[FairfieldLife] Re: Was Rory Martin Bormann?

2007-11-08 Thread mathatbrahman
--
Mainstay of the Wehrmacht:
http://www.military-collections.com/weapons.html



- In FairfieldLife@yahoogroups.com, lurkernomore20002000 
[EMAIL PROTECTED] wrote:

 Rory:
 I am not prepared to say that I *was* Herman Goering, or anyone 
else 
 for that matter, although I am prepared to say Herman Goering *is* 
a 
 part of me, as is everything and everyone else
 
 *Spin*
  
 Rory:
 This feels indescribable because it's a priori, but utterly loving-
 radiant-ecstatic if I choose to externalize and put my attention on 
 it; thanks for asking :-)
 
 *Meister*
 
 *lurk*





[FairfieldLife] Re: MMY on Phase Transition

2007-10-01 Thread mathatbrahman
---There's some evidence that a proto-Vedic civilization extended way 
beyond India, into what is now Afghanistan, Iran, and as far west as 
Egypt; as well into areas East of India.


In FairfieldLife@yahoogroups.com, nablusoss1008 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  
  On Oct 1, 2007, at 2:50 PM, TurquoiseB wrote:
  
   --- In FairfieldLife@yahoogroups.com, sgrayatlarge no_reply@  
   wrote:
   
This all falls into Utopian thinking, by definition, an
impossibility.
  
   As does, in my opinion, all of the talk about the
   golden Vedic Age. There is no historical evidence
   that such an age ever existed. IMO It's just backwards
   fantasy in the same way that ages of enlightenment
   are forward fantasies.
 
 And the fantasies of Vaj are constantly onedimensional.





[FairfieldLife] Re: Regarding Jim Flanegin's Comment on Free Will

2007-09-27 Thread mathatbrahman
--Bronte, I agree with you on this; but to add a few points, nobody 
is disputing that the Absolute Perfect; but some readily obtainable 
conclusion regarding the strictly relative aspect of Brahman may not 
be forthcoming soon, if at all. First, one would have to 
define perfect, but I've heard that story before: it's a typical 
example of Maharishi-speak.  But this topic has been covered a number 
of times before you got here, for example, a qualifier would be ...

a. Everything's perfect, including the desire to make things better.
Here, we could run into a genuine paradox; but we're dealing with 
karma and Dharma, areas which are innately unfathomable.
Therefore, even Sages may fall short of expertise on the topic of 
what's perfect and what's not in relative existence. By no means 
should audiences accept verdicts on topics in any area of relative 
existence as the Gospel Truth, if coming even from a great Sage.  
MMY's Enlightened Spiritual state, for example, certainly doesn't 
qualify him to be an expert in economics, or even philosophy, or 
quantum physics.

- In FairfieldLife@yahoogroups.com, Bronte Baxter [EMAIL PROTECTED] 
wrote:

   Flanegin wrote:
   Yep, from the standpoint of dualistic, relative life, multiple 
 problems are seen, and must be solved, as they should be, living a 
 dynamic and responsible life. From the non dual experience of Being 
 though, even the change is seen and embraced as perfect. The union 
 of the one with the many is a profound paradox that is naturally 
 accepted and lived when self realization becomes permanent, and not 
 until. Unity and diversity become indistiguishable from one 
another. 
 When those who comment on such things write that everything is 
 perfect, the only way a mind embracing duality can comprehend such 
a 
 statement is in terms of inertia (keep everything as it is, 
relative 
 to a specific moment), or rationalization (it happened, therefore 
it 
 is perfect, even though I know damned well it isn't), neither of 
 which is the intended perspective. :-)


   Bronte writes:

   Jim, with all due respect, what this sounds like is You can't 
possibly know the truth because you aren't on my level. Not that you 
are the first to pull that punch. It's a typical end-of-argument 
comment that gurus are renowned for. Translation: Don't question 
what we say. Don't question the view of the ultimate reality we are 
handing you. We are at the top of the mountain, and you aren't. You 
speak from the perspective of delusion. Your position has no merit in 
terms of ultimate truth, because you are obviously way too unevolved 
to comment on the subject. 

   And why do you assume I am too unevolved? Simply because I don't 
agree with your pespective. Your argument is vicious circle, kept 
alive by your assumption of superior knowledge and experience. I am 
not going to try to weight my argument by startung a one-up-you game 
with you comparing the profundity of our spiritual experiences. I 
will just say this: the vision I have of reality is based not just on 
reason and relative experience, but very much on spiritual 
experience -- my own, and that of many people who don't share the 
assumptions of the Indian tradition. It IS possible to experience 
nonduality, the union of all life, in great and blissful clarity and 
in the same sublime moment perceive clearly that the universe is a 
play in progress, with unsuccessful scenes that have to be rewritten, 
similar to the analogy of the cake baker in my earlier email to Judy 
on this subject.

   So whose cosmic reality is right: yours or ours? I don't believe 
we can decide that by trying to determine which group of seers is 
more evolved. Because expectation and teachings we've studied and 
accepted very much color our experience of higher states. Instead, we 
need to rely on reason, on objective analysis, on consideration of 
all relevant data from experience, both the relative and the nondual 
kind. The four blind men have to maintain open minds and respect each 
other's experience in order to arrive at total truth about the 
elephant. What happens when one says, Guy, your description of this 
animal is just not holistic like mine is. When you get my superior 
level of perception, you'll experience the animal the way I do. Not 
too conducive to productive dialog, that attitude, is it?

   Some folks on this forum have challenged my viewpoints on the 
grounds that thousands of years of Indian tradition teach otherwise. 
I say, does thousands of years of history make something right? 
People have killed one another and eaten meat for thousands of years. 
Does the length of time make THOSE things right? I would suggest that 
if after thousands of the years the world is still the kind of place 
it is, perhaps that suggests the philosophy of the ages NEEDS to be re
[-examined: without bias and traditional assumptions ... with 
questioning minds and with open hearts. 



[FairfieldLife] Re: Challenge -- say something true

2007-09-27 Thread mathatbrahman
---Offworld, your premises simply don't lead to the conclusion Life 
is Bliss. So, you're saying one can conclude this from logic alone? 
Preposterous! There's no more weight to that conclusion from the 
shoddy premises you have presented that the conclusion Life is a 
bummer, then you die...which many intelligent logicians believe.
 Logic alone will not lead one to your conclusion, otherwise 
Socrates, Plato, and Aristotle would have arrived at that. 


 In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sinhlnx sinhlnx@ wrote:
 
  ---Off_world, your arguments amount to a tautology: 
 
 Thankyou.
 (you seem to be under the delusion that a tautology is a bad thing 
in 
 logic. It is actually the highest goal of logic. You're 
understanding 
 of tautology needs some serious attention and time spent studying 
it. 
 Come back when you have studied it for 3 weeks minimum, full time.)
 
 Life is Bliss 
  because it's Bliss. 
 
 Huh?
 
 First you said at home and then changed 
  to Entirely comfortable; but that's the problem! 
 
 No I am not. You are under the delusion that words are pure and 
 perfect. Wrong.
 Every word or phrase has within it multiple layers of INHERENT 
 meaning. Anyone watching this thread with a scintillating intellect 
 embedded in their jyotish chart, is baffled by your lack of ability 
 to see the inherent meaning I gave, which is not contradictory to 
the 
 more succinct meaning I gave.
 
 You're changing 
  the definitions to suit your purpose and wind up with a self-
 evident 
  truth,
 
 You just don't have the experience in logic to see its obvious 
logic.
 
  a tautology, 
 
 Yes. Thanks again. Tautology is the highest, most prized structure 
of 
 logic. I used to teach this stuff.
 
 since Bliss isn't that much of a stretch 
  from entirely comfortable.
   However, where in the world do you get the premise, entirely 
  comfortable, 
 
 
 Bliss is entirely comfortable, as those who have experienced it 
know.
 
