[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "Rory Goff" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > 
> > > > Rory: 
> > > > > > How do you know this is impossible, Judy, if you haven't 
> > tried 
> > > > it?
> > > > 
> > > > Judy:
> > > > > Oh, for heaven's sake, of course I've tried it.
> > > > 
> > > > Rory:
> > > > Yes? With whom? I hope you had company. Most people find it 
> far 
> > > > easier and more effective the first few times if they are 
> > > > accompanied by a guide, rebirther or the like: one who has
> > > > traversed and integrated the "ignorance" themselves. 
> > > > The "ignorance" can indeed be pretty damned scary to go into 
> > alone 
> > > > at first.
> > > 
> > > Oh, so now I have to have a "guide."
> > 
> > Have to? No, not at all. Some don't. It can just make it easier, 
> > particularly if one feels (as you seem to) that it is actually 
> > undoable, that you have tried it and failed.
> >   
> > > > > > Who is going to make or allow that "slight but crucial 
> > > > adjustment" 
> > > > > > if not you?
> > > > 
> > > > Judy:
> > > > > What "you" are you talking about?  
> > > > 
> > > > Rory:
> > > > Just "you".
> > > > 
> > > > Judy:
> > > > And what on
> > > > > earth leads you to think that it's something
> > > > > "you" *make*?
> > > > 
> > > > Rory:
> > > > If not "you", then who?
> > > 
> > > Emphasis on "make," Rory.  Try again.
> > 
> > I am intentionally putting the emphasis on "you" rather than on 
> > *make*, as angle lies somewhere in between or inclusive of both 
> > *make* and *allow* :-) 
> > 
> > > > > > When (if ever) do you plan to make or allow it?
> > > > 
> > > > Judy: 
> > > > > I plan to let it happen whenever it's
> > > > > ready to happen.
> > > > 
> > > > Rory:
> > > > How will you know when it is ready to happen?
> > > 
> > > I won't know until it happens.
> > 
> > How are you going to let it happen if you won't know until it 
> > happens? 
> > 
> > Who do you think is going to do this for you? Time? 
> > 
> > :-)
> 
> This exchange reminds me of a title of a thread on here about 
> Maharishi refusing to levitate...

How very peculiar.  Did you actually *read* the
exchange?






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Rory Goff" 
<[EMAIL PROTECTED]> 
> > wrote:
> > > 
> > > Rory: 
> > > > > How do you know this is impossible, Judy, if you haven't 
> tried 
> > > it?
> > > 
> > > Judy:
> > > > Oh, for heaven's sake, of course I've tried it.
> > > 
> > > Rory:
> > > Yes? With whom? I hope you had company. Most people find it 
far 
> > > easier and more effective the first few times if they are 
> > > accompanied by a guide, rebirther or the like: one who has
> > > traversed and integrated the "ignorance" themselves. 
> > > The "ignorance" can indeed be pretty damned scary to go into 
> alone 
> > > at first.
> > 
> > Oh, so now I have to have a "guide."
> 
> Have to? No, not at all. Some don't. It can just make it easier, 
> particularly if one feels (as you seem to) that it is actually 
> undoable, that you have tried it and failed.
>   
> > > > > Who is going to make or allow that "slight but crucial 
> > > adjustment" 
> > > > > if not you?
> > > 
> > > Judy:
> > > > What "you" are you talking about?  
> > > 
> > > Rory:
> > > Just "you".
> > > 
> > > Judy:
> > > And what on
> > > > earth leads you to think that it's something
> > > > "you" *make*?
> > > 
> > > Rory:
> > > If not "you", then who?
> > 
> > Emphasis on "make," Rory.  Try again.
> 
> I am intentionally putting the emphasis on "you" rather than on 
> *make*, as angle lies somewhere in between or inclusive of both 
> *make* and *allow* :-) 
> 
> > > > > When (if ever) do you plan to make or allow it?
> > > 
> > > Judy: 
> > > > I plan to let it happen whenever it's
> > > > ready to happen.
> > > 
> > > Rory:
> > > How will you know when it is ready to happen?
> > 
> > I won't know until it happens.
> 
> How are you going to let it happen if you won't know until it 
> happens? 
> 
> Who do you think is going to do this for you? Time? 
> 
> :-)

This exchange reminds me of a title of a thread on here about 
Maharishi refusing to levitate...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "Rory Goff" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > 
> > > > > > Judy:
> > > > > > And what on
> > > > > > > earth leads you to think that it's something
> > > > > > > "you" *make*?
> > > > > > 
> > > > > > Rory:
> > > > > > If not "you", then who?
> > > > > 
> > > > > Emphasis on "make," Rory.  Try again.
> > > > 
> > > > I am intentionally putting the emphasis on "you" rather than 
on 
> > > > *make*, as angle lies somewhere in between or inclusive of 
both 
> > > > *make* and *allow* :-)
> > > 
> > > What on earth leads you to think that it has anything
> > > to do with "make"?
> > >  
> > > > > > > > When (if ever) do you plan to make or allow it?
> > > > > > 
> > > > > > Judy: 
> > > > > > > I plan to let it happen whenever it's
> > > > > > > ready to happen.
> > > > > > 
> > > > > > Rory:
> > > > > > How will you know when it is ready to happen?
> > > > > 
> > > > > I won't know until it happens.
> > > > 
> > > > How are you going to let it happen if you won't know until it 
> > > > happens?
> > > 
> > > Huh?  Why do I have to know in advance?
> > > 
> > > > Who do you think is going to do this for you? Time? 
> > > 
> > > Transcending regularly, then acting.
> > 
> > Except that, with TM, there's no guarantee of EVER transcending
> > until you're enlightened. So at least within the TM context, the 
> > process isn't quite what you said.
> 
> Transcending = practicing TM, i.e., experiencing
> subtler levels of thought and getting deep rest.
> 
> What there's no guarantee of until you're
> enlightened is experiencing transcendental
> consciousness by itself.

The ole Big-T vs little-t transcending thing.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > 
> > > > > Judy:
> > > > > And what on
> > > > > > earth leads you to think that it's something
> > > > > > "you" *make*?
> > > > > 
> > > > > Rory:
> > > > > If not "you", then who?
> > > > 
> > > > Emphasis on "make," Rory.  Try again.
> > > 
> > > I am intentionally putting the emphasis on "you" rather than on 
> > > *make*, as angle lies somewhere in between or inclusive of both 
> > > *make* and *allow* :-)
> > 
> > What on earth leads you to think that it has anything
> > to do with "make"?
> >  
> > > > > > > When (if ever) do you plan to make or allow it?
> > > > > 
> > > > > Judy: 
> > > > > > I plan to let it happen whenever it's
> > > > > > ready to happen.
> > > > > 
> > > > > Rory:
> > > > > How will you know when it is ready to happen?
> > > > 
> > > > I won't know until it happens.
> > > 
> > > How are you going to let it happen if you won't know until it 
> > > happens?
> > 
> > Huh?  Why do I have to know in advance?
> > 
> > > Who do you think is going to do this for you? Time? 
> > 
> > Transcending regularly, then acting.
> 
> Except that, with TM, there's no guarantee of EVER transcending
> until you're enlightened. So at least within the TM context, the 
> process isn't quite what you said.

Transcending = practicing TM, i.e., experiencing
subtler levels of thought and getting deep rest.

What there's no guarantee of until you're
enlightened is experiencing transcendental
consciousness by itself.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> 
> > > > Judy:
> > > > And what on
> > > > > earth leads you to think that it's something
> > > > > "you" *make*?
> > > > 
> > > > Rory:
> > > > If not "you", then who?
> > > 
> > > Emphasis on "make," Rory.  Try again.
> > 
> > I am intentionally putting the emphasis on "you" rather than on 
> > *make*, as angle lies somewhere in between or inclusive of both 
> > *make* and *allow* :-)
> 
> What on earth leads you to think that it has anything
> to do with "make"?
>  
> > > > > > When (if ever) do you plan to make or allow it?
> > > > 
> > > > Judy: 
> > > > > I plan to let it happen whenever it's
> > > > > ready to happen.
> > > > 
> > > > Rory:
> > > > How will you know when it is ready to happen?
> > > 
> > > I won't know until it happens.
> > 
> > How are you going to let it happen if you won't know until it 
> > happens?
> 
> Huh?  Why do I have to know in advance?
> 
> > Who do you think is going to do this for you? Time? 
> 
> Transcending regularly, then acting.

Except that, with TM, there's no guarantee of EVER transcending until 
you're enlightened. So at least within the TM context, the process 
isn't quite what you said.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> 
> > > > Judy:
> > > > And what on
> > > > > earth leads you to think that it's something
> > > > > "you" *make*?
> > > > 
> > > > Rory:
> > > > If not "you", then who?
> > > 
> > > Emphasis on "make," Rory.  Try again.
> > 
> > I am intentionally putting the emphasis on "you" rather than on 
> > *make*, as angle lies somewhere in between or inclusive of both 
> > *make* and *allow* :-)
> 
> What on earth leads you to think that it has anything
> to do with "make"?

What on earth leads you to think that it doesn't?
 
> > > > > > When (if ever) do you plan to make or allow it?
> > > > 
> > > > Judy: 
> > > > > I plan to let it happen whenever it's
> > > > > ready to happen.
> > > > 
> > > > Rory:
> > > > How will you know when it is ready to happen?
> > > 
> > > I won't know until it happens.
> > 
> > How are you going to let it happen if you won't know until it 
> > happens?
> 
> Huh?  Why do I have to know in advance?

Yeah, exactly.
 
> > Who do you think is going to do this for you? Time? 
> 
> Transcending regularly, then acting.

OK, good luck with that... *end transmission* :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:

> > > Judy:
> > > And what on
> > > > earth leads you to think that it's something
> > > > "you" *make*?
> > > 
> > > Rory:
> > > If not "you", then who?
> > 
> > Emphasis on "make," Rory.  Try again.
> 
> I am intentionally putting the emphasis on "you" rather than on 
> *make*, as angle lies somewhere in between or inclusive of both 
> *make* and *allow* :-)

What on earth leads you to think that it has anything
to do with "make"?
 
> > > > > When (if ever) do you plan to make or allow it?
> > > 
> > > Judy: 
> > > > I plan to let it happen whenever it's
> > > > ready to happen.
> > > 
> > > Rory:
> > > How will you know when it is ready to happen?
> > 
> > I won't know until it happens.
> 
> How are you going to let it happen if you won't know until it 
> happens?

Huh?  Why do I have to know in advance?

> Who do you think is going to do this for you? Time? 

Transcending regularly, then acting.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread TurquoiseB
> > > Judy: 
> > > > I plan to let it happen whenever it's
> > > > ready to happen.
> > > 
> > > Rory:
> > > How will you know when it is ready to happen?
> > 
> > I won't know until it happens.
> 
> How are you going to let it happen if you won't know until it 
> happens? 
> 
> Who do you think is going to do this for you? Time? 

Scotty.  :-)






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> > 
> > Rory: 
> > > > How do you know this is impossible, Judy, if you haven't 
tried 
> > it?
> > 
> > Judy:
> > > Oh, for heaven's sake, of course I've tried it.
> > 
> > Rory:
> > Yes? With whom? I hope you had company. Most people find it far 
> > easier and more effective the first few times if they are 
> > accompanied by a guide, rebirther or the like: one who has
> > traversed and integrated the "ignorance" themselves. 
> > The "ignorance" can indeed be pretty damned scary to go into 
alone 
> > at first.
> 
> Oh, so now I have to have a "guide."

Have to? No, not at all. Some don't. It can just make it easier, 
particularly if one feels (as you seem to) that it is actually 
undoable, that you have tried it and failed.
  
> > > > Who is going to make or allow that "slight but crucial 
> > adjustment" 
> > > > if not you?
> > 
> > Judy:
> > > What "you" are you talking about?  
> > 
> > Rory:
> > Just "you".
> > 
> > Judy:
> > And what on
> > > earth leads you to think that it's something
> > > "you" *make*?
> > 
> > Rory:
> > If not "you", then who?
> 
> Emphasis on "make," Rory.  Try again.

I am intentionally putting the emphasis on "you" rather than on 
*make*, as angle lies somewhere in between or inclusive of both 
*make* and *allow* :-) 

> > > > When (if ever) do you plan to make or allow it?
> > 
> > Judy: 
> > > I plan to let it happen whenever it's
> > > ready to happen.
> > 
> > Rory:
> > How will you know when it is ready to happen?
> 
> I won't know until it happens.

How are you going to let it happen if you won't know until it 
happens? 

Who do you think is going to do this for you? Time? 

:-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> 
> Rory: 
> > > How do you know this is impossible, Judy, if you haven't tried 
> it?
> 
> Judy:
> > Oh, for heaven's sake, of course I've tried it.
> 
> Rory:
> Yes? With whom? I hope you had company. Most people find it far 
> easier and more effective the first few times if they are 
> accompanied by a guide, rebirther or the like: one who has
> traversed and integrated the "ignorance" themselves. 
> The "ignorance" can indeed be pretty damned scary to go into alone 
> at first.

Oh, so now I have to have a "guide."
 
