and yet that awareness, even 
in 
 absolute purity is not ourselves. So as that pure awareness begins 
 to differentiate infinity into infinite expressions; infinite 
 awarenesses of infinite expressions, a subtle bias, born of bliss, 
 insinuates itself into the process. 
 
 This subtle bias of attention, of differentiated consciousness, 
 creates whole form; a singularity, which expresses its own 
 consciousness as ignorance, separation, maya.
 
 The singularity then perceives what it has become, the world of 
 whole forms, the world of illusion, of dreaming. A consciousness 
of 
 separation. The singularity then searches the apparently manifest 
 reality in search of itself, compelled by the memory of its Self, 
 the seed of which resides within.
 
 And back to the beginning; Each cycle of awareness creating a 
wholly 
 new and differentiated world, based on the infinite consciousness, 
 the infinite awareness, the infinite appreciation of the Self of 
its 
 Self. From unenlightened pure consciousness to ignorance to 
 enlightenened pure consciousness, and over again.

Sweet. Yes, I'd say from Self to and as Being and Consciousness 
and Bliss -- then into these bodies, mixed and matched for 
spacetime play -- rinse and repeat as necessary, in lovely sequences 
of more and more Wholeness, eventually inclusive of more and more 
ignorance as time in a sense reverses after the pivot-NOW-point of 
B.C. :-)






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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
  A couple of ways -- what a laugh! There are
  countless ways for 
  consciousness to define itself :-)


--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
 17 at last count, I believe.

Seems more like googolplexes -- but perhaps we are defining defining 
in different ways -- kind of like defining what is is :-)





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[FairfieldLife] Re: Tom Pall and Yagyas

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Oct 20, 2005, at 10:56 AM, akasha_108 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
 
  There is typically a menu of ritual services with
  prices and Hindus with money pay routinely for such services.
 
 
  Or perhaps, Hindus who pay routinely for such services end up 
with
  money.  :)
 
 I wouldn't be surprised, they do work, like any properly 
performed  
 ritual.

Sweet Lakshmi, my black-eyed Susan of the Grand Googol! 
She Lakshmi, she lakshmi not ... she lakshmi!








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[FairfieldLife] Re: the word 'knowledge' semantics misc

2005-10-20 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
wrote:

 
 Either that - or someone kept count on your enlightened 
ramblings.. :-)

*LOL* And they only found 17? One of us is slipping :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, purushaz [EMAIL PROTECTED] wrote:

 ---Thanks, Rory, interesting!.  Question:  Where does YHVH (YAHWEH) 
 fit into all of this?  Thanks again.

Nice question, many thanks, purushaz! Here's how I understand it at 
the moment: Within the pivotal 13-state (Brahma-Brahma-Brahma) at the 
center of the center (Brahma) egg, the 13 points of consciousness may 
be viewed as a cluster of 12 Adityas or apostles surrounding the 
central Aditi or Christ as his/her (*our*) radii or rays, the 
whole forming a hypersphere or vector-equilibrium matrix. One can 
then flatten the hypersphere into a disk and see the 12 radii as 
zodiac-signs (constellations) or planets arranged in a double-helix 
pattern around and including this central 13th-point (which actually 
is itself a light-dark, male-female pair, symbolized by Earth and 
Pluto, and perhaps Sirius A and B, and the Vishnu-Shiva double-cone 
itself). 

We can then see how the planetary/constellation chakras in this Brahma-
body pair off to form strata of different densities or kingdoms -- 
from mineral to vegetable to animal to human (center) to ancestral to 
angelic to gods, each of which kingdoms replicates or reflects the 12-
fold pattern of the whole within its own confines. Within the angelic 
kingdom we perceive the qualities of music and sound (vibration, 
akasha, mahat, bliss) differentiating into the various vowels and 
(eventually) the consonants. Using these sounds to express the Whole 
we can generate various patterns like YHWH (from highest midsummer 
solstice Y to midpoint fall-equinox H to lowest midwinter solstice W 
to midpoint spring-equinox H, in a grand cross going around the 
circle), which is very similar to another grand cross -- AKNI 
(Libra/Green A to Capricorn/Indigo K across the gap of the winter 
solstice -- maximum density and darkness, between Taurean-Equinox 
Capricorn and Aquarius -- to Aries/Red N to Cancer/Amber I), or yet 
another -- IOUUA or IOWA (pronounced EE-AW-WAH), from Leo I to Scorpio 
O to Aquarius UU to Taurus A. 

So as we see it at this point anyhow, all of this is a part of Brahma-
loka, specifically in what we might call Mahar-loka, corresponding to 
details of the Solar Plexus and the Full Moon Nakshatra and Brahman 
Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- 
although again, none of this will probably be viewable upon first 
conscious immersion in and as Brahman -- for one thing, when first 
comprehending the speed of light, the light itself appears to 
disappear (Dark Night of the Soul), and the first thing one is likely 
to notice on finally admitting the perfection of Now and admitting 
Self as Brahman is that everything is frozen Self. It can be kind of 
overwhelming, and a lot of this material above doesn't really become 
evident until or unless one begins to ask How does THAT Wholeness  
manifest all of THIS appearance of maya? and starts to conceive the 
Hiranyagarbha, the gunas and all the rest :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip although again, none of this will probably be viewable upon 
first 
 conscious immersion in and as Brahman -- for one thing, when first 
 comprehending the speed of light, the light itself appears to 
 disappear (Dark Night of the Soul), and the first thing one is 
likely 
 to notice on finally admitting the perfection of Now and admitting 
 Self as Brahman is that everything is frozen Self. It can be kind 
of 
 overwhelming, and a lot of this material above doesn't really become 
 evident until or unless one begins to ask How does THAT Wholeness  
 manifest all of THIS appearance of maya? and starts to conceive the 
 Hiranyagarbha, the gunas and all the rest :-)