 Total comfort is entirely blissful, as those who can appreciate it 
to 
 the fullest know.
 
 
 where are those people, on the Pleides 
  planets?cuz I sure don't see them on this planet!
 
 Yes, this planet is in ignorance and self-delusion...as the masters 
 have stated time and time again.
 
 WAKE  UP ! ! !
 The truth is out thereand it is bliss.
 
 OffWorld
 
 
 .





[FairfieldLife] Re: Celebrating the rising sunshine ,of Global Raam Raj, 28 August 2007

2007-09-05 Thread mathatbrahman
--Right, (statements below) about as true as saying that a. The 
Mormon Presidents have had a direct pipeline to God b. therefore, 
whatever Brigham Young did was perfectly attuned to God's will.


 In FairfieldLife@yahoogroups.com, do.rflex [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, do.rflex do.rflex@ 
  wrote:
  snip Kind of like the whole paradigm of enlightenment; I don't 
know how it works, but it just does.:-)
   
   
   I believe you're dead wrong on this, Jim. The people you 
mention 
  who
   may be living Brahman etc. 
  
  There is no may be about it.:-)
  
  are doing it based on the TM techniques,
   NOT on whatever he [Maharishi] is doing. You're conflating
   Maharishi's behavior with the techniques, and in the process 
you're
   complicit in accepting whatever he is doing. 
  
  One hundred percent! Jai Guru Dev!:-)
   
   It's very disturbing to me to see so many TMers not only make 
  excuses
   for Maharishi's behavior and not notice or care about it, but 
  worse,
   implicitly promote the idea that spiritual integrity doesn't 
matter
   and isn't a part of the outcome of TM.
  
  I don't know what else to say other than Brahman *is* spiritual 
  integrity, and Maharishi has, and many others have, attained 
Brahman 
  by following him.:-)
 
 
 You're fooling yourself ...





[FairfieldLife] Re: 'The Twelve Disciples of Maharishi Mahesh Yogi'

2007-08-07 Thread mathatbrahman
---But I am judging Clint Eastwood.  That movie with Hillary Swank as 
a boxer who had a severe concussion in a match;...well, some people 
were raving about it but I couldn't stand it.  Who wants to see 
Hillary Swank, brain dead?
 MMY and all of his disciples are only tiny blips in Spiritual 
history. The true giants have yet to appear: those who also are able 
to transform all relative aspects of life and create a genuine Heaven 
on Earth.  I am reminded of some passages of Isaiah; swords 
transformed into plowshares, that kind of stuff: no crime, disease, 
poverty, etc.  We haven't even started yet!.  Where's the real beef?
Besides, MMY botched the whole mission of Guru Dev.



 In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] 
wrote:

   ---Below: Robert says we don't get Enlightened in order to 
perform 
  magic tricks.  First, true Siddhis are not tricks, by definition.
  Second, my POV is different.  The whole point of Enlightenment is 
to 
  reach a platform where (having captured the fort); one is in a 
  position to evolve further in the relative and to acquire genuine 
  Siddhis.  Then, make use of the Siddhis for the benefit of 
mankind.
  
 Dear Mr.hyperbolicgeometry;
 I see you are still questioning my wisdom and writing ability;
 That's fine.
 But my point is still not taken.
 It is quite true, that siddhi are quite natural to life in
 enlightenment...
 And not much attention is called to them, when they happen,.
 Just like 'A Course In Miracles', says:
 Miracles are natural to life.
 But that is life without the ego;
 In enlightenment, you are one with the 'force', the 'flow'.
 So, there are all kinds of things possible, in the Quatum Mechanical
 state, that are not concievable, let alone possible in the Newtonian
 state.
 So, therefore, I am not at issue with you concerning the 
possibilities
 of siddhis beyond the magic trick variety...
 But, I would say, that to judge the value of Clint Eastwood's work,
 for example, and to not even know what happens in his life, on a 
daily
 basis, is profoundly stupid.
 Jesus' formula for enlightenment= no judgement  unconditional love,
 creates all miracles, worth being called miracles.
 
 robert gimbel  august, 2007





[FairfieldLife] Spiritual Awakening in Israel

2007-07-25 Thread mathatbrahman
...featured on CNN this morning, 7-25, numerous Israelis flocking to 
India in search of Spiritual Awakenings.  The story featured the 
often-seen still photo of the Beatles with MMY - as if to imply that 
a similar type of Renaissance is occurring.  Of course, there are 
major differences overlooked by the writer, but we'll overlook those 
for now.
 Also featured were: tourists in front of a Rishikesh Temple, a Rabbi 
tour guide overlooking the milking of a cow to put his Kosher stamp 
of approval on the milk, a young Israeli woman in a bake shop trying 
her hand at rolling some dough.  Also, some Israeli's in the presence 
of some Temple Pundits.
 The conclusion was that the tourists came back to Israel in some 
ways enriched Spiritually, (without leaving their own Jewish roots).
  Seems like a fine prospect to me, but if one wanted to enforce an 
extreme code of Conservatism on such persons; I supposed that one 
could zero on the things that separate Hindus from Jews, rather than 
unifying themes.  Baba Ram Dass (Dr. Richard Alpert), called himself 
a Hindjoo. Funny.
 Now for a quiz:
1. As evidence of her new found Spirituality, Paris Hilton was seen 
with which two books?
 Ans: The Bible, and Eckart Tolle's The Power of Now.

2. In the latest Harry Potter film, through what Power did Harry and 
his group appeal to in order to thwart the intentions of the 
evildoers?
 Multiple choice:  1. Magic, 2. Meditation 3. Courage 4. Jesus 5. 
Comradeship, 6. The Buddha.
 Ans: Love

3. Concerning the disappearance of Natalie Holloway in Aruba, there 
are 3 persons of interest, including the Kalpoe brothers.  The Mother 
of the Kalpoe brothers is a devotee of whom:?
 a. Jesus, b. Buddha, c. Shiva d. Lalita e. Shiva and Lalita
Ans. Shiva and Lalita

that's it for now.



[FairfieldLife] Re: Is Byron Katie's the work a form of moodmaking?

2007-07-25 Thread mathatbrahman
---Nope I disagree. The questions below are legitimate, of interest, 
and potentially of value; but obviously not to Neo-Advaitins who 
believe that nothing exists anyway.  As for Buddhists, Sakyamuni 
Buddha stated that there's not enough time to investigate natural 
laws and also do one's Spiritual Sadhana.  I disagree with that also, 
since due to MMY's brilliant innovations, doing all-day Sadhanas (as 
possibly some Monks in various traditions) is the real waste of 
time.  Best to do TM and then do something productive like stroll 
around the mall and then see Transformers.


 In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rory Goff rorygoff@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
He can correct me if I'm wrong, but I think that
what new.morning was getting at is whether you or
anyone who considers themselves enlightened are
willing to do the work on your assumption that
you're enlightened.
   
   Basically, as I understand it, one does the work on oneself 
in 
 areas 
   in which one feels pain or suffering, as these are signs of 
 incorrect 
   thinking or thinking not in alignment with nature; there is 
no 
 need 
   to examine ideas that don't hurt :-)

  
  Nothing in stone says that the work can't be used in other ways. I
  don't have an understanding of any limits placed on the Work. 
Ron's
  recent post added to questions for interesting inquiries to use 
the
  Work for?
  
  Answers to the following questions seem to me to be fair game for 
 the
  Work -- and useful:
  
  Who am I?
  Is the world real?
  Do i accurately precieve and cognize what is out there?
  Does God exist?
  Is TM a great thing / a not good thing?
  Am I useful for others?
  Do I make judgements, and pre-judgments that are not necessary?
  Where dos the sky end?
  What was there before the universe was created -- the big bang?
  Is global warming a large threat?
  Should everyone drive a hybrid?
  Is Tarantino a good director / writer?
  Do bears shite in the woods?
  Is April really the cruelest month?
  Is the sky really blue?
  Are the colors I see really the colors of the things  I see?
  Is there life after death?
  Is fear real or useful?
  Who is Jesus?
  Who is SBS?
  Is Peter judgemental?
  Is Bush corrupt?
  Did the govt blow up the twin towers?
  Should capital gains tax be eliminated?
  Are apples the best PC's?
  Should the work only be done on areas in which one feels pain or
  suffering?
  Can one delude themselves about a state of being, a state of
  consciousness,  an altered state of consciousness,  perceptions,
  cognitive functions?
  Does God love me?
  Is Alison Krauss the best singer in the universe?
   