> > > Who is going to make or allow that "slight but crucial 
> adjustment" 
> > > if not you?
> 
> Judy:
> > What "you" are you talking about?  
> 
> Rory:
> Just "you".
> 
> Judy:
> And what on
> > earth leads you to think that it's something
> > "you" *make*?
> 
> Rory:
> If not "you", then who?

Emphasis on "make," Rory.  Try again.

> > > When (if ever) do you plan to make or allow it?
> 
> Judy: 
> > I plan to let it happen whenever it's
> > ready to happen.
> 
> Rory:
> How will you know when it is ready to happen?

I won't know until it happens.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff

Rory: 
> > How do you know this is impossible, Judy, if you haven't tried 
it?

Judy:
> Oh, for heaven's sake, of course I've tried it.

Rory:
Yes? With whom? I hope you had company. Most people find it far 
easier and more effective the first few times if they are 
accompanied by a guide, rebirther or the like: one who has traversed 
and integrated the "ignorance" themselves. The "ignorance" can 
indeed be pretty damned scary to go into alone at first.


> > Who is going to make or allow that "slight but crucial 
adjustment" 
> > if not you?

Judy:
> What "you" are you talking about?  

Rory:
Just "you".

Judy:
And what on
> earth leads you to think that it's something
> "you" *make*?

Rory:
If not "you", then who?

 
> > When (if ever) do you plan to make or allow it?

Judy: 
> I plan to let it happen whenever it's
> ready to happen.

Rory:
How will you know when it is ready to happen?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> > wrote:
> > 
> > > So long as we do *not* appreciate *this* 
> > > moment as a "god-given" gift we have not yet fully unwrapped 
and 
> > > understood -- that long do we find it to be shrouded in 
> darkness, 
> > > ignorance, fear, suffering, and so on: the darkness and 
> ignorance 
> > > of our own lack of attention and unconditional appreciation.
> > 
> > Yes, that's being overshadowed.
> > 
> > > When we 
> > > simply "be" with it, breathe with it, allow ourselves to feel 
> > > it in the body non-judgmentally ("this too is good" -- 
> > > or "...God" or "...bliss" --), relaxing into it while 
> > > appreciating it, then it lightens up.
> > 
> > Yes, that's what being overshadowed makes it
> > impossible to do.
>  
> How do you know this is impossible, Judy, if you haven't tried it?

Oh, for heaven's sake, of course I've tried it.


> > > Judy:
> > > > Yes, it is.  It's like being realized.  It's *not*
> > > > like being in ignorance.
> > > 
> > > Rory:
> > > How do you know this, if you don't know what being realized is? 
> > > In my experience/understanding anyhow, it is *precisely* like 
> > > being in ignorance -- with the slight but crucial adjustment 

> > 
> > Right.  Lacking that "slight but crucial
> > adjustment" is what being in ignorance is
> > like.  Not like being realized, in other words.
> 
> Who is going to make or allow that "slight but crucial adjustment" 
> if not you?

What "you" are you talking about?  And what on
earth leads you to think that it's something
"you" *make*?

> When (if ever) do you plan to make or allow it?

I plan to let it happen whenever it's
ready to happen.

> Is there a Judy in the near or distant future who has made it or 
> allowed it? 
> If so, what does she feel like?
> If "Enlightenment" is outside of time and space, does that mean it 
> is equally available now as it is twenty lifetimes from now?

This is gobbledygook, sorry.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> 
> > So long as we do *not* appreciate *this* 
> > moment as a "god-given" gift we have not yet fully unwrapped and 
> > understood -- that long do we find it to be shrouded in 
darkness, 
> > ignorance, fear, suffering, and so on: the darkness and 
ignorance 
> > of our own lack of attention and unconditional appreciation.
> 
> Yes, that's being overshadowed.
> 
> > When we 
> > simply "be" with it, breathe with it, allow ourselves to feel it 
in 
> > the body non-judgmentally ("this too is good" -- or "...God" 
> > or "...bliss" --), relaxing into it while appreciating it, then 
it 
> > lightens up.
> 
> Yes, that's what being overshadowed makes it
> impossible to do.
 
How do you know this is impossible, Judy, if you haven't tried it? 
Over the past 20 years I have never yet seen *anyone* --
 "enlightened" or "not," meditator or not -- who didn't experience 
this lightening-up from breathing and attending nonjudgmentally to 
one's bodily "ignorance". 
But then, I have never seen anyone before who actually pre-decided 
attending to "ignorance" was impossible *because* s/he was 
in "ignorance"; that's a new one on me. You're quite right; I bow to 
your invincible ignorance! :-)


> 
> > Judy:
> > > > > I don't know what it's like to be realized; I do
> > > > > know what it's like to be ignorant, in other words.
> > 
> > Rory:
> > > > "Being realized" isn't "like" anything 
> > 
> > Judy:
> > > Yes, it is.  It's like being realized.  It's *not*
> > > like being in ignorance.
> > 
> > Rory:
> > How do you know this, if you don't know what being realized is? 
In 
> > my experience/understanding anyhow, it is *precisely* like being 
in 
> > ignorance -- with the slight but crucial adjustment 
> 
> Right.  Lacking that "slight but crucial
> adjustment" is what being in ignorance is
> like.  Not like being realized, in other words.

Who is going to make or allow that "slight but crucial adjustment" 
if not you? 
When (if ever) do you plan to make or allow it? 
Is there a Judy in the near or distant future who has made it or 
allowed it? 
If so, what does she feel like?
If "Enlightenment" is outside of time and space, does that mean it 
is equally available now as it is twenty lifetimes from now? 






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:

> So long as we do *not* appreciate *this* 
> moment as a "god-given" gift we have not yet fully unwrapped and 
> understood -- that long do we find it to be shrouded in darkness, 
> ignorance, fear, suffering, and so on: the darkness and ignorance 
> of our own lack of attention and unconditional appreciation.

Yes, that's being overshadowed.

> When we 
> simply "be" with it, breathe with it, allow ourselves to feel it in 
> the body non-judgmentally ("this too is good" -- or "...God" 
> or "...bliss" --), relaxing into it while appreciating it, then it 
> lightens up.

Yes, that's what being overshadowed makes it
impossible to do.


> Judy:
> > > > I don't know what it's like to be realized; I do
> > > > know what it's like to be ignorant, in other words.
> 
> Rory:
> > > "Being realized" isn't "like" anything 
> 
> Judy:
> > Yes, it is.  It's like being realized.  It's *not*
> > like being in ignorance.
> 
> Rory:
> How do you know this, if you don't know what being realized is? In 
> my experience/understanding anyhow, it is *precisely* like being in 
> ignorance -- with the slight but crucial adjustment

Right.  Lacking that "slight but crucial
adjustment" is what being in ignorance is
like.  Not like being realized, in other words.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > > OK.  I think you're suggesting that it's something of
> > > an infinite regress, that one can be overshadowed by
> > > the desire not to be overshadowed.  But that's the
> > > nature of the beast, part of why ignorance is so 
> > > sticky.
> > > 
> > > The point I was making to Rory, though, is that with
> > > me it's not a matter of having some set of idealized
> > > criteria for realization, i.e., what I expect
> > > realization to be like; rather, my single criterion
> > > for realization is *not* having the fundamental
> > > criterion for ignorance.

Rory:
> > Yes, that alone is sufficient to overshadow "realization" --
> > denying the validity 

Judy:
> I'm not denying anything.  I'm describing
> what is the case for me.  That's my reality.

Rory:
Right, and nicely so. Yet it appears you are saying that *this* -- 
whatever it is -- *isn't* It. That's all I meant by "denying" -- 
denying the presence of "It" in this moment, by virtue of comparing 
this "not-It" moment with some other moment, not-now, 
elsewhen/elsewhere -- some other moment that apparently had more 
clarity, more Presence. I am suggesting that that longed-for clarity 
and Presence is nothing other than a side-effect of our 
unconditional attention and appreciation of whatever we are 
undergoing in this moment. So long as we do *not* appreciate *this* 
moment as a "god-given" gift we have not yet fully unwrapped and 
understood -- that long do we find it to be shrouded in darkness, 
ignorance, fear, suffering, and so on: the darkness and ignorance of 
our own lack of attention and unconditional appreciation. When we 
simply "be" with it, breathe with it, allow ourselves to feel it in 
the body non-judgmentally ("this too is good" -- or "...God" 
or "...bliss" --), relaxing into it while appreciating it, then it 
lightens up. It becomes integrated into our larger Whole, ceasing to 
be a (minor or major) demon plaguing us (actually, painfully 
demanding our attention and love), and now becoming a part of our 
angelic choir :-)

> > ("perfection", is-ness, ever-presence, 
> > whatever) of your "fundamental criterion for ignorance" -- 
trying 
> > *not* to embody the fundamental criterion for ignorance.

Judy:
> I'm not "trying" to do anything.  I'm describing 
> what is the case for me.  That's my reality.

Rory:
Yes, I believe I get that, and I get that you feel powerless to do 
anything about it, other than meditate and wait. So be it. I am 
perfectly OK with that reality if you are; if you are not, then I am 
suggesting an alternate POV and some methods that may shortcut the 
process, and even collapse it into this moment, that's all. For 
example: Where in the body do we feel stuck and/or powerless? What 
happens if we simply attend to it, appreciate it, breathe with it, 
let it fully feel, allow it to be unconditionally OK in that feeling?


>  In denying 
> > ignorance (tamas), we cling to clarity (sattva), and get (as if) 
> > stuck inside the gunas, rather than remembering they are all 
merely 
> > ideas *in us* :-)

Judy:
> > > I don't know what it's like to be realized; I do
> > > know what it's like to be ignorant, in other words.

Rory:
> > "Being realized" isn't "like" anything 

Judy:
> Yes, it is.  It's like being realized.  It's *not*
> like being in ignorance.

Rory:
How do you know this, if you don't know what being realized is? In 
my experience/understanding anyhow, it is *precisely* like being in 
ignorance -- with the slight but crucial adjustment that one has 
just for this moment stopped unfavorably (or favorably for that 
matter) comparing this moment to some other more (or less) ideal 
one. One has stepped off the merry-go-round of infinite "progress" 
(or "regress"). That's all, that's it. Simple :-)

> > -- other than (say, in that
> > moment) Judy writing she doesn't know what it's like to be 
> > realized, but knows what it's like to be ignorant. :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "eptfnj" <[EMAIL PROTECTED]> wrote:
> > What's amusing is the idea that the citation of
> > a particular person's thoughts is always a
> > manifestation of the "authority thing," as if it
> > could only be an attempt to trump other thoughts.
> 
> The real amusement is that you are saying this.
> 
> I recall you to be one of the core quoting parrots of 
> A.M.T.
> 
> What a hoot...

You've never been amused at your own actions?
You've missing a great source of amusement...






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > 
> > > Don't take this all so seriously, Judy.
> > > I don't know about these other guys,
> > > but I'm just majorly amused tonight at
> > > you pretending not to be enlightened,
> > > and striving so hard to keep up the
> > > pretense.
> > 
> > You keep getting the words wrong, Barry.  And
> > you a writer...  To "pretend" something, you
> > have to know it isn't true.
> 
> Exactly.  You know that it isn't true that
> you are not enlightened.

Au contraire, mon vieux.

> > > I think it was Akasha who
> > > suggested something for you to actually
> > > *do* to experience enlightenment.
> > 
> > Gosh, I could have sworn it was you who keeps
> > saying there *isn't* anything you can "do" to
> > experience enlightenment.
> 
> There isn't.  But you still didn't do it. 
> Truly foolish.

Well, it wouldn't be foolish not to do it if
it wouldn't do the trick.

> > > You blew it off.
> > 
> > I did?
> > 
> > > You will never actually try it.
> > 
> > I won't?  I haven't?
> 
> You did.  You won't.  You haven't.

Au contraire, mon vieux.  Bad guess on your part.

> > > And a few weeks from now you'll
> > > be back complaining that you're still in
> > > ignorance.
> > 
> > I've never complained about being in ignorance.
> 
> You've never BEEN ignorant.  But you 
> complain about it anyway.  Go figure.

Let me say it another way:  I've never complained
about being in ignorance.  Are there any words in
that sentence you don't understand?

> > > If that's not funny, what is?
> > 
> > Your inability to deal with reality.
> 
> Says the woman who is pretending to be
> unenlightened.

To pretend something, you have to know it isn't
true.  I believe I already pointed this out.  Were
there some words you didn't understand?

> You'll never get any of this until you 
> do, Judy.  And then it'll seem very funny...

I think what bothers you so much is that you need
to legitimize your pretension to enlightenment,
and my honesty about not being enlightened makes
that more difficult.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> 
> > OK.  I think you're suggesting that it's something of
> > an infinite regress, that one can be overshadowed by
> > the desire not to be overshadowed.  But that's the
> > nature of the beast, part of why ignorance is so 
> > sticky.
> > 
> > The point I was making to Rory, though, is that with
> > me it's not a matter of having some set of idealized
> > criteria for realization, i.e., what I expect
> > realization to be like; rather, my single criterion
> > for realization is *not* having the fundamental
> > criterion for ignorance.
> 
> Yes, that alone is sufficient to overshadow "realization" --
> denying the validity

I'm not denying anything.  I'm describing
what is the case for me.  That's my reality.

> ("perfection", is-ness, ever-presence, 
> whatever) of your "fundamental criterion for ignorance" -- trying 
> *not* to embody the fundamental criterion for ignorance.