This last phrase is slightly misleading -- upon the sobriety of 
Brahman, one may well undertake mental-body ascension into the bliss-
pool of Higher Self/Council of Guides and transmission of these 
energies into earth-plane heart-service/healing, and, -- as K.C. 
further develops -- embracing (upon inquiry into the nature of the 
three primary rays or gunas) denser, astral-body ascension via DNA 
pyramid/mountain, OM-portal initiation and introduction to the Council 
of 13 (12 + 1) Masters, and so on, *before* complete(r) comprehension 
of the Self as embracing Hiranyagarbha and the place of the gunas and 
pyramid/mounts of Vishnu/Shiva within it :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-19 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
snip
 
 So as we see it at this point anyhow, all of this is a part of 
Brahma-
 loka, specifically in what we might call Mahar-loka, corresponding 
to 
 details of the Solar Plexus and the Full Moon Nakshatra and 
Brahman 
 Consciousness as it stands in itself (Brahma-Brahma-Brahma) -- 
snip

Using the terminology of the conventional lokas considered to exist 
in the egg of Brahma, we have:

An unnamed loka in T.C-II (Brahma-Vishnu-Vishnu), just inside the 
transcendental skin or just atop the denser edge of the ring-pass-
not of the bottom of Brahma's egg,
Bhu or Bhur-loka in C.C. (Brahma-Vishnu-Brahma), 
Bhuvarloka in G.C. (Brahma-Vishnu-Shiva), and
Swarloka in U.C. (Brahma-Brahma-Vishnu) -- from these three, souls 
yet return to earthly reincarnation; 

Maha- or Maharloka in the onset of B.C. (Brahma-Brahma-Brahma), and
Janaloka in ripened B.C. (Brahma-Brahma-Shiva), the complement of 
Unity -- in either of these two, souls are liberated, and do not 
need to return to earthly incarnation, though many do, for further 
refinement in service;

Tapaloka in what we have been calling Krishna (Brahma-Shiva-
Vishnu), the complement of G.C., and
Sat-loka or Satya-loka in what we have been calling Shiva (Brahma-
Shiva-Brahma), the complement of C.C. -- from these two, there is no 
return; 

another unnamed loka in the complement of T.C.-II (Brahma-Shiva-
Shiva), on the transcendental skin or just below the subtlest edge 
of the ring-pass-not of Brahma's egg, at the juncture of the gap 
into Shiva's egg.

However, we may also see these 7 lokas in macrocosm as spanning the 
entire range of the 27 states of consciousness from conception to 
dissolution, with Bhur-loka at Conception (state 0), Bhuvarloka at 
Birth (state 4), and Swargaloka-I at Transcendence-I (state 8), all 
in Vishnu's egg; 
Swargaloka-II at Transcendence-II (state 9), Maharloka at B.C. 
(state 13), and Janaloka-II at complement of Transcendence-II, 
Brahma-Shiva-Shiva (state 17), all in Brahma's egg; 
and Janaloka-I at complement of Transcendence-I, Shiva-Vishnu-Vishnu 
(state 18), Tapaloka at Death, Shiva-Brahma-Brahma (state 22), and 
Satyaloka at Dissolution, Shiva-Shiva-Shiva (state 26), all in 
Shiva's egg.

No matter how we term the lokas, from the 26th state of Dissolution 
(Shiva-Shiva-Shiva, or Bliss-Bliss-Bliss, or pure Energy), we may go 
to its flip-side, the 27th state, which is Conception (Vishnu-Vishnu-
Vishnu, or Love-Love-Love, or pure Matter: Solve et Coagula. 

We may visualize the 27th state as 27 points of consciousness, thus: 
Unity, the 12th state (Brahma-Brahma-Vishnu) appears as an 
icosahedron, with twelve points and no rational center. Adding 
a solar seed center-point gives us the 13th state, B.C., brought 
on at the full fusion with one's Self or Solar Angel: a 13-point 
(Brahma-Brahma-Brahma) cuboctahedron or vector-equilibrium matrix 
(one center point, 12 vertices; Aditi and the Adityas or Christ and 
the Apostles) with 14 faces -- eight triangles, six squares. This 
B.C. state contains in seed-form a complete key to Universal Space 
(conjoined tetrahedra and octahedra), but not yet unfolded. 
Ripened B.C. (Brahma-Brahma-Shiva), the complement of Unity, is 
visualizable as the 14-point, 12-face rhombic dodecahedron -- thus, 
the inverse of U.C. and B.C., a figure-ground destruction and 
reversal of the prior states; what was emptiness is now fullness, 
and vice-versa: one turns inside out and outside in. 

Dissolution (26th state) involves fusing these two -- U.C. (the 12) 
and ripened B.C. (the 14) together in a perfect Whole, where Self-
Other, male-female figure-ground are *both* entertained perfectly 
fully in the physiology, as was mentioned earlier in discussions 
here with Akasha. Adding the central I-point to this 26-point 
Dissolution precipitates the 27-point Conception, at which point I 
am equally and fully self-other, male and female simultaneously, in 
the physiology.

:-)





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