  Of course, you might suggest that these are all areas 
  in which I feel pain or suffering.
 
 No; much like Jim, I'd suggest these are essentially a waste of 
time 
 *unless* they're areas you're personally feeling particular pain 
and 
 suffering in. I would (if asked) further suggest working first on 
the 
 areas in which I feel the *most* suffering, in this moment, if any  
 
 :-)
 
  I would work on:
  
  How would Rory know what I feel and think inside?
  Do I care if Rory is mistaken?
 
 Whatever floats your boat :-)
 
 
 
 
 





[FairfieldLife] Re: The Masque of the Red Death

2007-07-10 Thread mathatbrahman
---Truthfulness, yes, but not truthiness (what one would want to be 
true).  Some would want to believe people don't transcend while 
doing TM, or a result of TM; or that MMY can't be in Unity, 
etc;...these false conceptions are untrue versions of delusional 
truthiness.

 In FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 Rory writes snipped big time:
 
 As for the rest, I'll just reiterate that I am not saying you guys 
 are damaged -- just that you and Vaj (Curtis less so) seem self-
 condemned to repeat yourselves over and over, making broad, 
sweeping 
 (and easily disputed) statements without ever getting to your 
 personal integrity, to your undisputable personal experience, and 
to 
 the core of your discontent, where IME great treasure lies.
 
 Tom T:
 Patanjali Chapter 2 verse 30 something
 When the person is established in Personal Integrity all actions
 achieve the desired result.
 Followed immediately by 
 When the person is established in truthfulness all riches flow. 
 Tom T





[FairfieldLife] Judy asks a hard question ( was: Re: What Does The self Fear Most?)

2007-06-11 Thread mathatbrahman
---That's why Brahman is a paradox. Can't be fit into either - or.



 In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Duveyoung no_reply@ wrote:
 
  Judy: First you say the Absolute can be found only by the mind
  ceasing to exist; then you say when the mind ceases to exist at 
the
  end of the mantra trail, there can be no finding of the 
Absolute.  
  Huh??
  
  Edg: Let the poetry begin.  Shotgun time.  Hopefully a pellet or 
two
  will hit the target.
 
 Nope, sorry, not this target.
 
 Can the Absolute be found only by the mind ceasing
 to exist?
 
 Or can there be no finding of the Absolute when
 the mind ceases to exist?
 
 (See quote above.)
 
 snip
  Judy:   Let me ask you something, though. Where do you (if you 
do) 
  fit Brahman into your scheme?
  
  Edg:  I hold that the word Brahman is best used as a synonym for
  the Absolute.
 
 Here's Nagarjuna's Four Negations:
 
 Brahman is not the relative. 
 Brahman is not the Absolute. 
 Brahman is not the relative and the Absolute. 
 Brahman is not neither the relative nor the Absolute.
 
 Each of these negations was the conclusion of
 a rigorous logical process, each responding to a
 question: Is Brahman the relative? Is Brahman
 the Absolute? Is Brahman the relative and the
 Absolute? Is Brahman neither the relative nor
 the Absolute?
 
 That's the Advaita take on Brahman, in other
 words--no matter what you say about It, you're
 wrong.
 
 From what I can painfully glean from your
 exchanges with Barry, and your response just
 now, you think Brahman is the Absolute, and
 Barry thinks Brahman is both Absolute and
 relative.





[FairfieldLife] Visualizing the E8 root system

2007-05-14 Thread mathatbrahman
New mathematical discovery, the E8 Lie group. Has more data than the 
human genome.  Here's an image of it.: (makes a great mathematical 
mandala).

http://aimath.org/E8/mcmullen.html



[FairfieldLife] Re: Killing time: tat savituH

2007-04-24 Thread mathatbrahman
--I recommend actually chanting the Gayatri mantra, also. Try it for 
one month.


 - In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 Rgveda III 62 10:
 
 tat savitur vareNiaM bhargo devasya dhiimahi
 
 (perhaps a more natural word order:
 
 tad devasya savitur vareNiaM bhargo dhiimahi)
 
 pada-paaTha (word-reading):
 
 tat; savituH; vareNyam; bhargaH; devasya; dhiimahi
 
 Griffith's translation:
 
 10 May we attain that excellent glory of Savitar[?] the God:
 
 Glossary:
 
  savitR [nom. sing: savitaa; gen. sing: savituH - card] m. a 
 stimulator , rouser , vivifier (applied to Tvasht2r2i) RV. iii , 
 55 , 19 ; x , 10 , 5 ; N. of a sun-deity (accord. to Naigh. 
 belonging to the atmosphere as well as to heaven ; and sometimes in 
 the Veda identified with , at other times distinguishead from 
 Su1rya , ` the Sun ' , being conceived of and personified as the 
 divine influence and vivifying power of the sun , while Su1rya is 
 the more concrete conception ; accord. to Sa1y. the sun before 
 rising is called Savitr2i , and after rising till its setting 
 Su1rya ; eleven whole hymns of the RV. and parts of others [e.g. 
i , 
 35 ; ii , 38 ; iii , 62 , 10-12 c.] are devoted to the praise of 
 Savitir2i ; he has golden hands , arms , hair c. ; he is also 
 reckoned among the A1dityas [q.v.] , and is even worshipped as ` 
of 
 all creatures ' , supporting the world and delivering his votaries 
 from sin ; the celebrated verse RV. iii , 62 , 10 , called %
 {gAyatrI} and %{sAvitrI} [qq.vv.] is addressed to him) RV. c. 
c. ; 
 the orb of the sun (in its ordinary form) or its god (his wife is 
 Pr2is3ni) MBh. Ka1v. c. ; N. of one of the 28 Vya1sas VP. ; of 
 S3iva or Indra L. ; Calotrcpis Gigantea L. ; (%{-trI}) f. see 
below. 
 
  vareNya mfn. to be wished for , desirable , excellent , best among 
 (gen.) RV. c. c. ; m. a partic. class of deceased ancestors 
 Ma1rkP. ; N. of a son of Bhr2igu MBh. ; (%{A}) f. N. of S3iva's 
wife 
 L. ; n. supreme bliss VP. ; saffron L. 
 
 bhargas n. radiance , lustre , splendour , glory RV. Br. Gr2S3rS. 
 Up. [cf. Gk. $ ; Lat. {fulgur}] ; N. of a 227455[748 ,2] Brahma1 
 L. ; of a Sa1man La1t2y. 
 