I'm not "trying" to do anything.  I'm describing 
what is the case for me.  That's my reality.

 In denying 
> ignorance (tamas), we cling to clarity (sattva), and get (as if) 
> stuck inside the gunas, rather than remembering they are all merely 
> ideas *in us* :-)
>  
> > I don't know what it's like to be realized; I do
> > know what it's like to be ignorant, in other words.
> 
> "Being realized" isn't "like" anything

Yes, it is.  It's like being realized.  It's *not*
like being in ignorance.



> -- other than (say, in that
> moment) Judy writing she doesn't know what it's like to be 
> realized, but knows what it's like to be ignorant. :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> 
> > Don't take this all so seriously, Judy.
> > I don't know about these other guys,
> > but I'm just majorly amused tonight at
> > you pretending not to be enlightened,
> > and striving so hard to keep up the
> > pretense.
> 
> You keep getting the words wrong, Barry.  And
> you a writer...  To "pretend" something, you
> have to know it isn't true.

Exactly.  You know that it isn't true that
you are not enlightened.  

> > I think it was Akasha who
> > suggested something for you to actually
> > *do* to experience enlightenment.
> 
> Gosh, I could have sworn it was you who keeps
> saying there *isn't* anything you can "do" to
> experience enlightenment.

There isn't.  But you still didn't do it. 
Truly foolish.

> > You blew it off.
> 
> I did?
> 
> > You will never actually try it.
> 
> I won't?  I haven't?

You did.  You won't.  You haven't.

> > And a few weeks from now you'll
> > be back complaining that you're still in
> > ignorance.
> 
> I've never complained about being in ignorance.

You've never BEEN ignorant.  But you 
complain about it anyway.  Go figure.  
 
> > If that's not funny, what is?
> 
> Your inability to deal with reality.

Says the woman who is pretending to be
unenlightened.

You'll never get any of this until you 
do, Judy.  And then it'll seem very funny...







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:

> Don't take this all so seriously, Judy.
> I don't know about these other guys,
> but I'm just majorly amused tonight at
> you pretending not to be enlightened,
> and striving so hard to keep up the
> pretense.

You keep getting the words wrong, Barry.  And
you a writer...  To "pretend" something, you
have to know it isn't true.

> I think it was Akasha who
> suggested something for you to actually
> *do* to experience enlightenment.

Gosh, I could have sworn it was you who keeps
saying there *isn't* anything you can "do" to
experience enlightenment.

> You blew it off.

I did?

> You will never actually try it.

I won't?  I haven't?

> And a few weeks from now you'll
> be back complaining that you're still in
> ignorance.

I've never complained about being in ignorance.

> If that's not funny, what is?

Your inability to deal with reality.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > > > Especially from somebody who admits he isn't
> > > > enlightened.
> > > 
> > > But I lie.  Don't you remember?  :-)
> > 
> > Yup.  You said I had lied when I said you tried to
> > give the impression you were enlightened.
> 
> Judy, you haven't been paying attention to
> the posts here.  If you had, you would have
> noticed that I got over the "not enlightened"
> thing some time ago, as a result of conver-
> sations here and the realizations they triggered.

So you were lying when you said *I* was lying.  I see.



> 
> You could, too, if you weren't such a tightass.  :-)





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
> > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> > > <[EMAIL PROTECTED]> 
> > > > > > wrote:
> > > > > > > 
> > > > > > > May I suggest, that while you brought up the phrase in 
> your 
> > > > > > > post, that the phrase can also transcend your own 
> > particular 
> > > > > > > situation. And in a more universal application of the 
> > phrase, 
> > > > > > > (as I intended it, though perhaps not clearly 
expressed) 
> it 
> > > is 
> > > > > > > funny to me. No interpretation involved. Its an 
authentic 
> > > > > > > reaction to the phrase.
> > > > > > 
> > > > > > OK.  I think you're suggesting that it's something of
> > > > > > an infinite regress, that one can be overshadowed by
> > > > > > the desire not to be overshadowed.  
> > > > > 
> > > > > No, thats not quite the angle that struck me as so funny. 
The
> > > > > deliciousness of the phrase is more a "mu" experience, a 
> > la "whats
> > > > > wrong with this picture."
> > > > 
> > > > What's wrong with the picture of somebody not
> > > > wanting to be overshadowed?  You've got me
> > > > curious--can you articulate it?
> > > 
> > > I'd love to hear akasha's answer, but mine 
> > > would be, "It's a marvelous way of clinging
> > > to the notion of unenlightenment.  To want
> > > to not be overshadowed, you have to believe
> > > you are.  And the funny thing is, the moment
> > > you drop that belief, you aren't.
> > 
> > Yeah, that answer would be bull.
> 
> And yours would be more clinging.
> 
> You don't want to be enlightened.  You want
> to understand enlightenment.  Not gonna happen.  :-)
> 
> > Especially from somebody who admits he isn't
> > enlightened.
> 
> But I lie.  Don't you remember?  :-)

Don't take this all so seriously, Judy.
I don't know about these other guys,
but I'm just majorly amused tonight at
you pretending not to be enlightened,
and striving so hard to keep up the
pretense.  I think it was Akasha who
suggested something for you to actually
*do* to experience enlightenment.  You
blew it off.  You will never actually
try it.  And a few weeks from now you'll
be back complaining that you're still in
ignorance.  If that's not funny, what is?







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> 
> > > Oh, yes! it must be enlightenment - I-I understand all [EMAIL PROTECTED]
> > > 
> > > ;-) Amazing
> > 
> > Yup.  But at the same time, it's not the kinda
> > conversation you necessarily want to add your 
> > name to in the list of credits.  :-)
> 
> Its that just some are not attached to not looking silly. :)

Which is pretty darned silly in itself.  :-)

> And I find "logical" conversations with Rory to be pretty useless. 
> But he can be fun to play with. Sometimes. :)

Absolutely.  Truth is, I was in an all-day meeting and
missed out on joining in.  






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > Especially from somebody who admits he isn't
> > > enlightened.
> > 
> > But I lie.  Don't you remember?  :-)
> 
> Yup.  You said I had lied when I said you tried to
> give the impression you were enlightened.

Judy, you haven't been paying attention to
the posts here.  If you had, you would have
noticed that I got over the "not enlightened"
thing some time ago, as a result of conver-
sations here and the realizations they triggered.

You could, too, if you weren't such a tightass.  :-)







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
> > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> > > <[EMAIL PROTECTED]> 
> > > > > > wrote:
> > > > > > > 
> > > > > > > May I suggest, that while you brought up the phrase in 
> your 
> > > > > > > post, that the phrase can also transcend your own 
> > particular 
> > > > > > > situation. And in a more universal application of the 
> > phrase, 
> > > > > > > (as I intended it, though perhaps not clearly 
expressed) 
> it 
> > > is 
> > > > > > > funny to me. No interpretation involved. Its an 
authentic 
> > > > > > > reaction to the phrase.
> > > > > > 
> > > > > > OK.  I think you're suggesting that it's something of
> > > > > > an infinite regress, that one can be overshadowed by
> > > > > > the desire not to be overshadowed.  
> > > > > 
> > > > > No, thats not quite the angle that struck me as so funny. 
The
> > > > > deliciousness of the phrase is more a "mu" experience, a 
> > la "whats
> > > > > wrong with this picture."
> > > > 
> > > > What's wrong with the picture of somebody not
> > > > wanting to be overshadowed?  You've got me
> > > > curious--can you articulate it?
> > > 
> > > I'd love to hear akasha's answer, but mine 
> > > would be, "It's a marvelous way of clinging
> > > to the notion of unenlightenment.  To want
> > > to not be overshadowed, you have to believe
> > > you are.  And the funny thing is, the moment
> > > you drop that belief, you aren't.
> > 
> > Yeah, that answer would be bull.
> 
> And yours would be more clinging.

It would be authentic.

> You don't want to be enlightened.  You want
> to understand enlightenment.

Um, no.  Just don't want to be overshadowed, as
I said.

> Not gonna happen.  :-)
> 
> > Especially from somebody who admits he isn't
> > enlightened.
> 
> But I lie.  Don't you remember?  :-)

Yup.  You said I had lied when I said you tried to
give the impression you were enlightened.

Funny how you're always complaining about the
ethics of the TMO.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In 
> > FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> > <[EMAIL PROTECTED]> wrote:
> > > Judy writes:
> > > I don't know what it's like to be realized; I do
> > > know what it's like to be ignorant, in other words.
> > > 
> > > Tom T:
> > > no difference
> > 
> > You've forgotten what it's like to be in
> > ignorance.
> 
> And if you did that, you wouldn't be saying
> all this silly stuff about being ignorant.

(Silly to whom?  To you?  Now, *that's* silly.)

"Forgetting" isn't something one can do
intentionally, so it's an inappropriate
term.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:

> > Oh, yes! it must be enlightenment - I-I understand all [EMAIL PROTECTED]
> > 
> > ;-) Amazing
> 
> Yup.  But at the same time, it's not the kinda
> conversation you necessarily want to add your 
> name to in the list of credits.  :-)

Its that just some are not attached to not looking silly. :)

And I find "logical" conversations with Rory to be pretty useless. But
he can be fun to play with. Sometimes. :) 





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, akasha_108 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> > <[EMAIL PROTECTED]> 
> > > > > wrote:
> > > > > > 
> > > > > > May I suggest, that while you brought up the phrase in 
your 
> > > > > > post, that the phrase can also transcend your own 
> particular 
> > > > > > situation. And in a more universal application of the 
> phrase, 
> > > > > > (as I intended it, though perhaps not clearly expressed) 
it 
> > is 
> > > > > > funny to me. No interpretation involved. Its an authentic 
> > > > > > reaction to the phrase.
> > > > > 
> > > > > OK.  I think you're suggesting that it's something of
> > > > > an infinite regress, that one can be overshadowed by
> > > > > the desire not to be overshadowed.  
> > > > 
> > > > No, thats not quite the angle that struck me as so funny. The
> > > > deliciousness of the phrase is more a "mu" experience, a 
> la "whats
> > > > wrong with this picture."
> > > 
> > > What's wrong with the picture of somebody not
> > > wanting to be overshadowed?  You've got me
> > > curious--can you articulate it?
> > 
> > I'd love to hear akasha's answer, but mine 
> > would be, "It's a marvelous way of clinging
> > to the notion of unenlightenment.  To want
> > to not be overshadowed, you have to believe
> > you are.  And the funny thing is, the moment
> > you drop that belief, you aren't.
> 
> Yeah, that answer would be bull.

And yours would be more clinging.

You don't want to be enlightened.  You want
to understand enlightenment.  Not gonna happen.  :-)

> Especially from somebody who admits he isn't
> enlightened.

But I lie.  Don't you remember?  :-)






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> On 9/27/05 2:15 PM, "authfriend" <[EMAIL PROTECTED]> wrote:
> > --- In 
> > FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis"
> > <[EMAIL PROTECTED]> wrote:
> >> Judy writes:
> >> I don't know what it's like to be realized; I do
> >> know what it's like to be ignorant, in other words.
> >> 
> >> Tom T:
> >> no difference
> > 
> > You've forgotten what it's like to be in
> > ignorance.
> 
> 
> It's called "retirement".

I thought that's what you did with replicants.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> <[EMAIL PROTECTED]> wrote:
> > Judy writes:
> > I don't know what it's like to be realized; I do
> > know what it's like to be ignorant, in other words.
> > 
> > Tom T:
> > no difference
> 
> You've forgotten what it's like to be in
> ignorance.

And if you did that, you wouldn't be saying
all this silly stuff about being ignorant.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > 
> > > > > May I suggest, that while you brought up the phrase in your 
> > > > > post, that the phrase can also transcend your own 
particular 
> > > > > situation. And in a more universal application of the 
phrase, 
> > > > > (as I intended it, though perhaps not clearly expressed) it 
> is 
> > > > > funny to me. No interpretation involved. Its an authentic 
> > > > > reaction to the phrase.
> > > > 
> > > > OK.  I think you're suggesting that it's something of
> > > > an infinite regress, that one can be overshadowed by
> > > > the desire not to be overshadowed.  
> > > 
> > > No, thats not quite the angle that struck me as so funny. The
> > > deliciousness of the phrase is more a "mu" experience, a 
la "whats
> > > wrong with this picture."
> > 
> > What's wrong with the picture of somebody not
> > wanting to be overshadowed?  You've got me
> > curious--can you articulate it?
> 
> I'd love to hear akasha's answer, but mine 
> would be, "It's a marvelous way of clinging
> to the notion of unenlightenment.  To want
> to not be overshadowed, you have to believe
> you are.  And the funny thing is, the moment
> you drop that belief, you aren't.

Yeah, that answer would be bull.

Especially from somebody who admits he isn't
enlightened.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, akasha_108 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > 
> > > > May I suggest, that while you brought up the phrase in your 
> > > > post, that the phrase can also transcend your own particular 
> > > > situation. And in a more universal application of the phrase, 
> > > > (as I intended it, though perhaps not clearly expressed) it 
is 
> > > > funny to me. No interpretation involved. Its an authentic 
> > > > reaction to the phrase.
> > > 
> > > OK.  I think you're suggesting that it's something of
> > > an infinite regress, that one can be overshadowed by
> > > the desire not to be overshadowed.  
> > 
> > No, thats not quite the angle that struck me as so funny. The
> > deliciousness of the phrase is more a "mu" experience, a la "whats
> > wrong with this picture."
> 
> What's wrong with the picture of somebody not
> wanting to be overshadowed?  You've got me
> curious--can you articulate it?

I'd love to hear akasha's answer, but mine 
would be, "It's a marvelous way of clinging
to the notion of unenlightenment.  To want
to not be overshadowed, you have to believe
you are.  And the funny thing is, the moment
you drop that belief, you aren't.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
> > <[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > 
> > > > > Let's say we don't get attached.  Let's say we've
> > > > > never *been* attached.  Let's say human beans have
> > > > > always been realized.
> > > > > 
> > > > > How far back would that apply, do you think, given
> > > > > that human beans--Homo sapiens--didn't emerge full-
> > > > > blown from the head of Zeus but evolved gradually
> > > > > from earlier humanoid species?
> > > > 
> > > > Judy:
> > > > 
> > > > Don't you believe in creative design?
> > > 
> > > Huh?
> > 
> > Creationism...you know, Adam, Eve, the Snake, the whole damn 
> thing...
> 
> Uh, no, I don't believe in creationism.


You mean you don't believe that all of creation came out of the 
belly of Brahma who came out of a lotus leaf?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> > 
> > > > > > Tom T writes: 
> > > > > > No matter how radical that all sounds it is possible to 
be 
> > able to  hold all that in the awake mind. 
> > > 
> >  akasha_108 wrote:  
> > > > > Then it must be possible to be able to
> > > > >  hold all that in the unawake mind too. All Possibilities.
> > 
> > Rory wrote: 
> > > > Right; no real difference between ignorance and 
enlightenment, 
> > or 
> > > > between being "asleep" and being "awake" 
> > 
> > Akasha108 wrote:
> > > then why bring it up?
> > 
> > You tell me; you're the one who brought it up; I was just 
agreeing 
> > with you :-)
> > 
> > Rory wrote:
> > > -- though oddly enough, as 
> > > > we have seen,  
> > 
> > Akasha108 wrote:
> > > We have seen? 
> > > I missed that paper, in what journal was that study published?
> > 
> > Rory:
> > The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. 
No, 
> > seriously -- we have seen here on FFL, the only journal really 
worth 
> > reading at this moment IMNSHO :-)
> > 
> > Rory wrote:
> > > > only the experientially "awake" appear generally able 
> > > > to appreciate this to any visceral extent, 
> > 
> > Akasha108 wrote:
> > > How many times do I have to tell you??!! Its an Understanding, 
not 
> > an
> > > Experience!! :)
> > 
> > Rory writes:
> > *lol* Yes; visceral appreciation is part of the full-bodied 
flavor 
> > of Understanding; it is not "an" experience, something enshrined 
in 
> > space and time as a memory or a desire, but we might certainly 
say 
> > that Understanding includes Experience, the two married together 
as 
> > ever-present "apperception" a la Jean Kline :-)
> > 
> > Rory:
> > > > while the self-
> > > > diagnosed "unawake" or "not yet awake" often would appear
> > 
> > Akasha108:
> > > appear to whom?
> > 
> > Rory:
> > Yes, appear to whom? Who is (t)here? Who is questioning, and who 
is 
> > answering? Who is writing, and who is reading? How many of Us are 
> > there, anyhow?
> > 
> > 
> > > > rather 
> > > > strenuously engaged in denying their (seemingly) self-
> > > > evident 
> > 
> > Akasha: 
> > > straining is a bummer
> > 
> > Rory: leads (or can lead) to hemorrhoids, I am told
> > 
> > 
> > > > "awake" presence in favor of some not-present (not-here-now) 
> > > > idealized criteria. 
> > 
> > Akasha: 
> > > Or maybe lots of other alternatives. (Tom doesn't like your 
black 
> > and
> > > white views, it appears.)
> > 
> > No, Tom generally likes mine, because we speak the truth; we just 
> > don't like anyone else's, because if they pretend they are 
someone 
> > else, they are lying :-) 
> >   
> > > > This self-denial would thus appear
> > 
> > Akasha: 
> > > appear to whom? 
> > 
> > Rory:
> > You tell me, Mr. A; appear to whom?
> >  
> > Akasha:
> > > appearance as in apparition?
> > 
> > Rory:
> > appear as in appear? :-)
> >  
> > > > always to be itself a self-
> > > > referent mistake of the intellect: 
> > > 
> > Akasha: 
> > > God made faulty machinery? Has he issued a recall?
> > 
> > Rory:
> > *lol* Who says it was faulty? And who is he?
> > 
> > 
> > > >attributing some imaginary (not-
> > > > here-now) properties 
> > 
> > Akasha:
> > > What else is here other than the here and now? Are you imagining
> > > things again? :) 
> > 
> > Rory:
> > Yes! :-) :-)
> >  
> > > > (or "shoulds") 
> > 
> > Akasha: 
> > > and who is your imaginary attributor?
> > 
> > Rory:
> > Yes, Who? It would appear there is only one of us :-)
> >  
> > > > to what is without properties 
> > 
> > Akasha:
> > > guess they won't hurt when the real estate / properties bubble 
> > burts
> > 
> > Rory: 
> > There you go with those hemorrhoids again :-)
> > 
> > > > or only truly simply and nakedly what is in this moment, here-
> > now, 
> > 
> > Akasha: 
> > > what else is there? Only one drawn to or absorbed to the other 
> > will be
> > > aware of it.
> > 
> > Rory:
> > What other? You are confusing me :-)
> > 
> > 
> > > > and then bewailing the absence of these same imaginary 
> > properties 
> > > > (or the presence of other less-desired imaginary properties) 
> > here-
> > > > now, and thus invoking an overlay of space-time-desire etc. 
> > 
> > 
> > Akasha: 
> > > Again, only one who imagines such can be aware of such, 
absorbed 
> > into
> > > such.
> > 
> > Rory:
> > Yes, of course. Only one.
> > 
> >  
> > > > And yet somehow the intellect is eventually able to see 
through 
> > this 
> > > > same not-here-now overlay and abandon it 
> > 
> > Akasha:
> > > 
> > > I thought the intellect was broken. Did it get fixed?
> > 
> > Rory:
> > Who said it was broken? Presumably that's the same one who who 
could 
> > conceive of its being fixed...? :-)
> >  
> > > > into what always is, has 
> > > > always been, and always will be, the (non)radiant 
emptifulness 
> > of 
> > > > (not)self itself...
> > 
> 

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> Judy writes:
> I don't know what it's like to be realized; I do
> know what it's like to be ignorant, in other words.
> 
> Tom T:
> no difference

You've forgotten what it's like to be ignorant.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> > Judy writes:
> > I don't know what it's like to be realized; I do
> > know what it's like to be ignorant, in other words.
> > 
> > Tom T:
> > no difference
> 
> Judy writes;
> You've forgotten what it's like to be in
> ignorance.
> 
> Tom T:
> Actually I have not forgotten but I can no longer ignore what is
> really going on.
>
> That is why we call it ignorance. I am not try be
> cute.

I'm sure you're not, but you are incorrect;
to be ignorant does *not* mean "to ignore,"
it means to lack knowledge--in this case, of
"what is really going on."

> Just stating what seems to be self evident.

I don't have any quarrel with your stating what
is self-evident *to you*, only that it is somehow
self-evident *to me* and I'm just willfully
ignoring it or denying it.

> Everything feels the same except for that
> surety of being.

And it's that EXCEPT FOR that's the key, Tom.

What you've forgotten is what it's like to be
*without* that surety of being.  Now that you
have it, there's no way you could remember
what it's like to be without it, any more than
I am able to know, now, what it's like to
*have* it.

> Or as Vaj puts it the POV or
> view.  The POV has shifted and every thing is the same and nothing 
> is the same. Damndest thing.

It *is* the damndest thing.  It's as if
realization isn't backwards-compatible.

> I feel just as I did before except for 
> that surety of being. It will have you also otherwise we wouldn't 
> be having this exchange and you wouldn't be hanging out here. Let 
> it find you and see what happens.

I'm right here.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
> Judy writes:
> I don't know what it's like to be realized; I do
> know what it's like to be ignorant, in other words.
> 
> Tom T:
> no difference

Judy writes;
You've forgotten what it's like to be in
ignorance.

Tom T:
Actually I have not forgotten but I can no longer ignore what is
really going on. That is why we call it ignorance. I am not try be
cute. Just stating what seems to be self evident. Everything feels the
same except for that surety of being. Or as Vaj puts it the POV or
view.  The POV has shifted and every thing is the same and nothing is
the same. Damndest thing. I feel just as I did before except for that
surety of being. It will have you also otherwise we wouldn't be having
this exchange and you wouldn't be hanging out here. Let it find you
and see what happens. 





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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/27/05 2:15 PM, "authfriend" <[EMAIL PROTECTED]> wrote:

> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
>> Judy writes:
>> I don't know what it's like to be realized; I do
>> know what it's like to be ignorant, in other words.
>> 
>> Tom T:
>> no difference
> 
> You've forgotten what it's like to be in
> ignorance.


It's called "retirement".




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> Judy writes:
> I don't know what it's like to be realized; I do
> know what it's like to be ignorant, in other words.
> 
> Tom T:
> no difference

You've forgotten what it's like to be in
ignorance.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote:
> Akasha:
> > I rather look directly into the projector from 3 " away.
> 
> Rory:
> That explains a lot :-)

When you are the screen, you can drink life from a firehose.

Akasha Sutras VI:23:07





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 9/27/05 9:38 AM, "authfriend" <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> >> 
> >> 
> >> 
> >> On 9/26/05 10:52 PM, "tomandcindytraynoratfairfieldlis"
> >> <[EMAIL PROTECTED]> wrote:
> >> 
> >>> The koan that does the job. "You will have every
> >>> experience you need to have till you finally wake up"
> >>> a quote from a friend.
> >> 
> >> I wouldn't consider that a koan.
> >> 
> >> Also it says, in effect, the awakened state (brahmavidya or 
rigpa) is
> >> conditioned by relative conditions--a gradual path, not 
a "sudden"
> >> path. Awakening can happening at any moment, esp. if one is being
> >> given a "pointing out" instruction through direct introduction.
> > 
> > Well, that could be the last experience you need to
> > have to wake up, no?
> 
> Depends on what you mean by "wake up".

Actually I meant whatever Tom had in mind.


 In general one gains "the View", the
> living, breathing experience and certainty as to what the state of 
Unity
> *is*. Doubt falls away and one gains "confidence of the View". But 
really it
> is just a new beginning, preceding towards total enlightenment. One 
must
> "continue" in the View.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:

> OK.  I think you're suggesting that it's something of
> an infinite regress, that one can be overshadowed by
> the desire not to be overshadowed.  But that's the
> nature of the beast, part of why ignorance is so 
> sticky.
> 
> The point I was making to Rory, though, is that with
> me it's not a matter of having some set of idealized
> criteria for realization, i.e., what I expect
> realization to be like; rather, my single criterion
> for realization is *not* having the fundamental
> criterion for ignorance.

Yes, that alone is sufficient to overshadow "realization" -- denying 
the validity ("perfection", is-ness, ever-presence, whatever) of 
your "fundamental criterion for ignorance" -- trying *not* to embody 
the fundamental criterion for ignorance. In denying ignorance (tamas), 
we cling to clarity (sattva), and get (as if) stuck inside the gunas, 
rather than remembering they are all merely ideas *in us* :-)
 
> I don't know what it's like to be realized; I do
> know what it's like to be ignorant, in other words.

"Being realized" isn't "like" anything -- other than (say, in that 
moment) Judy writing she doesn't know what it's like to be realized, 
but knows what it's like to be ignorant. :-)





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:

> Never mind.

...and never matter?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, akasha_108 
<[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > 
> > > > > May I suggest, that while you brought up the phrase in your 
> > > > > post, that the phrase can also transcend your own 
particular 
> > > > > situation. And in a more universal application of the 
phrase, 
> > > > > (as I intended it, though perhaps not clearly expressed) it 
is 
> > > > > funny to me. No interpretation involved. Its an authentic 
> > > > > reaction to the phrase.
> > > > 
> > > > OK.  I think you're suggesting that it's something of
> > > > an infinite regress, that one can be overshadowed by
> > > > the desire not to be overshadowed.  
> > > 
> > > No, thats not quite the angle that struck me as so funny. The
> > > deliciousness of the phrase is more a "mu" experience, a 
> > > la "whats wrong with this picture."
> > 
> > What's wrong with the picture of somebody not
> > wanting to be overshadowed?  You've got me
> > curious--can you articulate it?
> 
> Perhaps. But not nearly as well as "getting the joke", not as well
> as laughter articulates it.
> 
> Independent of your use of the phrase, just consider and contemplate
> for 5-10 minutes the phrase "I just don't want to be overshadowed."
> Without looking for it, see if within that time period, you have a
> "background/foreground" optical illusion type moment.

If that isn't the infinite-regress aspect I
suggested, I suspect I'd have to not be overshadowed
to get it, at least without more clues.  When it's
in words, "without looking for it" is inoperative
for me, like "Don't think of an elephant."