 [I guess most of the conjugational forms below are
 mighty rare...]
 
 dhA 1 cl. 3. P. A1. %{da4dhAti} , %{dhatte4} RV. c. c. (P. du. %
 dadhva4s} , %{dhattha4s} , %{dhatta4s} [Pa1n2. 8-2 , 38] ; pl. %
 {dadhma4si} or %{-ma4s} , %{dhattha4} , %{dAdhati} ; impf. %
 {a4dadhAt} pl. %{-dhur} , 2. pl. %{a4dhatta} or %{a4dadhAta} RV. 
 vii , 33 , 4 ; Subj. %{da4dhat} or %{-dhAt} [Pa1n2. 7-3 , 70 
 Ka1s3.] , %{-dhas} , %{-dhatas} , %{-dhan} ; Pot. %{dadhyA4t} ; 
 Impv. %{dAdhAtu} pl. %{-dhatu} ; 2. sg. %{dhehi4} [fr. %{dhaddhi} ; 
 cf. Pa1n2. 6-4 , 119] or %{dhattAt} RV. iii , 8 , 1 ; 2. pl. %
 {dhatta4} , i , 64 , 15 , %{dhattana} , i , 20 , 7 , %{da4dhAta} , 
 vii , 32 , 13 , or %{-tana} , x , 36 , 13 [cf. Pa1n2. 7-1 , 45 
 Sch.] ; p. %{da4dhat} , %{-ti} m. pl. %{-tas} ; A1. 1. sg. %
{dadhe4} 
 [at once 3. sg. = %{dhatte4} RV. i , 149 , 5 c. and= pf.A1.] , 2. 
 sg. %{dha4tse} , viii , 85 , 5 or %{dhatse4} AV. v , 7 , 2 ; 2. 3. 
 du. %{dadhA4the} , %{-dhA4te} ; 2. pl. %{-dhidhve4} [cf. pf.] ; 3. 
 pl. %{da4dhate} RV. v , 41 , 2 ; impf. %{a4dhatta} , %{-tthAs} ; 
 Subj. %{da4dhase} , viii , 32 , 6 [Pa1n2. 3-4 , 96 Ka1s3.] ; Pot. %
 {da4dhIta} RV. i , 40 , 2 or %{dadhIta4} , v , 66 , 1 ; Impv. 2. 
sg. 
 %{dhatsva} , x , 87 , 2 or %{dadhiSva} , iii , 40 , 5 c. ; 2. pl. %
 {dhaddhvam} [Pa1n2. 8-2 , 38 Ka1s3.] or %{dadhidhvam} RV. vii , 
34 , 
 10 , c. ; 3. pl. %{dadhatAm} AV. viii , 8 , 3 ; p. %{da4dhAna}) ; 
 rarely cl. 1. P. A1. %{dadhati} , %{-te} RV. MBh. ; only thrice cl. 
 2. P. %{dhA4ti} RV. ; and once cl. 4. A1. Pot. %{dhAyeta} MaitrUp. 
 (pf.P. %{dadhau4} , %{-dhA4tha} , %{-dhatur} , %{-dhimA84} , %{-
 dhur} RV. c. ; A1. %{dadhe4} [cf. pr.] , %{dadhiSe4} or %{dhiSe} 
 RV. i , 56 , 6 ; 2. 3. du. %{dadhA4the} , %{-dhA4te} , 2. pl. %
 {dadhidhve4} [cf. pr.] ; 3. pl. %{dadhire4} , %{dadhre} , x , 82 , 
 5 ; 6 , or %{dhire} , i , 166 , 10 c. ; p. %{da4dhAna} [cf. pr.] ; 
 aor. P. %{a4dhAt} , %{dhA4t} , %{dhA4s} ; %{adhu4r} , %{dhu4r} RV. 
 c. ; Pot. %{dheyAm} , %{-yur} ; %{dhetana} RV. TBr. ; 2. sg. %
 {dhAyIs} RV. i , 147 , 5 ; Impv. %{dhA4tu} [cf. Pa1n2. 6-i , 8 
 Va1rtt. 3 Pat.] ; 2. pl. %{dhA4ta} or %{-tana} , 3. pl. %{dhAntu} 
 RV. ; A1. %{adhita} , %{-thAs} , %{adhItAm} , %{adhImahi} ,
  %***{dhImahi}*** , %{dhimahe} , %{dhAmahe} RV. ; 3. sg. %{ahita} , 
%
 {hita} AV. TA1r. ; Subj. %{dhe4the} RV. i , 158 , 2 , %{dhaithe} , 
 vi , 67 , 7 ; Impv. %{dhiSvA84} , ii , 11 , 18 , c. ; P. %{adhat} 
 SV. ; %{dhat} RV. ; P. %{dhAsur} Subj. %{-sathas} and %{-satha} 
 RV. ; A1. %{adhiSi} , %{-Sata} Br. ; Pot. %{dhiSIya} ib. [P. vii , 
 4 , 45] ; %{dheSIya} MaitrS. ; fut. %{dhAsyati} , %{-te} or %
{dhAtA} 
 Br. c. ; inf. %{dhA4tum} Br. c. ; Ved. also %{-tave} , %{-
 tavai4} , %{-tos} ; %{dhiya4dhyai} RV. ; Class. also %{-dhitum} ; 
 ind. P. %{dhitvA4} Br. ; %{hitvA} 

[FairfieldLife] Nakshatra program

2007-04-23 Thread mathatbrahman
at

http://www.saranam.com

Your birth Nakshatra or Janma Nakshatra determines your thinking 
pattern, nature and destiny. It also determines your instincts as well 
as the subconscious aspects of your personality. 
Indian Vedic Astrology considers the Nakshatra an important aspect of 
our lives. Nakshatra indicates our attitude, even our physical 
appearance and our future. According to the Vedas Nakshatra puja is 
very important and should be performed for the betterment of ones life.

These thoughts inspired us to find temples recommended specifically for 
each Nakshatra. After months of research we have finally found temples 
that are meant for this specific purpose and I'm glad to announce the 
launch of the Nakshatra Puja service on Saranam.

Pujas will be performed every month on the day of your star for just 
$120 a year.




[FairfieldLife] Re: Why should being good and attaining enlightenment go together?

2007-03-12 Thread mathatbrahman
---Sounds good to me!...(but it's apparently a trial and error 
process); and the learning curves of Gurus (and everybody else); take 
differing pathways. A few errors here and there are 
inevitable...some, more than others.  A few, a lot more. 


In FairfieldLife@yahoogroups.com, llundrub [EMAIL PROTECTED] wrote:

 To become enlightened one needs merit and wisdom. It's hard to 
develop
 either without the other, especially in a short life so one needs 
the ideal
 auspicious interdependence, which necessitates especially good 
karma and the
 openness to appreciate the value of good timing to utilize a 
skillful
 fulcrum.  People too selfish and into their own shortsighted goals 
lose the
 value of the field of the base of life, and like a wave come 
crashing back.
 To be leveraged from samsara one needs to identify totally with it 
without
 remainder, and use it to leverage itself from itself thus 
separating into
 the triad of rishi, devata, and chandas. The rishi is developed in 
the brain
 through ultimate and final internal conflict, obtained through
 interdependence as based upon merit and wisdom. Someone ultimately 
wise
 could leverage the entire world without anyone else even knowing. 
 
 -Original Message-
 From: FairfieldLife@yahoogroups.com 
[mailto:[EMAIL PROTECTED]
 On Behalf Of Mr. Magoo
 Sent: Monday, March 12, 2007 4:34 PM
 To: FairfieldLife@yahoogroups.com
 Subject: [FairfieldLife] Re: Why should being good and attaining
 enlightenment go together?
 
 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
wrote:
 
 snip
 Or is there a direct, 
  provable and causal link between being 'good' and attaining 
  enlightenment?
  
  I don't think there is any connection between the two, at all.
 
 Good question! It's all about Harmony, between YOU and God (or the
 laws of nature). The more you are in harmony with the laws of nature
 the more quickly Dharma will propell you to God. It's like being in
 the main current of a river as opposed to being caught up in an 
eddy.
 
 When we meditate we achieve (eventually) complete surrender to the
 laws of nature which effortlessly sweep us up to Anandam (as MMY 
puts it).
 
 All of nature is flowing naturally to re-union with that from which 
it
 came, being good promotes that, as it is in harmony with the laws of
 nature. Ego and attachment holds us back..
 
 
 
 To subscribe, send a message to:
 [EMAIL PROTECTED]
 
 Or go to: 
 http://groups.yahoo.com/group/FairfieldLife/
 and click 'Join This Group!' 
 Yahoo! Groups Links





[FairfieldLife] Re: When More Is Not Enough

2007-02-08 Thread mathatbrahman
---Is it dangerous to use the suppository version at the same time as 
using Viagra?