My intellect can *sometimes* translate a linear
expression into something mu-like, though, or at
least get me close enough to the mu-level that I
can make the leap.  It happens just often enough 
that I'm inclined to press for intellectual clues
when there's a mu-thing I'm not getting on its own
level.  Sometimes it works, sometimes it doesn't.

"What's wrong with this picture?" is a good clue,
but it isn't quite enough.

Don't want to spoil it for you, though, so...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
Judy writes:
I don't know what it's like to be realized; I do
know what it's like to be ignorant, in other words.

Tom T:
no difference





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread tomandcindytraynoratfairfieldlis
 "authfriend" <[EMAIL PROTECTED]> 
>> My only criterion, for instance, is not to
> > be overshadowed. 

Akasha108 writes:
Thinking about that thought, paraphrasing, "I just don't want to be
oveshadowed" gets funnier and funnier the more it is contemplated and
considered. Its like a perfect jeweled Russian egg, that cracks
perfectly in four places to reveal itself. 

Though I suspect this may be a "huh" moment for some.

Tom T:
YES 

YES

You got it.

HA ha ha ha

What ever it takes

You will have every experience/understanding you need to have!
Tom
PS watch out! the next step is appreciating this all on many and all
levels. The appreciation is first known as laughter and then deepens
into the understanding that finishes the job. That is where the phrase
from Patajali "finest discriminative knowledge" comes from see chapter
3 vs's 52 to 55 Shearer translation. Have some more fun. Laughter is
good. Yes?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> > > wrote:
> > > > 
> > > > May I suggest, that while you brought up the phrase in your 
> > > > post, that the phrase can also transcend your own particular 
> > > > situation. And in a more universal application of the phrase, 
> > > > (as I intended it, though perhaps not clearly expressed) it is 
> > > > funny to me. No interpretation involved. Its an authentic 
> > > > reaction to the phrase.
> > > 
> > > OK.  I think you're suggesting that it's something of
> > > an infinite regress, that one can be overshadowed by
> > > the desire not to be overshadowed.  
> > 
> > No, thats not quite the angle that struck me as so funny. The
> > deliciousness of the phrase is more a "mu" experience, a la "whats
> > wrong with this picture."
> 
> What's wrong with the picture of somebody not
> wanting to be overshadowed?  You've got me
> curious--can you articulate it?

Perhaps. But not nearly as well as "getting the joke", not as well as
laughter articulates it.

Independent of your use of the phrase, just consider and contemplate
for 5-10 minutes the phrase "I just don't want to be overshadowed."
Without looking for it, see if within that time period, you have a
"background/foreground" optical illusion type moment.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> > wrote:
> > > 
> > > May I suggest, that while you brought up the phrase in your 
> > > post, that the phrase can also transcend your own particular 
> > > situation. And in a more universal application of the phrase, 
> > > (as I intended it, though perhaps not clearly expressed) it is 
> > > funny to me. No interpretation involved. Its an authentic 
> > > reaction to the phrase.
> > 
> > OK.  I think you're suggesting that it's something of
> > an infinite regress, that one can be overshadowed by
> > the desire not to be overshadowed.  
> 
> No, thats not quite the angle that struck me as so funny. The
> deliciousness of the phrase is more a "mu" experience, a la "whats
> wrong with this picture."

What's wrong with the picture of somebody not
wanting to be overshadowed?  You've got me
curious--can you articulate it?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
> wrote:
> > 
> > May I suggest, that while you brought up the phrase in your post,
> > that the phrase can also transcend your own particular situation. 
> > And in a more universal application of the phrase, (as I intended 
> > it, though perhaps not clearly expressed) it is funny to me. No 
> > interpretation involved. Its an authentic reaction to the phrase.
> 
> OK.  I think you're suggesting that it's something of
> an infinite regress, that one can be overshadowed by
> the desire not to be overshadowed.  


No, thats not quite the angle that struck me as so funny. The
deliciousness of the phrase is more a "mu" experience, a la "whats
wrong with this picture."






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > > 
> > > >> My only criterion, for instance, is not to
> > > > > be overshadowed. 
> > > 
> > > Thinking about that thought, paraphrasing, "I just don't want 
> > > to be oveshadowed" gets funnier and funnier the more it is 
> > > contemplated and considered. Its like a perfect jeweled Russian 
> > > egg, that cracks perfectly in four places to reveal itself.
> > 
> > Might I suggest you're wildly overinterpreting it?
> > (Like Rory.)
> 
> You are truly free to  suggest. 
> 
> May I suggest, that while you brought up the phrase in your post,
> that the phrase can also transcend your own particular situation. 
> And in a more universal application of the phrase, (as I intended 
> it, though perhaps not clearly expressed) it is funny to me. No 
> interpretation involved. Its an authentic reaction to the phrase.

OK.  I think you're suggesting that it's something of
an infinite regress, that one can be overshadowed by
the desire not to be overshadowed.  But that's the
nature of the beast, part of why ignorance is so 
sticky.

The point I was making to Rory, though, is that with
me it's not a matter of having some set of idealized
criteria for realization, i.e., what I expect
realization to be like; rather, my single criterion
for realization is *not* having the fundamental
criterion for ignorance.

I don't know what it's like to be realized; I do
know what it's like to be ignorant, in other words.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "eptfnj" <[EMAIL PROTECTED]> wrote:
> > What's amusing is the idea that the citation of
> > a particular person's thoughts is always a
> > manifestation of the "authority thing," as if it
> > could only be an attempt to trump other thoughts.
> 
> The real amusement is that you are saying this.
> 
> I recall you to be one of the core quoting parrots of 
> A.M.T.
> 
> What a hoot...

What you appear to have missed is that when I quote
or cite somebody, I usually do it in the context of,
"This is what so-and-so says," not "Because so-and-so
says this, therefore it is true."

Barry consistently gets these two mixed up as well,
just as he did with regard to my citation of
Nagarjuna.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
Judy:
> > Well, that could be the last experience you need to
> > have to wake up, no?
 
> Depends on what you mean by "wake up". In general one gains "the
View", the living, breathing experience and certainty as to what the
state of Unity *is*. Doubt falls away and one gains "confidence of the
View". But really it is just a new beginning, preceding towards total
enlightenment. One must "continue" in the View.

Especially when Barbara Walters is on.




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/27/05 9:38 AM, "authfriend" <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>> 
>> 
>> 
>> On 9/26/05 10:52 PM, "tomandcindytraynoratfairfieldlis"
>> <[EMAIL PROTECTED]> wrote:
>> 
>>> The koan that does the job. "You will have every
>>> experience you need to have till you finally wake up"
>>> a quote from a friend.
>> 
>> I wouldn't consider that a koan.
>> 
>> Also it says, in effect, the awakened state (brahmavidya or rigpa) is
>> conditioned by relative conditions--a gradual path, not a "sudden"
>> path. Awakening can happening at any moment, esp. if one is being
>> given a "pointing out" instruction through direct introduction.
> 
> Well, that could be the last experience you need to
> have to wake up, no?

Depends on what you mean by "wake up". In general one gains "the View", the
living, breathing experience and certainty as to what the state of Unity
*is*. Doubt falls away and one gains "confidence of the View". But really it
is just a new beginning, preceding towards total enlightenment. One must
"continue" in the View.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 9/26/05 10:52 PM, "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
> 
> > The koan that does the job. "You will have every
> > experience you need to have till you finally wake up"
> > a quote from a friend.
> 
> I wouldn't consider that a koan.
> 
> Also it says, in effect, the awakened state (brahmavidya or rigpa) is
> conditioned by relative conditions--a gradual path, not a "sudden" 
> path. Awakening can happening at any moment, esp. if one is being 
> given a "pointing out" instruction through direct introduction.

Well, that could be the last experience you need to
have to wake up, no?







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > 
> > >> My only criterion, for instance, is not to
> > > > be overshadowed. 
> > 
> > Thinking about that thought, paraphrasing, "I just don't want to be
> > oveshadowed" gets funnier and funnier the more it is contemplated and
> > considered. Its like a perfect jeweled Russian egg, that cracks
> > perfectly in four places to reveal itself.
> 
> Might I suggest you're wildly overinterpreting it?
> (Like Rory.)

You are truly free to  suggest. 

May I suggest, that while you brought up the phrase in your post, that
the phrase can also transcend your own particular situation. And in a
more universal application of the phrase, (as I intended it, though
perhaps not clearly expressed) it is funny to me. No interpretation
involved. Its an authentic reaction to the phrase.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread eptfnj
> What's amusing is the idea that the citation of
> a particular person's thoughts is always a
> manifestation of the "authority thing," as if it
> could only be an attempt to trump other thoughts.

The real amusement is that you are saying this.

I recall you to be one of the core quoting parrots of 
A.M.T.

What a hoot...






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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/27/05 12:51 AM, "akasha_108" <[EMAIL PROTECTED]> wrote:

>> into what always is, has
>> always been, and always will be, the (non)radiant emptifulness of
>> (not)self itself...
> 
> Ah, you took that Simuladvaita class. Was it good?

ROFLOL!




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/26/05 11:13 PM, "akasha_108" <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com,
> "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
>> Judy responds:
>> 
>> The bottom line being that there is nothing that
>> can be said about Brahman, positive or negative,
>> of which the opposite is not also the case,
>> because Brahman is One without a second.
>> 
>> "All possibilities" is one way of putting it, but
>> it doesn't quite convey how radical the Advaita
>> paradox is.
>> 
>> Tom T writes: 
>> No matter how radical that all sounds it is possible to be able to
>> hold all that in the awake mind.
> 
> Then it must be possible to be able to
>  hold all that in the unawake mind too. All Possibilities.

Nice!




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Vaj



On 9/26/05 10:52 PM, "tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:

> The koan that does the job. "You will have every
> experience you need to have till you finally wake up" a quote from a
> friend.

I wouldn't consider that a koan.

Also it says, in effect, the awakened state (brahmavidya or rigpa) is
conditioned by relative conditions--a gradual path, not a "sudden" path.
Awakening can happening at any moment, esp. if one is being given a
"pointing out" instruction through direct introduction.




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread Peter


--- authfriend <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, TurquoiseB
> <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend"
> <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In 
> > > FairfieldLife@yahoogroups.com,
> "tomandcindytraynoratfairfieldlis" 
> > > <[EMAIL PROTECTED]> wrote:
> > > > Tom T writes:
> > > > It is both, it is either and it is neither all
> at the same 
> > > > time. Tom
> > > > 
> > > > Judy writes:
> > > > Or none of the above...
> > > > 
> > > > Tom T:
> > > > Which part of all possibilities isn't clear?
> > > 
> > > Um, I was invoking Nagarjuna.
> > 
> > As if he knew better than anyone else?  :-)
> > 
> > Sorry, just always amused by the "authority"
> thang.
> 
> What's amusing is the idea that the citation of
> a particular person's thoughts is always a
> manifestation of the "authority thing," as if it
> could only be an attempt to trump other thoughts.

"I don't know what I'm talking about"
  -Peter L. Sutphen 9/27/05
   7:21AM EST

> 
> 
> 
> 
> 
> 
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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In 
> > FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> > <[EMAIL PROTECTED]> wrote:
> > > Tom T writes:
> > > It is both, it is either and it is neither all at the same 
> > > time. Tom
> > > 
> > > Judy writes:
> > > Or none of the above...
> > > 
> > > Tom T:
> > > Which part of all possibilities isn't clear?
> > 
> > Um, I was invoking Nagarjuna.
> 
> As if he knew better than anyone else?  :-)
> 
> Sorry, just always amused by the "authority" thang.

What's amusing is the idea that the citation of
a particular person's thoughts is always a
manifestation of the "authority thing," as if it
could only be an attempt to trump other thoughts.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:
> 
> Rory wrote: 
> > > Right; no real difference between ignorance and enlightenment, 
> or 
> > > between being "asleep" and being "awake" -- though oddly 
enough, 
> as 
> > > we have seen, only the experientially "awake" appear generally 
> able 
> > > to appreciate this to any visceral extent, while the self-
> > > diagnosed "unawake" or "not yet awake" often would appear 
rather 
> > > strenuously engaged in denying their (seemingly) self-
> > > evident "awake" presence in favor of some not-present (not-here-
> > > now) idealized criteria.
> 
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > Or not.  My only criterion, for instance, is not to
> > be overshadowed.
> 
> Judy, if that is a criterion that is not evidently present here-
now, 
> then I would respectfully suggest it is idealized, conceptual, and 
> *obscuring* the perfect grace of the simple reality which is your 
> birthright from yourself to yourself in this moment. In other 
words, 
> I can pretty much guarantee you that as long as you are looking to 
> be not overshadowed, that desire *itself* is going to overshadow 
> you. You are bigger than the goal you are imagining; you can't 
> shoehorn yourself with integrity into something that small. You 
> can't deny any of it; you contain *all of it* :-)

Never mind.