 In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 
 http://www.havidol.com/





[FairfieldLife] Re: TM-Free; 'TM, gods siddhis'

2007-02-07 Thread mathatbrahman
--
Stoop not down, therefore, 
Unto the Darkly-Splendid World.
Wherein continually lieth
A faithless Depth
And Hades wrapped in clouds,
Delighting in unintelligible Images.
Precipitous, winding,
A Black, ever-rolling Abyss
Ever espousing a Body Unluminous,
Formless, and Void.
...The Chaldean Oracles of Zoraster.

- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 Nice one Spraig, that was cool.
 
 
 
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, Sal Sunshine 
salsunshine@ 
wrote:

 On Feb 7, 2007, at 1:39 PM, TurquoiseB wrote:
 
 
  Show of hands. Is there anyone here -- *anyone* --
  who, after a year and a half, doesn't believe that
  Judy came to FFL stalking Vaj, Paul and myself?
 
 As I recall, Barry, Judy originally came over here
 (and possibly Shemp as well) because you invited her.

That's correct.  (I had been registered as a member
of FFL for a couple of years previously, but I just
came here to see what was going on occasionally and
had never posted.)

Barry issued his invitation shortly after the whole
Raja thing and the millionaires' course had 
materialized, and I thought it would be interesting
to see how folks were reacting.
   
   I for one am happy to see you, and Barry and Paul and Vaj 
(believe 
   it or not) here, and Peter, Barry2, nabluso108, Rick, 
Llundrub,Tom, 
   peterklutz, R Gimbel, spairaig, and everyone else on here. The 
thing 
   that binds all of us is a deep commitment to spiritual 
discovery and 
   integration. We are all Masters here in one way or another. And 
each 
   of us having our own points of view, as we necessarily do after 
the 
   aggregate centuries of spiritual pracice evident on FFL (no 
dabblers 
   here!). We challenge one another and ourselves, sometimes 
   mercilessly, and then the dialogue mutates and evolves into 
   something completely different. I wouldn't have it any other 
way. 
   This place is a special gift for us to discuss and argue and 
   complement one another on topics that are just about unique 
with 
   regard to the depth and openess with which they are discussed. 
And 
   it is both our differences and shared interests and experiences 
that 
   make it such a compelling forum. Thank you everyone and God (or 
fill 
   in with diety of choice) bless you All!
  
  
  I'm minded of Zelazny's Possibly Proper Litany and other prayers:
  
  
 
 

  
The Possibly Proper Death Litany
  
  Insofar as  I  may  be  heard by anything, which may or may not
 care what I
  say,  I  ask,  if it matters, that you be forgiven for anything 
you
 may have
  done  or  failed  to  do  which  requires  forgiveness.  
Conversely,
  if not
  forgiveness  but  something  else  may  be  required  to insure 
any
 possible
  benefit  for which you may be eligible after the destruction of 
your
 body, I
  ask that  this,  whatever it may be, be granted or withheld, as 
the
 case may
  be, in such a manner as to insure your receiving said benefit. I 
ask
 this in
  my capacity as your elected intermediary between yourself and that
 which may
  not  be  yourself,  but  which  may  have  an interest in the 
matter
 of your
  receiving  as  much  as it is possible for you to receive of this
 thing, and
  which may in some way be influenced by this ceremony. Amen.
  
 
 

  
  Then into  the hands of Whatever May Be that is greater than life
 or death,
  I resign  myself  --  if this act will be of any assistance in
 preserving my
  life.  If  it  will  not,  I  do  not.  If  my  saying  this thing
 at all be
  presumptuous,  and  therefore  not  well received by Whatever may 
or
 may not
  care  to  listen, then I withdraw the statement and ask 
forgiveness,
 if this
  thing  be  desired. If not, I do not. On the other hand ... (at
 this point,
  Madrak  is  interrupted,  as  his  companion feels the
 accomplishment of the
  objective of Madrak's prayer -- and the preservation of his own 
life
 -- will
  be better served by getting the hell out of there).
  
 
 

  
  Hallowed be  thy  name,  if  a  name  thou  hast  and  any desire
 to see it
  hallowed.
  
 
 

 





[FairfieldLife] Re: Why would you believe that someone is enlig

2007-01-31 Thread mathatbrahman
--Thanks (not you...) but a number of Neo-Advaitins claim to have a 
lock on how E'd people should act; for example, one says they 
dont/can't predict the future.  If that were true, they would have to 
quit their jobs if reliance on predicting the future were paramount: 
say...being a stock broker.

- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, qntmpkt qntmpkt@ wrote:
 
  ---only an ego would have a need for a hierarchy  ...not 
exactly 
  true; since E'd people sometimes work like everybody else, some 
of 
  those jobs require attention to hierarchy.  Say one is a chicken-
  sexer before E, and afterwards too (since being Self-Realized 
 doesn't 
  automatically demand that one quit a job).  The job of chicken 
 sexing 
  (determining the sex of chicks), is a hierarchal matter, 
requiring a 
  highly skilled expertise in the field.  This is not born 
of ego. 
  It's just a skill, and hierarchies are part of skills.
  
 I wasn't using the association with ego in a negative way, only to 
say 
 that hierarchies are relative. When *would* bieng Self realized 
demand 
 that one wuit a job? I haven't heard of that before...





[FairfieldLife] Re: Why would you believe that someone is enlig

2007-01-31 Thread mathatbrahman
---Re: What is existence?
Flanagan: I exist 
That doesn't answer the question.  Nor did DeCartes give a cogent 
statement when he said I think therefore I am.
Donkeys exist too, as well as rocks;  but the I in I exist 
supplies us only with a pronoun, not any information in regard to 
existence in itself.  


 In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sinhlnx sinhlnx@ wrote:
 
  --Your question...what's the future  
  Stop being a Neo-Advaitin nit-picker.
  The answer to this question can be found in various philosophical 
  texts widely available, some written by physicists. But why not 
stop 
  there?  What is existence???
  
 I exist. What is the future?





[FairfieldLife] Fwd: Re: [TMTrue] My first post: Please help me, I'm so confused

2007-01-24 Thread mathatbrahman
--- In [EMAIL PROTECTED], Vaj [EMAIL PROTECTED] wrote:

Yes John-boy, I read the website and yes indeedee, it is all true. :-)

The only truth that's been hidden is the truth about TM, the TMSP 
and  
the TMO in general. And this has caused suffering to countless human  
beings.

And please remember, if you're near a TMO Peace Palace or facility  
and you see a pundit, give them a nice hug and tell them that you  
support Universal Tolerance. If you eat meat, make sure you tell 
them  
that *last*. ;-)


On Jan 11, 2007, at 10:37 PM, John M. Knapp wrote:

 Hi,

 I just joined this list this week. I learned TM in 1972, and  
 although I
 meditate regularly I haven't had much contact with the TM Movement 
in
 years. That's one of the reasons I signed up for this list after I
 started hearing about David Lynch. I wanted to see learn what's new
 with the Movement.

 But I received a very disturbing e-mail this morning from a friend. 
He
 stumbled on a blog, http://tmfree.blogspot.com. It's filled with 
very
 weird and upsetting stories about TM and Maharishi.

 Is any of this stuff true?


--- End forwarded message ---




[FairfieldLife] Re: Do you Know

2006-12-28 Thread mathatbrahman
---Hi Mark - Gary A. from L.A.  ..
Yes, I still use Scientology techniques, but not from the Dianetics 
book.  Hubbard wrote another, lesser known, but more valuable book, in 
which he discusses mock-ups.  I use such mock-ups on a daily basis, 
along with the chanting of mantras.  Helps at work.
 You may recall that discussion we had on Scientology, after walking 
back from the Hare Krishna Temple in 1974. 

 In FairfieldLife@yahoogroups.com, suziezuzie [EMAIL PROTECTED] wrote:

 Does anyone here know anyone who went from the practise of Scientolgy 
 into TM and if so what were the results and reasons? Mark





[FairfieldLife] Re: Where do you go when you die?

2006-12-28 Thread mathatbrahman
---Thanks, yes; the two identities are conceptual.  One can talk 
about The Self, meaning or referring to one of the two aspects of 
Brahman that MMY refers to; the other identity being relative 
existence in itself. Of course, as MMY points out, the two are One; 
but we can TALK about pure Consciousness In Itself as did 
Aristotle; without even bringing up relative considerations, such as:
 By way of a question, if you are meditating, is it OK to have rats 
nibble on your toes and live in freezing temperatures, OR, would you 
rather live in a relative paradise.  Relative matters such as good 
health, clean environment, etc; are matters of importance among the 
200 percent Gurus, but of no special importance among the 100 
percenters.  The latter believe that through Enlightenment, one can 
ultimately be TAKEN AWAY from suffering, i.e. separated out; whereas 
the 200 percenters wish to become Enlightened AND at the same time 
live in a relative Paradise.
  Also, the 100 percenters are more likely to chose option #1 as 
opposed to #3, as an ultimate goal (discused in a previous string):
After Enlightenment, one can 1. Dissolve like a drop in the ocean of 
Being, with no finite, relative existence.  2. Choose not to make a 
choice, or 3.  Live somewhere, in some realm, with a relative body 
perhaps for the purpose of helping others.


 In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 I don't fully undersdtand your post. What are the two
 identities that you are talking about?
 
 --- qntmpkt [EMAIL PROTECTED] wrote:
 
  --The discussion below separates the They from
  relative experience, 
  something the Dalai Lama never does.  From a
  Buddhist perspective, 
  there's just existence. According to Buddhist
  teachings, 
  Enlightenment awakens people to the Real nature of
  existence; but 
  there's no philosophical separation between supposed
  two identities.
  Any such discussion is only from the viewpoint of
  cc.   
  
  
   In FairfieldLife@yahoogroups.com, Peter
  drpetersutphen@ wrote:
  
   No, it only appears to be nonsense due to lack of
   experience with pure consciousness. Let me
  explain.
   First of all, from a waking state perspective,
  that is
   from a perspective wherein consciousness is bound
  by
   the object of experiencing, the question makes
  sense.
   In waking state there is a rather self-evident
  ego, a
   me or I that appears to be present in all
   experiencing. This I also seems to be surrounded
  by
   a vast universe of relative experiences both
   subjective and objective. The I is inside the
   universe. So from this perspective questions like
   where does an enlightened person go when they
  drop
   the body appears to make sense because it assumes
  an
   I in enlightenment as in waking state. In short,
   what will this I experience when it is
  enlightened
   and where will it be when it no longer is inside a
   body. But enlightenment is the awakening to the
   infinite value of Self. And if something is
  infinite
   it is outside of relative measure; outside of all
  time
   and space contraints. The Self of realization is
  not
   localized. It is not inside the body, nor is it
  inside
   the universe. It is nowhere from a relative
   perspective; it doesn't exist as an I or me.
  But
   experience does continue, obviously, but now
  rather
   than being an I inside of all the experiencing,
  all
   experincing is inside pure consciousness.
  Everything
   gets turned on its head. All experience is simply
   something quite insignificant and not really
   real...whatever that means! So I'm sure when a
   realized person dies, the relative experincing
  will
   change, but they don't go anywhere. How could
  they?
   There is no localized self to come and go.
   Consciousness always is. Experiences come and
  go.
   Death of the body is just another experience.
 
   --- hyperbolicgeometry hyperbolicgeometry@
   wrote:
   
--- In FairfieldLife@yahoogroups.com, Peter
drpetersutphen@ 
wrote:
(below): typical Neo-Advaita nonsense.  The
discussion pertains to 
the body, in the relative sense.
 You are making assumptions out of waking
  state. In
 realization there is nobody to go anyplace.
 
 --- Jeff Fischer jeffcandace@ wrote:
 
  
  When one has *awakened* where do they go
  when
they
  drop the body?
  
  
  
  To subscribe, send a message to:
  [EMAIL PROTECTED]
  
  Or go to: 
  http://groups.yahoo.com/group/FairfieldLife/
  and click 'Join This Group!' 
  Yahoo! Groups Links
  
  
 
   
  mailto:[EMAIL PROTECTED]
  
  
  
 
 

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[FairfieldLife] Re: Nisargadatta quote

2006-12-08 Thread mathatbrahman
---You mean the question of free will.  The jury's out on this 
question, which we (and philosophers going back thousands of years), 
have gone over before.  Choice may or may not really exist; but in 
any event, our lack of knowledge concerning the future, and karmic 
interactions in general, serve us a plate of alternative apparent 
choices, and there's currently no proof as to the nature of 
the realness. I realize that some Gurus - like Ramana Maharshi - 
say there's no free will; but why should his statement be believed; 
especially in view of the statements regarding karma: that karma is 
unfathomable - even for Sages?.  Ramana is a Sage but this doesn't 
make him an expert in karma.  There are no experts in karma, and 
there's no proof or even evidence for Ramana's assertion, other than 
the appeal to authority. (but in regard to the appeal to authorities, 
I wouldn't trust MMY to guide anybody in matters of economics). 

 In FairfieldLife@yahoogroups.com, Marek Reavis [EMAIL PROTECTED] 
wrote:

 Comment below:
 
 **
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
 **Snip**
 
  
  Still another way of looking at it is that it is
  a choice *only in retrospect*, i.e., from the
  perspective of realization, but not from the 
  waking-state perspective (Knowledge is different
  in different states of consciousness).
  
 
 **End**
 
 This (above), is backwards.  Realization is the extinction of even
 the concept of choice.  It's in the so-called waking state where
 choice (like waking state) appears to exist.  
 
 Realization is that it doesn't.





[FairfieldLife] Fwd: Andrew Cohen interview with Dzongsar on crushing the ego.

2006-08-24 Thread mathatbrahman
--- In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] wrote:

http://www.wie.org/j31/dzongsar.asp?page=2

--- End forwarded message ---







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[FairfieldLife] Subs give Israel insurance in N bomb attacks

2006-08-24 Thread mathatbrahman
--- In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] wrote:

http://tinyurl.com/psk5t

--- ---







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[FairfieldLife] Re: Why the need???

2006-08-12 Thread mathatbrahman
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ 
wrote:
   snip
Hi, Bill -- TM is based on two profoundly subtle deceptions, 
that 
the mantra and the method of using the mantra enables one to 
experience the absolute or source of thought.
   
   (Note that gerbal never goes on to explain why
   he says the mantra enables one to experience the
   absolute or source of thought.
  
  Should be: why he says 'the mantra enables one to
  experience the absolute or source of thought' *is a
  deception*.
 
 
 Of course, the latest research explains from a physiological point 
of view, why 
 experience and transcendental consciousness are a contradiction 
in terms, but 
 language no longer applies in this situation so this is inevitable.

Right, experience and 'TC are contradictory only in a 
philosophical nit-picky sense.  Zen Masters simply state that sitting 
in meditation is conducive to Enlightenment, but don't dwell on 
useless philosophical speculations on how one can attain That which 
everything already is.
 Such arguments are like trying to figure out typical paradoxes such 
as having a card upon which is written on both sides: The statement 
on the other side of this card is false.  It's a paradox.  Leave it 
at that.







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[FairfieldLife] How humans evolved from fish

2006-08-12 Thread mathatbrahman
-- http://knuttz.net/hosted_pages/WTF---20060727

Art with oranges:
http://knuttz.net/hosted_pages/Art-With-Oranges-20060810

--- End forwarded message ---







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[FairfieldLife] Re: Why the need???