> 
> > 
> > > How can that which is and has always been and will always be 
> self-
> > > sufficient, self-evident and self-effulgent, ever hide itself 
> from 
> > > itself?
> > > 
> > > My guess is that we get attached to those very descriptors (or 
> ones 
> > > like them) as "ideas" or "ideals" and use them to *obscure* the 
> > > reality they are intended to *describe* (which can of course 
> appear 
> > > quite horrible, gnarly, and so on as well as stunningly 
> beautiful, 
> > > etc.), and so the projection is underway, and don't we all love 
> a 
> > > good movie!
> 
> Judy wrote:
> > Take a minute for a little thought experiment, Rory.
> > 
> > Let's say we don't get attached.  Let's say we've
> > never *been* attached.  Let's say human beans have
> > always been realized.
> > 
> > How far back would that apply, do you think, given
> > that human beans--Homo sapiens--didn't emerge full-
> > blown from the head of Zeus but evolved gradually
> > from earlier humanoid species?
> 
> Such is not precisely my understanding or experience, so far as 
self-
> aware consciousness goes. That evidently exists a priori. Yes, we 
> apparently incarnate or have incarnated earlier forms of primate 
(as 
> well as countless other forms, of course), but as far as I can see, 
> that self-realization or self-awareness has always been present, 
> before dropping into those forms, while in those forms, and after 
> leaving those forms.
>  
> > And then I've got another question or two.
> 
> As always, I am at your service, O She-who-is-wide-awake-even-in-
> sleep :-)

Never mind.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
> <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" 
<[EMAIL PROTECTED]> 
> > > wrote:
> > 
> > > > Let's say we don't get attached.  Let's say we've
> > > > never *been* attached.  Let's say human beans have
> > > > always been realized.
> > > > 
> > > > How far back would that apply, do you think, given
> > > > that human beans--Homo sapiens--didn't emerge full-
> > > > blown from the head of Zeus but evolved gradually
> > > > from earlier humanoid species?
> > > 
> > > Judy:
> > > 
> > > Don't you believe in creative design?
> > 
> > Huh?
> 
> Creationism...you know, Adam, Eve, the Snake, the whole damn 
thing...

Uh, no, I don't believe in creationism.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote:
> 
> > > > > Tom T writes: 
> > > > > No matter how radical that all sounds it is possible to be 
> able to  hold all that in the awake mind. 
> > 
>  akasha_108 wrote:  
> > > > Then it must be possible to be able to
> > > >  hold all that in the unawake mind too. All Possibilities.
> 
> Rory wrote: 
> > > Right; no real difference between ignorance and enlightenment, 
> or 
> > > between being "asleep" and being "awake" 
> 
> Akasha108 wrote:
> > then why bring it up?
> 
> You tell me; you're the one who brought it up; I was just agreeing 
> with you :-)
> 
> Rory wrote:
> > -- though oddly enough, as 
> > > we have seen,  
> 
> Akasha108 wrote:
> > We have seen? 
> > I missed that paper, in what journal was that study published?
> 
> Rory:
> The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. No, 
> seriously -- we have seen here on FFL, the only journal really worth 
> reading at this moment IMNSHO :-)
> 
> Rory wrote:
> > > only the experientially "awake" appear generally able 
> > > to appreciate this to any visceral extent, 
> 
> Akasha108 wrote:
> > How many times do I have to tell you??!! Its an Understanding, not 
> an
> > Experience!! :)
> 
> Rory writes:
> *lol* Yes; visceral appreciation is part of the full-bodied flavor 
> of Understanding; it is not "an" experience, something enshrined in 
> space and time as a memory or a desire, but we might certainly say 
> that Understanding includes Experience, the two married together as 
> ever-present "apperception" a la Jean Kline :-)
> 
> Rory:
> > > while the self-
> > > diagnosed "unawake" or "not yet awake" often would appear
> 
> Akasha108:
> > appear to whom?
> 
> Rory:
> Yes, appear to whom? Who is (t)here? Who is questioning, and who is 
> answering? Who is writing, and who is reading? How many of Us are 
> there, anyhow?
> 
> 
> > > rather 
> > > strenuously engaged in denying their (seemingly) self-
> > > evident 
> 
> Akasha: 
> > straining is a bummer
> 
> Rory: leads (or can lead) to hemorrhoids, I am told
> 
> 
> > > "awake" presence in favor of some not-present (not-here-now) 
> > > idealized criteria. 
> 
> Akasha: 
> > Or maybe lots of other alternatives. (Tom doesn't like your black 
> and
> > white views, it appears.)
> 
> No, Tom generally likes mine, because we speak the truth; we just 
> don't like anyone else's, because if they pretend they are someone 
> else, they are lying :-) 
>   
> > > This self-denial would thus appear
> 
> Akasha: 
> > appear to whom? 
> 
> Rory:
> You tell me, Mr. A; appear to whom?
>  
> Akasha:
> > appearance as in apparition?
> 
> Rory:
> appear as in appear? :-)
>  
> > > always to be itself a self-
> > > referent mistake of the intellect: 
> > 
> Akasha: 
> > God made faulty machinery? Has he issued a recall?
> 
> Rory:
> *lol* Who says it was faulty? And who is he?
> 
> 
> > >attributing some imaginary (not-
> > > here-now) properties 
> 
> Akasha:
> > What else is here other than the here and now? Are you imagining
> > things again? :) 
> 
> Rory:
> Yes! :-) :-)
>  
> > > (or "shoulds") 
> 
> Akasha: 
> > and who is your imaginary attributor?
> 
> Rory:
> Yes, Who? It would appear there is only one of us :-)
>  
> > > to what is without properties 
> 
> Akasha:
> > guess they won't hurt when the real estate / properties bubble 
> burts
> 
> Rory: 
> There you go with those hemorrhoids again :-)
> 
> > > or only truly simply and nakedly what is in this moment, here-
> now, 
> 
> Akasha: 
> > what else is there? Only one drawn to or absorbed to the other 
> will be
> > aware of it.
> 
> Rory:
> What other? You are confusing me :-)
> 
> 
> > > and then bewailing the absence of these same imaginary 
> properties 
> > > (or the presence of other less-desired imaginary properties) 
> here-
> > > now, and thus invoking an overlay of space-time-desire etc. 
> 
> 
> Akasha: 
> > Again, only one who imagines such can be aware of such, absorbed 
> into
> > such.
> 
> Rory:
> Yes, of course. Only one.
> 
>  
> > > And yet somehow the intellect is eventually able to see through 
> this 
> > > same not-here-now overlay and abandon it 
> 
> Akasha:
> > 
> > I thought the intellect was broken. Did it get fixed?
> 
> Rory:
> Who said it was broken? Presumably that's the same one who who could 
> conceive of its being fixed...? :-)
>  
> > > into what always is, has 
> > > always been, and always will be, the (non)radiant emptifulness 
> of 
> > > (not)self itself...
> 
> Akasha:
> > Ah, you took that Simuladvaita class. Was it good?
> 
> Rory:
> It takes one to know one; you tell me; is it good? :-)
> 
>   
> > > How can that which is and has always been and will always be 
> self-
> > > sufficient, self-evident and self-effulgent, ever hide itself 
> from 
> > > itself? 
> 
> Akasha:
> > 
> > I don't know. The question never arises where duality is absent.
> 
> Rory:
> Never? But what about All Possibilities? That was our 

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> 
> >> My only criterion, for instance, is not to
> > > be overshadowed. 
> 
> Thinking about that thought, paraphrasing, "I just don't want to be
> oveshadowed" gets funnier and funnier the more it is contemplated and
> considered. Its like a perfect jeweled Russian egg, that cracks
> perfectly in four places to reveal itself.

Might I suggest you're wildly overinterpreting it?
(Like Rory.)

 
> 
> Though I suspect this may be a "huh" moment for some.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> <[EMAIL PROTECTED]> wrote:
> > Tom T writes:
> > It is both, it is either and it is neither all at the same 
> > time. Tom
> > 
> > Judy writes:
> > Or none of the above...
> > 
> > Tom T:
> > Which part of all possibilities isn't clear?
> 
> Um, I was invoking Nagarjuna.

As if he knew better than anyone else?  :-)

Sorry, just always amused by the "authority" thang.







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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> 
> >> My only criterion, for instance, is not to
> > > be overshadowed. 
> 
> Thinking about that thought, paraphrasing, "I just don't want to be
> oveshadowed" gets funnier and funnier the more it is contemplated and
> considered. Its like a perfect jeweled Russian egg, that cracks
> perfectly in four places to reveal itself. 

Hiranyagarbha omelette; 3 gunas and more :-)

> Though I suspect this may be a "huh" moment for some.

Uh huh :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff

> > > > Tom T writes: 
> > > > No matter how radical that all sounds it is possible to be 
able to  hold all that in the awake mind. 
> 
 akasha_108 wrote:  
> > > Then it must be possible to be able to
> > >  hold all that in the unawake mind too. All Possibilities.

Rory wrote: 
> > Right; no real difference between ignorance and enlightenment, 
or 
> > between being "asleep" and being "awake" 

Akasha108 wrote:
> then why bring it up?

You tell me; you're the one who brought it up; I was just agreeing 
with you :-)

Rory wrote:
> -- though oddly enough, as 
> > we have seen,  

Akasha108 wrote:
> We have seen? 
> I missed that paper, in what journal was that study published?

Rory:
The Journal of Irreproducible Results, vol. 1008, no. 108 IIRC. No, 
seriously -- we have seen here on FFL, the only journal really worth 
reading at this moment IMNSHO :-)

Rory wrote:
> > only the experientially "awake" appear generally able 
> > to appreciate this to any visceral extent, 

Akasha108 wrote:
> How many times do I have to tell you??!! Its an Understanding, not 
an
> Experience!! :)

Rory writes:
*lol* Yes; visceral appreciation is part of the full-bodied flavor 
of Understanding; it is not "an" experience, something enshrined in 
space and time as a memory or a desire, but we might certainly say 
that Understanding includes Experience, the two married together as 
ever-present "apperception" a la Jean Kline :-)

Rory:
> > while the self-
> > diagnosed "unawake" or "not yet awake" often would appear

Akasha108:
> appear to whom?

Rory:
Yes, appear to whom? Who is (t)here? Who is questioning, and who is 
answering? Who is writing, and who is reading? How many of Us are 
there, anyhow?


> > rather 
> > strenuously engaged in denying their (seemingly) self-
> > evident 

Akasha: 
> straining is a bummer

Rory: leads (or can lead) to hemorrhoids, I am told


> > "awake" presence in favor of some not-present (not-here-now) 
> > idealized criteria. 

Akasha: 
> Or maybe lots of other alternatives. (Tom doesn't like your black 
and
> white views, it appears.)

No, Tom generally likes mine, because we speak the truth; we just 
don't like anyone else's, because if they pretend they are someone 
else, they are lying :-) 
  
> > This self-denial would thus appear

Akasha: 
> appear to whom? 

Rory:
You tell me, Mr. A; appear to whom?
 
Akasha:
> appearance as in apparition?

Rory:
appear as in appear? :-)
 
> > always to be itself a self-
> > referent mistake of the intellect: 
> 
Akasha: 
> God made faulty machinery? Has he issued a recall?

Rory:
*lol* Who says it was faulty? And who is he?


> >attributing some imaginary (not-
> > here-now) properties 

Akasha:
> What else is here other than the here and now? Are you imagining
> things again? :) 

Rory:
Yes! :-) :-)
 
> > (or "shoulds") 

Akasha: 
> and who is your imaginary attributor?

Rory:
Yes, Who? It would appear there is only one of us :-)
 
> > to what is without properties 

Akasha:
> guess they won't hurt when the real estate / properties bubble 
burts

Rory: 
There you go with those hemorrhoids again :-)

> > or only truly simply and nakedly what is in this moment, here-
now, 

Akasha: 
> what else is there? Only one drawn to or absorbed to the other 
will be
> aware of it.

Rory:
What other? You are confusing me :-)


> > and then bewailing the absence of these same imaginary 
properties 
> > (or the presence of other less-desired imaginary properties) 
here-
> > now, and thus invoking an overlay of space-time-desire etc. 


Akasha: 
> Again, only one who imagines such can be aware of such, absorbed 
into
> such.

Rory:
Yes, of course. Only one.

 
> > And yet somehow the intellect is eventually able to see through 
this 
> > same not-here-now overlay and abandon it 

Akasha:
> 
> I thought the intellect was broken. Did it get fixed?

Rory:
Who said it was broken? Presumably that's the same one who who could 
conceive of its being fixed...? :-)
 
> > into what always is, has 
> > always been, and always will be, the (non)radiant emptifulness 
of 
> > (not)self itself...

Akasha:
> Ah, you took that Simuladvaita class. Was it good?

Rory:
It takes one to know one; you tell me; is it good? :-)

  
> > How can that which is and has always been and will always be 
self-
> > sufficient, self-evident and self-effulgent, ever hide itself 
from 
> > itself? 

Akasha:
> 
> I don't know. The question never arises where duality is absent.

Rory:
Never? But what about All Possibilities? That was our whole point, 
wasn't it? :-)

Akasha:
But,
> have patience, in time such duality disolves and such silly 
thoughts
> cease to arise.

Rory:
Are we sure? How do we know this is true if we are not experiencing 
it in this moment?

 
> > My guess is that we get attached to those very descriptors (or 
ones 
> > like them) as "ideas" or "ideals" 

Akasha:
> 
> What do you mean we, kimosabe?