2006-08-12 Thread mathatbrahman
---TM in itself can make people passive, ultimately leading to the 
Bliss-Ninny state; even more dangerous when one's satellite dish is 
constantly on the Maharishi channel.  Once, a non-meditating young 
fellow from Brit posted a complaint in which he says his Dad no 
longer works, but spends all of his time meditating and watching the 
MMY channel.
 For those of you who practice TM but don't do the Siddhis, I 
recommend the Gayatri mantra. This helps integrate Bliss with outer 
activity, so that getting into work and doing constructive things 
becomes more natural than sitting around.
  MMY doesn't like japa mantra even though it's a traditional 
practice in the Shankaracharya Tradition.  
  Start with one round a day.  Do this for 30 days and record your 
results.  You will have overall, a more productive life.
 I can't seem to come up with a rational reason to spend a great 
 portion of my life in meditation. What gets accomplished? What gets 
 created?
 
 I'm not trying to be argumentative here or confrontational, I am 
 just trying to understand . My X GF spends two hours a day in 
 meditation and has for 25 years. Has no will to work and has made 
 this one thing the center point in her life. She is what she calls 
a 
 Sidhi.
 
 She says she transcends and connects to the universal 
consciousness. 
 Cool but why the need to do this  twice a day for your life. 
 What's the point. Clearly given the recognition of a higher 
 existance (through the acceptance of a higher universal 
consciounes) 
 is it not reasonable to assume that one day we will all leave the 
 physical plane a transcend to this higher place as part of the 
souls 
 natural evolution?
 
 So why spend the time we have been given here in a physical form 
and 
 on a physical plane trying to get back to the other side each and 
 everydayWhen its time to go home we'll all get to go home.
 
 It seems to me like a person who goes away on a vacation to a far 
 off exotic land only to spend every day, twice a day calling home 
to 
 see how things are back there.
 
 Me I am here now in the present and on this plane of existance to 
 experience what is here in all its positive and negative aspects. 
 Why else would I be here if it wasn't to experience what is here on 
 this level of existance.
 
 I am wrong







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[FairfieldLife] future of the TMO

2006-08-12 Thread mathatbrahman
---

http://www.comicalhost.com/TornadoAtASoccerGame.php

--- End forwarded message ---






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[FairfieldLife] A Buddhist Branch of original Christianity

2005-12-31 Thread mathatbrahman
at http://www.essenes.net





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[FairfieldLife] 3rd Century: Mani creates a synchretistic vegan religion

2005-12-31 Thread mathatbrahman
--- 

http://www.essenes.net/subindexmani.htm

--- End forwarded message ---






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[FairfieldLife] Two geniuses at Princeton

2005-08-21 Thread mathatbrahman
--- In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] 
wrote:
Kurt Godel on the right with Einstein at the Institute for Advanced 
study, Princeton
--- End forwarded message ---





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[FairfieldLife] Re: Two geniuses at Princeton

2005-08-21 Thread mathatbrahman
---Sorry:  http://edge.org/images/Einstein.Godel.550.jpg

 In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] 
wrote:
 --- In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] 
 wrote:
 Kurt Godel on the right with Einstein at the Institute for Advanced 
 study, Princeton
 --- End forwarded message -


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[FairfieldLife] Re: Psychological time during meditation

2005-08-12 Thread mathatbrahman
--Thanks, there is a distinctive physiology of transcendance, at
http://www.trnsnd.net/warpt.html


- In FairfieldLife@yahoogroups.com, hyperbolicgeometry 
[EMAIL PROTECTED] wrote:
 --- In [EMAIL PROTECTED], hyperbolicgeometry 
 [EMAIL PROTECTED] wrote:
 Get a synchronistic picture of your psychological state before and 
 after meditation.  Pics change each minute and are sent in from 
around 
 the world:
 http://www.humanclock.com
 Click on to the square at top (view the clock); then scroll down to 
 where 
 it says random and click on to it.
 Each minute will have a new pic.
 
 On another topic, some of you may have seen Sri Ravi Shankar and 
Dr. 
 Herbert Benson on CNN (Shankar came to Atlanta while Benson was at 
 Harvard, consulted as an academic expert.).
 Benson displayed his usual level of ignorance but this is to be 
 expected...the average CNN viewer (expect for the Chrstian 
 fundamentalists), wouldn't discriminate between various forms of 
 meditation/concentration/prayer/breathing exercises.  Benson lumps 
them 
 all together under the rubric of the relaxation response; and 
 declares them all to be of equal value depending upon which you 
prefer 
 coupled with your religious or non-religious background.
   I found it interesting that Benson borrowed an important concept 
from 
 TM (since he was initiated into it long ago): that if you are 
 consciously aware of a thought, innocently recognize it without 
using 
 mental force to manipulate the mind; then allow the next thought to 
 enter the mind...something like that (can't remember the exact 
words 
 Benson used but it had a distinctive TM/MMY flavor).
   Benson has carved out a distinctive academic niche for himself at 
 Harvard by declaring his they're all of equal value manifesto.  I 
 suppose that just from a physiological viewpoing, using gross 
 parameters of relaxation such as breathing amd heart rate, brain 
waves, 
 skin response, etc; such forms of meditation/prayers/breathing 
 excercise might be somewhat equal with ballpark data; but the 
notion 
 of transcendance hasn't apparently dawned on Benson, 
intellectually 
 at least.  Maybe he's experienced TC but has concealed the fact.  
After 
 all, he has an academci career to protect and it's risky to 
entertain 
 ideas far from the mainstream of academia.




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[FairfieldLife] What is Leetspeek?

2005-07-01 Thread mathatbrahman
---
*What is leetspeek?

*Just as snow boarders and surfers have their own lingo, so do kids 
online. It's called leetspeek. Slang for elite, kids use it to message 
one another in chat rooms and over cell phones and instant messaging.

In leetspeek, conventional letters are replaced with keyboard 
characters. For example, the term leet would appear as 1337. To 
crack the leet code, let me share a few tricks with you.

*Artsy symbols*
Leeters use artsy symbols to transform words into graphics. Why type a 
lame N when you can use slash marks to form an artsy /\/? Or, look 
for symbols such as \o/ representing the word Whoohoo!

*Butchered words*
In leetspeek, misspelled words are not only ignored, but sometimes 
sanctioned. You'll often see teh instead of the, with no attempt to 
correct the spelling. Conventional English style and grammar are 
dissed. But dOOD (dude) is really kewl in leetspeek.

*Characters*
Given the chance, leeters replace standard letters with 
similar-appearing characters. For example, an S is dropped in favor of 
a 5 or a $. Other times, a single character replaces an entire 
word--U got it?

*Numbers*
Replacing letters with numbers is big in leetspeek. The earlier example 
I gave of morphing leet into 1337 was accomplished by swapping letters 
for numbers. The letter l was traded for the number 1, the double 
e was replaced by the double 3 and the letter t was swapped for 
the number 7.

*Red flags*
If you are the parental unit, you may want to get a clue about possible 
illegal activity. Pornography is shortened to p0r/\/. Illegal software 
becomes warez or w4r3z. The use of 0\/\/n3d or pwn3d is favored 
by video game bullies, known as griefers. We talked about handling 
griefers in a previous Kim's Tips for Komando Kids at:
http://komando.com/tips_show.asp?showID=8394

*Sound-alikes*
Infuriating to parents--and adored by kids--is the use of sound-alike 
letters. Have you ever heard a kid slur an S to sound like SH? A 
similar slang is erupting in leetspeek. Words ending in S are spelled 
with a Z, K is spelled X and F uses a PH. That's phat.