Rory:
There is only "we," tonto :-)

> > and use them to *obscure* the 
> > reality 

[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> > wrote:
> 
> > > Let's say we don't get attached.  Let's say we've
> > > never *been* attached.  Let's say human beans have
> > > always been realized.
> > > 
> > > How far back would that apply, do you think, given
> > > that human beans--Homo sapiens--didn't emerge full-
> > > blown from the head of Zeus but evolved gradually
> > > from earlier humanoid species?
> > 
> > Judy:
> > 
> > Don't you believe in creative design?
> 
> Huh?

Creationism...you know, Adam, Eve, the Snake, the whole damn thing...




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 

>> My only criterion, for instance, is not to
> > be overshadowed. 

Thinking about that thought, paraphrasing, "I just don't want to be
oveshadowed" gets funnier and funnier the more it is contemplated and
considered. Its like a perfect jeweled Russian egg, that cracks
perfectly in four places to reveal itself. 

Though I suspect this may be a "huh" moment for some.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff

Rory wrote: 
> > Right; no real difference between ignorance and enlightenment, 
or 
> > between being "asleep" and being "awake" -- though oddly enough, 
as 
> > we have seen, only the experientially "awake" appear generally 
able 
> > to appreciate this to any visceral extent, while the self-
> > diagnosed "unawake" or "not yet awake" often would appear rather 
> > strenuously engaged in denying their (seemingly) self-
> > evident "awake" presence in favor of some not-present (not-here-
> > now) idealized criteria.

--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> Or not.  My only criterion, for instance, is not to
> be overshadowed.

Judy, if that is a criterion that is not evidently present here-now, 
then I would respectfully suggest it is idealized, conceptual, and 
*obscuring* the perfect grace of the simple reality which is your 
birthright from yourself to yourself in this moment. In other words, 
I can pretty much guarantee you that as long as you are looking to 
be not overshadowed, that desire *itself* is going to overshadow 
you. You are bigger than the goal you are imagining; you can't 
shoehorn yourself with integrity into something that small. You 
can't deny any of it; you contain *all of it* :-)

> 
> > How can that which is and has always been and will always be 
self-
> > sufficient, self-evident and self-effulgent, ever hide itself 
from 
> > itself?
> > 
> > My guess is that we get attached to those very descriptors (or 
ones 
> > like them) as "ideas" or "ideals" and use them to *obscure* the 
> > reality they are intended to *describe* (which can of course 
appear 
> > quite horrible, gnarly, and so on as well as stunningly 
beautiful, 
> > etc.), and so the projection is underway, and don't we all love 
a 
> > good movie!

Judy wrote:
> Take a minute for a little thought experiment, Rory.
> 
> Let's say we don't get attached.  Let's say we've
> never *been* attached.  Let's say human beans have
> always been realized.
> 
> How far back would that apply, do you think, given
> that human beans--Homo sapiens--didn't emerge full-
> blown from the head of Zeus but evolved gradually
> from earlier humanoid species?

Such is not precisely my understanding or experience, so far as self-
aware consciousness goes. That evidently exists a priori. Yes, we 
apparently incarnate or have incarnated earlier forms of primate (as 
well as countless other forms, of course), but as far as I can see, 
that self-realization or self-awareness has always been present, 
before dropping into those forms, while in those forms, and after 
leaving those forms.
 
> And then I've got another question or two.

As always, I am at your service, O She-who-is-wide-awake-even-in-
sleep :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:

> > Let's say we don't get attached.  Let's say we've
> > never *been* attached.  Let's say human beans have
> > always been realized.
> > 
> > How far back would that apply, do you think, given
> > that human beans--Homo sapiens--didn't emerge full-
> > blown from the head of Zeus but evolved gradually
> > from earlier humanoid species?
> 
> Judy:
> 
> Don't you believe in creative design?

Huh?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> wrote:
> 
> [Akasha108 wrote:]
> > > > Tom T writes: 
> > > > No matter how radical that all sounds it is possible to be 
able
> > > > to hold all that in the awake mind. 
> > > 
> > > Then it must be possible to be able to
> > >  hold all that in the unawake mind too. All Possibilities.
> 
> > Right; no real difference between ignorance and enlightenment, 
or 
> > between being "asleep" and being "awake" -- though oddly enough, 
as 
> > we have seen, only the experientially "awake" appear generally 
able 
> > to appreciate this to any visceral extent, while the self-
> > diagnosed "unawake" or "not yet awake" often would appear rather 
> > strenuously engaged in denying their (seemingly) self-
> > evident "awake" presence in favor of some not-present (not-here-
> > now) idealized criteria.
> 
> Or not.  My only criterion, for instance, is not to
> be overshadowed.
> 
> 
> > How can that which is and has always been and will always be 
self-
> > sufficient, self-evident and self-effulgent, ever hide itself 
from 
> > itself?
> > 
> > My guess is that we get attached to those very descriptors (or 
ones 
> > like them) as "ideas" or "ideals" and use them to *obscure* the 
> > reality they are intended to *describe* (which can of course 
appear 
> > quite horrible, gnarly, and so on as well as stunningly 
beautiful, 
> > etc.), and so the projection is underway, and don't we all love 
a 
> > good movie!
> 
> Take a minute for a little thought experiment, Rory.
> 
> Let's say we don't get attached.  Let's say we've
> never *been* attached.  Let's say human beans have
> always been realized.
> 
> How far back would that apply, do you think, given
> that human beans--Homo sapiens--didn't emerge full-
> blown from the head of Zeus but evolved gradually
> from earlier humanoid species?



Judy:

Don't you believe in creative design?


> 
> And then I've got another question or two.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> > Tom T writes:
> > It is both, it is either and it is neither all at the same 
> > time. Tom
> > 
> > Judy writes:
> > Or none of the above...
> > 
> > Tom T:
> > Which part of all possibilities isn't clear?
> Judy:
> Um, I was invoking Nagarjuna.
> 
> TomT:
> OK explain please. What has that to do with all possibilities.

Darn, you beat me to the "what" question.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> <[EMAIL PROTECTED]> wrote:
> > Tom T writes:
> > It is both, it is either and it is neither all at the same 
> > time. Tom
> > 
> > Judy writes:
> > Or none of the above...
> > 
> > Tom T:
> > Which part of all possibilities isn't clear?
> 
> Um, I was invoking Nagarjuna.

Who?




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread sparaig
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> Tom T writes:
> It is both, it is either and it is neither all at the same 
> time. Tom
> 
> Judy writes:
> Or none of the above...
> 
> Tom T:
> Which part of all possibilities isn't clear?

Huh?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
> --- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 

> > > Tom T writes: 
> > > No matter how radical that all sounds it is possible to be able 
> to  hold all that in the awake mind. 

 
> > Then it must be possible to be able to
> >  hold all that in the unawake mind too. All Possibilities.
 
> Right; no real difference between ignorance and enlightenment, or 
> between being "asleep" and being "awake" 

then why bring it up?

-- though oddly enough, as 
> we have seen,  

We have seen? 
I missed that paper, in what journal was that study published?

> only the experientially "awake" appear generally able 
> to appreciate this to any visceral extent, 

How many times do I have to tell you??!! Its an Understanding, not an
Experience!! :)

> while the self-
> diagnosed "unawake" or "not yet awake" often would appear

appear to whom?

> rather 
> strenuously engaged in denying their (seemingly) self-
> evident 

straining is a bummer

> "awake" presence in favor of some not-present (not-here-now) 
> idealized criteria. 

Or maybe lots of other alternatives. (Tom doesn't like your black and
white views, it appears.)
 
> This self-denial would thus appear

appear to whom? 

appearance as in apparition?

> always to be itself a self-
> referent mistake of the intellect: 


God made faulty machinery? Has he issued a recall?

>attributing some imaginary (not-
> here-now) properties 

What else is here other than the here and now? Are you imagining
things again? :) 


> (or "shoulds") 

and who is your imaginary attributor?

> to what is without properties 

guess they won't hurt when the real estate / properties bubble burts

> or only truly simply and nakedly what is in this moment, here-now, 

what else is there? Only one drawn to or absorbed to the other will be
aware of it.

> and then bewailing the absence of these same imaginary properties 
> (or the presence of other less-desired imaginary properties) here-
> now, and thus invoking an overlay of space-time-desire etc. 

Again, only one who imagines such can be aware of such, absorbed into
such.
 
> And yet somehow the intellect is eventually able to see through this 
> same not-here-now overlay and abandon it 

I thought the intellect was broken. Did it get fixed?

> into what always is, has 
> always been, and always will be, the (non)radiant emptifulness of 
> (not)self itself...

Ah, you took that Simuladvaita class. Was it good?
 
> How can that which is and has always been and will always be self-
> sufficient, self-evident and self-effulgent, ever hide itself from 
> itself? 

I don't know. The question never arises where duality is absent. But,
have patience, in time such duality disolves and such silly thoughts
cease to arise.
 
> My guess is that we get attached to those very descriptors (or ones 
> like them) as "ideas" or "ideals" 

What do you mean we, kimosabe?

> and use them to *obscure* the 
> reality 

Like etching glass? Etched glass can be gorgeous, no?

> they are intended to *describe* 

Excuse my saying, but you seem obsessed with describing.

>(which can of course appear 
> quite horrible, gnarly, and so on as well as stunningly beautiful, 
> etc.), and so the projection is underway, and don't we all love a 
> good movie!

I rather look directly into the projector from 3 " away.
 
> Odd indeed, but as you say, All Possibilities...! :-)

Yes, all posibilities. So "All", that some may not fit into your
frameworks, which by definition, are limited.






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> 
wrote:

[Akasha108 wrote:]
> > > Tom T writes: 
> > > No matter how radical that all sounds it is possible to be able
> > > to hold all that in the awake mind. 
> > 
> > Then it must be possible to be able to
> >  hold all that in the unawake mind too. All Possibilities.

> Right; no real difference between ignorance and enlightenment, or 
> between being "asleep" and being "awake" -- though oddly enough, as 
> we have seen, only the experientially "awake" appear generally able 
> to appreciate this to any visceral extent, while the self-
> diagnosed "unawake" or "not yet awake" often would appear rather 
> strenuously engaged in denying their (seemingly) self-
> evident "awake" presence in favor of some not-present (not-here-
> now) idealized criteria.

Or not.  My only criterion, for instance, is not to
be overshadowed.


> How can that which is and has always been and will always be self-
> sufficient, self-evident and self-effulgent, ever hide itself from 
> itself?
> 
> My guess is that we get attached to those very descriptors (or ones 
> like them) as "ideas" or "ideals" and use them to *obscure* the 
> reality they are intended to *describe* (which can of course appear 
> quite horrible, gnarly, and so on as well as stunningly beautiful, 
> etc.), and so the projection is underway, and don't we all love a 
> good movie!

Take a minute for a little thought experiment, Rory.

Let's say we don't get attached.  Let's say we've
never *been* attached.  Let's say human beans have
always been realized.

How far back would that apply, do you think, given
that human beans--Homo sapiens--didn't emerge full-
blown from the head of Zeus but evolved gradually
from earlier humanoid species?

And then I've got another question or two.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com,
> "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
> > Judy responds:
> > 
> > The bottom line being that there is nothing that
> > can be said about Brahman, positive or negative,
> > of which the opposite is not also the case,
> > because Brahman is One without a second.
> > 
> > "All possibilities" is one way of putting it, but
> > it doesn't quite convey how radical the Advaita
> > paradox is.
> > 
> > Tom T writes: 
> > No matter how radical that all sounds it is possible to be able 
to
> > hold all that in the awake mind. 
> 
> Then it must be possible to be able to
>  hold all that in the unawake mind too. All Possibilities.

Right; no real difference between ignorance and enlightenment, or 
between being "asleep" and being "awake" -- though oddly enough, as 
we have seen, only the experientially "awake" appear generally able 
to appreciate this to any visceral extent, while the self-
diagnosed "unawake" or "not yet awake" often would appear rather 
strenuously engaged in denying their (seemingly) self-
evident "awake" presence in favor of some not-present (not-here-now) 
idealized criteria. 

This self-denial would thus appear always to be itself a self-
referent mistake of the intellect: attributing some imaginary (not-
here-now) properties (or "shoulds") to what is without properties, 
or only truly simply and nakedly what is in this moment, here-now, 
and then bewailing the absence of these same imaginary properties 
(or the presence of other less-desired imaginary properties) here-
now, and thus invoking an overlay of space-time-desire etc. 

And yet somehow the intellect is eventually able to see through this 
same not-here-now overlay and abandon it into what always is, has 
always been, and always will be, the (non)radiant emptifulness of 
(not)self itself...

How can that which is and has always been and will always be self-
sufficient, self-evident and self-effulgent, ever hide itself from 
itself? 

My guess is that we get attached to those very descriptors (or ones 
like them) as "ideas" or "ideals" and use them to *obscure* the 
reality they are intended to *describe* (which can of course appear 
quite horrible, gnarly, and so on as well as stunningly beautiful, 
etc.), and so the projection is underway, and don't we all love a 
good movie!

Odd indeed, but as you say, All Possibilities...! :-)




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread akasha_108
--- In FairfieldLife@yahoogroups.com,
"tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:
> Judy responds:
> 
> The bottom line being that there is nothing that
> can be said about Brahman, positive or negative,
> of which the opposite is not also the case,
> because Brahman is One without a second.
> 
> "All possibilities" is one way of putting it, but
> it doesn't quite convey how radical the Advaita
> paradox is.
> 
> Tom T writes: 
> No matter how radical that all sounds it is possible to be able to
> hold all that in the awake mind. 