*Leetspeek translator*
a = 4 or @ or /-\
b = 8 or |3
c = ( or ¢ or k
d = | or [)
e = 3 or 
f = l= or ph
g = 6 or 9 or 
h = # or [-] or {=}
j = ,| or _| or ;
i = 1 or  or 3y3
k = | or /
l = | or 1
m = |\/| or ^^ or |v|
n = |\| or \
o = 0 or ¤
p = |^ or |* or |o or 9
q = 9 or (,)
r = |2 or P\
s = 5 or $ or z
t = 7 or +
u = you
u = |_| or (_) or |_| or v
v = / or \/ or 
w = // or \/\/ or \^/ or (n) or \V/
x = 
y = '/ or `/ or V/ or ¥ or % '/
z= 2 or S
l8r = later
n00b = newbie
r0x0r = rocks
skillz = skills
u2 = you too
w00t = woohoo
*
*
--- End forwarded message ---





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[FairfieldLife] Re: Desires and Enlightenment

2005-06-08 Thread mathatbrahman
---Interesting theory, but the facts yell out re: MMY ...he has I, 
I, I...written all over him.  Still, he's Enlightened. (at least many 
believe. I believe he is).
 Take Adi Da (aka Franklin Jones). Haven't met him personally but 
have read all of his books, talked with his disciples, seen videos of 
him.  No doubt, he's Enlightened.  But WHAT an EGO.!!!  Nope, saying 
that Enlightned people are different and they have their own rules 
definitely contradicts some very bizarre behavior on their part, in 
some cases including immoral and even criminal behavior.  Standards 
have to apply to everyone.  Saying there's nobody there doesn't 
hold water, since the body is there and it is doing the behavior. 
The question of Enlightenment only applies to identification, not the 
role of the body acting in the world. As long as there's a body, 
desires must be present. Relinquishing the notion of a mental doer: 
(i.e. realizing the true nature of the Self and seeing the nature of 
Mind); doesn't change the fact that relative bodies are performing 
actions, exhibit desires, have programs, agendas; even selfish 
desires which do harm to people. I suppose you would say that it's 
impossible for an Enlightened person to harm another person?  (or, 
are you one of those who maintain Enlightened people are incapable of 
making mistakes?  It would be a mistake to believe that notion.  
Don't fall for it.

 In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 An unenlightened person looks at an enlightened person
 and they appear to have desires. They talk, they move,
 they eat food, they do this and that, they prefer one
 thing over another. In fact from the behavioral level
 there is no difference between the unenlightened and
 the enlightened. But the enlightened person is not
 there in the way the unenlightened person believes
 themselves to be. There is no sense  of I or mine
 in the enlightened person. There is no subjective
 self that sees itself as me or I . That just
 goes in enlightenment. The best an enlightened person
 can say is that they are nothing. They aren't there
 in they way an unenlightened person believes they are
 there. There is no personal identity or self in
 enlightenment. The mind can't understand this because
 it confounds a sense of individual self with
 consciousness. The two have no relationship what so
 ever. A personal self is a product of consciousness
 projecting into mind and experiencing itself as bound.
 
 
 --- matrixmonitor [EMAIL PROTECTED] wrote:
 
  I don't see how Enlightenment is in any way
  connected with not having 
  desires, from a theoretical level (MMY never said
  that); or 
  experiential level...looking at various people whom
  I consider to be 
  Enlightened; for example.
   1. Various Buddhist teachers, and texts have people
  repeating the 
  Bodhisattva vow, which entails Enlightened people
  using some type of 
  subtle body to be used for the purpose of assisting
  others. For 
  example, p. 118 of The Seven Chapter Prayer of the
  Great Teacher 
  Padmasambhava, p. 118, states part of the vow:
   I vow that having attained the level of
  Buddhahood, I shall bring 
  all beings to full Enlightenment, using whatever
  means are necessary 
  for whomsoever is to be tamed.
   Therefore, this is definitely an avowed desire,
  requiring a body in 
  the context of useful and skillful means toward an
  end. 
  2. The Dalai Lama definitely has desires:  foremost
  on his is list is 
  his stated desire to help the Tibetan people.
  3. Terton Kansang Dechen Lingpa Rincoche, an
  Enlightened teacher from 
  Tibet, has the desire to assist the monks and nuns
  of the 
  Zangdokpalri monastery in Northeastern India.  A
  pamphlet from his 
  org states, According to his visions of
  Padmasambava, Kunzang Dechen 
  Rinpoche has established a nunnery and monastery in
  Arunachal 
  Pradesh, one of the poorest though most beautiful
  areas in the 
  world.  The brochure is inviting people to donate
  money.  This is 
  definitely a worthy desire, don't you think?
  4. Enlightened Kriya yoga Guru Sri Satyeswarananda
  Giri has desires. 
  See:
  http://www.sanskritclassics.com/aboutbaba.html
  In 1982 after he initiated me into Kriya yoga, I
  asked him what his 
  purpose was in coming to the U.S.  He said it was to
  teach the true 
  version of Kriya Yoga (he maintained that Yogananda
  was teaching it 
  improperly); to set the record straight on the
  history of Kriya Yoga, 
  and to teach the technique to worthy seekers.  Those
  are all desires.
  5. Enlightened teacher Kalu Rinpoche said,  (through
  an interpreter) 
  that he urged people to chant Om Mani Padme Hum. 
  That's a desire.
  6. Ramakrishna stated that he intended to incarnate
  again 200 years 
  after his last incarnation.  That's definitely a
  desire.
  7. The next one...you may not agree that Jerry
  Jarvis is enlightened 
  but I believe he is.  He definitely has numerous
  

[FairfieldLife] Re: After death

2005-05-26 Thread mathatbrahman
---:
Viewpoint(below) contradicts the opinions of some great Sages like 
Ramakrishna and Buddhists in the Pure Land School.  There is no rule 
written in stone that Enlightened people must relinquish all subtle 
bodies.  A majority opinion seems to point to one's choice. 
Enlightened people can do what they want: retain some body, or not; 
or even incarnate on the physical plane of existence again (as stated 
by Ramakrishna)...Enlightened people have desires like others (at 
least some). The fulfillment of those desires may require some type 
of body; at least to appear to others.


 ---To me enlightenment means realization of the Soul. The soul is 
 the energy that animates the body, and the mind, and the emotions, 
 and the ego; everything eminates from the soul.
 And, when Atma or soul is experienced in pure consciousness, then 
we 
 become familiar with the experience of the soul.
 As far as letting everything go, in order to become enlightened; 
 it's true, you must let everything go...
 It's like death, to become enlightened...
 ego death, nothing left of the ego, which is meaningful.
 and all that is left, is the soul.
 just like death... 
 
 FairfieldLife@yahoogroups.com, hyperbolicgeometry 
 [EMAIL PROTECTED] wrote:
  ---Right!  As a matter of fact, Ramakrishna Himself predicted a 
  future incarnation of his own, (I believe 200 years after his 
 death)
  
   In FairfieldLife@yahoogroups.com, shanti2218411 [EMAIL PROTECTED] 
 wrote:
   ---The assertion that enlightenment results in the cessation of 
 the
   expereince of self and that then means the end of futher 
 expereince 
  of
   the relative with the death of the body is far from being 
  universally
   agreed upon by individuals who have been acknowledged 
  as enlightened
   eg  The Great Swan:Meetings with Ramakrishna p156 Individual
   souls evolve naturally toward the full awareness of their 
 intrinisic
   perfection,their infinite nature.After merging conciously with 
 the
   Only Reality,souls may chose to shine forth again as concious 
 rays
   of that Reality,during this or FUTURE incarnations(emphasis 
 mine).
   Kevin
   
   
   
   
   
In FairfieldLife@yahoogroups.com, Peter Sutphen 
  [EMAIL PROTECTED]
   wrote:

--- Jeff Fischer [EMAIL PROTECTED] wrote:
 What happens to the individual when he drops his
 body after attaining 
 enlightenment?  One unbounded ocean of consciousness
 in motion?

Nothing can happen to an enlightened individual after
dropping the body because there is no individual for
anything to happen to. You are understanding
enlightenment in terms of waking state. Enlightenment
can not be understood from waking state. Waking state
assume there is an I that stuff happens to. That
just is not true anymore in enlightenment. Yea, I
know, it makes no sense to the mind, but then
enlightenment has nothing to do with mind other than
squashing it.
-Squashed like bug




 
 
 
 
 
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[FairfieldLife] Photo proof positive of Pundit project.

2005-03-29 Thread mathatbrahman


--- In [EMAIL PROTECTED], mathatbrahman [EMAIL PROTECTED] 
wrote:

At
http://www.puja.net
--- End forwarded message ---






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