Then it must be possible to be able to
 hold all that in the unawake mind too. All Possibilities.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> Judy responds:
> 
> The bottom line being that there is nothing that
> can be said about Brahman, positive or negative,
> of which the opposite is not also the case,
> because Brahman is One without a second.
> 
> "All possibilities" is one way of putting it, but
> it doesn't quite convey how radical the Advaita
> paradox is.
> 
> Tom T writes:
> No matter how radical that all sounds it is possible to be able to
> hold all that in the awake mind. That is why it is the ultimate
> paradox. That is why it is written that way. It is not possible to
> actually write what it really is or isn't but it is possible to
> experience it.

That was pretty much Nagarjuna's point, yes.

 The koan that does the job. "You will have every
> experience you need to have till you finally wake up" a quote from a
> friend. Tom





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "qntmpkt" <[EMAIL PROTECTED]> wrote:
> --How about Brahman is the Absolute AS the relative?

You'd have to ask Nagarjuna.  ;-)

I suspect it would come under "...not both the
relative and the Absolute," though.



> - In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In 
> > FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> > <[EMAIL PROTECTED]> wrote:
> > > > Tom T writes:
> > > > It is both, it is either and it is neither all at the same 
> > > > time. Tom
> > > > 
> > > > Judy writes:
> > > > Or none of the above...
> > > > 
> > > > Tom T:
> > > > Which part of all possibilities isn't clear?
> > >
> > > Judy:
> > > Um, I was invoking Nagarjuna.
> > > 
> > > TomT:
> > > OK explain please. What has that to do with all possibilities.
> > 
> > Nagarjuna's Four Negations:
> > 
> > Brahman is not the relative.
> > Brahman is not the Absolute.
> > Brahman is not both the relative and the Absolute.
> > Brahman is not neither the relative nor the Absolute.
> > 
> > Nagarjuna was a medieval Buddhist Advaitin and
> > logician.  He made four logical arguments that
> > ended with the four conclusions above.
> > 
> > The bottom line being that there is nothing that
> > can be said about Brahman, positive or negative,
> > of which the opposite is not also the case,
> > because Brahman is One without a second.
> > 
> > "All possibilities" is one way of putting it, but
> > it doesn't quite convey how radical the Advaita
> > paradox is.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
Judy responds:

The bottom line being that there is nothing that
can be said about Brahman, positive or negative,
of which the opposite is not also the case,
because Brahman is One without a second.

"All possibilities" is one way of putting it, but
it doesn't quite convey how radical the Advaita
paradox is.

Tom T writes:
No matter how radical that all sounds it is possible to be able to
hold all that in the awake mind. That is why it is the ultimate
paradox. That is why it is written that way. It is not possible to
actually write what it really is or isn't but it is possible to
experience it. The koan that does the job. "You will have every
experience you need to have till you finally wake up" a quote from a
friend. Tom




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread qntmpkt
--How about Brahman is the Absolute AS the relative? 


- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> <[EMAIL PROTECTED]> wrote:
> > > Tom T writes:
> > > It is both, it is either and it is neither all at the same 
> > > time. Tom
> > > 
> > > Judy writes:
> > > Or none of the above...
> > > 
> > > Tom T:
> > > Which part of all possibilities isn't clear?
> >
> > Judy:
> > Um, I was invoking Nagarjuna.
> > 
> > TomT:
> > OK explain please. What has that to do with all possibilities.
> 
> Nagarjuna's Four Negations:
> 
> Brahman is not the relative.
> Brahman is not the Absolute.
> Brahman is not both the relative and the Absolute.
> Brahman is not neither the relative nor the Absolute.
> 
> Nagarjuna was a medieval Buddhist Advaitin and
> logician.  He made four logical arguments that
> ended with the four conclusions above.
> 
> The bottom line being that there is nothing that
> can be said about Brahman, positive or negative,
> of which the opposite is not also the case,
> because Brahman is One without a second.
> 
> "All possibilities" is one way of putting it, but
> it doesn't quite convey how radical the Advaita
> paradox is.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> > Tom T writes:
> > It is both, it is either and it is neither all at the same 
> > time. Tom
> > 
> > Judy writes:
> > Or none of the above...
> > 
> > Tom T:
> > Which part of all possibilities isn't clear?
>
> Judy:
> Um, I was invoking Nagarjuna.
> 
> TomT:
> OK explain please. What has that to do with all possibilities.

Nagarjuna's Four Negations:

Brahman is not the relative.
Brahman is not the Absolute.
Brahman is not both the relative and the Absolute.
Brahman is not neither the relative nor the Absolute.

Nagarjuna was a medieval Buddhist Advaitin and
logician.  He made four logical arguments that
ended with the four conclusions above.

The bottom line being that there is nothing that
can be said about Brahman, positive or negative,
of which the opposite is not also the case,
because Brahman is One without a second.

"All possibilities" is one way of putting it, but
it doesn't quite convey how radical the Advaita
paradox is.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
> Tom T writes:
> It is both, it is either and it is neither all at the same 
> time. Tom
> 
> Judy writes:
> Or none of the above...
> 
> Tom T:
> Which part of all possibilities isn't clear?
Judy:
Um, I was invoking Nagarjuna.

TomT:
OK explain please. What has that to do with all possibilities. 




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> Tom T writes:
> It is both, it is either and it is neither all at the same 
> time. Tom
> 
> Judy writes:
> Or none of the above...
> 
> Tom T:
> Which part of all possibilities isn't clear?

Um, I was invoking Nagarjuna.





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
Tom T writes:
It is both, it is either and it is neither all at the same 
time. Tom

Judy writes:
Or none of the above...

Tom T:
Which part of all possibilities isn't clear?





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread authfriend
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
> TorquoiseB writes:
> I think I picked it up in New York.  It always
> seemed to capture the Zen of certain paradoxes
> for me, like the one you cite above.  The coex-
> istence of seeming opposites, the irresolvability
> of the paradox, and all that.  It's like how a
> Zen master from the Bronx should talk: "Does a 
> hot dog have Buddha nature?  Go figure."
> 
> Tom T:
> THe ability to hold that full paradox of "on this hand and then on
> that hand" is the awakening. That is the paradox of Brahman. No
> problemo. When the fullness of both hands is comprehended they merge
> into the bliss of being awake. That is the full range of the way it
> is. It is both, it is either and it is neither all at the same 
time. Tom

Or none of the above...





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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars

2005-09-26 Thread tomandcindytraynoratfairfieldlis
TorquoiseB writes:
I think I picked it up in New York.  It always
seemed to capture the Zen of certain paradoxes
for me, like the one you cite above.  The coex-
istence of seeming opposites, the irresolvability
of the paradox, and all that.  It's like how a
Zen master from the Bronx should talk: "Does a 
hot dog have Buddha nature?  Go figure."

Tom T:
THe ability to hold that full paradox of "on this hand and then on
that hand" is the awakening. That is the paradox of Brahman. No
problemo. When the fullness of both hands is comprehended they merge
into the bliss of being awake. That is the full range of the way it
is. It is both, it is either and it is neither all at the same time. Tom




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 9/25/05 11:34 PM, shempmcgurk at [EMAIL PROTECTED] wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> 
wrote:
> >> on 9/25/05 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
> >>> 
> >>> Doesn't Amma's org have financial statements?
> >> 
> >> Probably does. I don't know anything about them.
> > 
> > ...then I don't think it appropriate for you to have said:
> > 
> > "...on the whole, Amma's group has a very good track record in 
terms
> > of administering and using funds ethically and efficiently. In 
other
> > words, accomplishing a lot with funds raised. She is becoming very
> > well known and respected for this in India."
> > 
> > Familiarize yourself with her finances, then come back to us and
> > make that claim...
> 
> It's not necessary for me to go over her books in order to see that 
a lot
> gets accomplished. OTOH, where is the evidence of what the TMO has
> accomplished? Much less, as far as I can see, with a much larger 
influx of
> money. Also, I've seen fairly close up how Amma operates. Very 
frugal and
> self sacrificing. Nobody, including she, is living like a king.

Who in the TMO is REALLY "living like a king?" Have you ever been in 
Buckingham Palace or even the TMO's old HQ in the UK, Mentmore Towers?






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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "markmeredith2002" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]>
> wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> 
wrote:
> 
> >> These nuns were like tireless angels.
> > > 
> > > Despite all the bad press the Catholic church has received in 
> > recent years,
> > > they still carry on an important charity mission worldwide.
> > 
> > Maybe Amma should give her million directly to the Catholic 
Church...
> 
> Not to imply I take the above comment seriously,






I wasn't joking, actually...






> but if someone wanted
> to support good works being done by an order of nuns, of which 
there
> are many, they should give money directly to that order.  Each 
order
> is financially independent, and like the TMO, money flows towards 
the
> top, not the other way around.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]>
wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:

>> These nuns were like tireless angels.
> > 
> > Despite all the bad press the Catholic church has received in 
> recent years,
> > they still carry on an important charity mission worldwide.
> 
> Maybe Amma should give her million directly to the Catholic Church...

Not to imply I take the above comment seriously, but if someone wanted
to support good works being done by an order of nuns, of which there
are many, they should give money directly to that order.  Each order
is financially independent, and like the TMO, money flows towards the
top, not the other way around.












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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 9/26/05 9:40 AM, "markmeredith2002" <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]>
> > wrote:
> > 
> >> And, by the way, all those wonderful works that you cite above?
> >> Your local Catholic Church has been doing that in your very own
> >> neighbourhood for the past several hundred years...and without 
the
> >> hugging and the fanfare...
> > 
> > The catholic church runs a lot of private for-profit schools (I 
have
> > 14 yrs experience) and some for-profit hospitals.  Many orders 
of nuns
> > and a few, very few, priestly orders are involved in charitable 
works.
> > In the US, the parishes sometimes raise funds for catholic 
operations
> > in the 3rd world which are partly charitable, mainly to expand
> > operations and convert - when I was child you sometimes had to 
bring a
> > quarter to school to "help convert the pagan babies".  Even the
> > poorest of nations are net givers of money to the Vatican.
> > 
> > Not to knock the Church on charity, as individual catholics tend 
to be
> > charitable and the Church does encourages that behavior more so 
than
> > many religions.  But the parishes themselves are not known as the
> > place to go if you're in need.
> > 
> > No fanfare in Catholicism??  What a joke, more fanfare than a 
barrel
> > of crowned rajs.  No hugging??  Have you been to Mass recently?
> > (though you may go to the Mel Gibsom sect which still does Mass 
in
> > latin and instead of the hug prior to communion does a flogging.)
> 
> 
> My grandfather, despite being a protestant, was the founder of a 
Catholic
> hospital and for a period of my career I was involved with a large 
Catholic
> hospital here in New England. The nuns would begin the day by 
gathering in
> the hospital chapel and praying for the safety and healing of all 
those in
> the hospital, city and region. I'd seen them on numerous occasions 
head out
> on the coldest nights of the year and bring street people into the 
hospital
> for "treatment"--actually what they were saving them from was 
freezing to
> death or certain frostbite. They would often give free medical 
care,
> including surgery and other live-saving interventions. There was 
never such
> a thing as someone too poor to receive treatment and often we 
received the
> poorest of the poor. These nuns were like tireless angels.
> 
> Despite all the bad press the Catholic church has received in 
recent years,
> they still carry on an important charity mission worldwide.


Maybe Amma should give her million directly to the Catholic Church...




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "markmeredith2002" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]>
> wrote:
> 
> > And, by the way, all those wonderful works that you cite above?  
> > Your local Catholic Church has been doing that in your very own 
> > neighbourhood for the past several hundred years...and without 
the 
> > hugging and the fanfare...
> 
> The catholic church runs a lot of private for-profit schools (I 
have
> 14 yrs experience) and some for-profit hospitals.  Many orders of 
nuns
> and a few, very few, priestly orders are involved in charitable 
works.  
> In the US, the parishes sometimes raise funds for catholic 
operations
> in the 3rd world which are partly charitable, mainly to expand
> operations and convert - when I was child you sometimes had to 
bring a
> quarter to school to "help convert the pagan babies".  Even the
> poorest of nations are net givers of money to the Vatican.  
> 
> Not to knock the Church on charity, as individual catholics tend 
to be
> charitable and the Church does encourages that behavior more so 
than
> many religions.  But the parishes themselves are not known as the
> place to go if you're in need.
> 
> No fanfare in Catholicism??  What a joke, more fanfare than a 
barrel
> of crowned rajs.  No hugging??  Have you been to Mass recently?
> (though you may go to the Mel Gibsom sect which still does Mass in
> latin and instead of the hug prior to communion does a flogging.)


Really?

The flogging sounds like a lot more fun.




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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread Rick Archer
on 9/25/05 11:34 PM, shempmcgurk at [EMAIL PROTECTED] wrote:

> --- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
>> on 9/25/05 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
>>> 
>>> Doesn't Amma's org have financial statements?
>> 
>> Probably does. I don't know anything about them.
> 
> ...then I don't think it appropriate for you to have said:
> 
> "...on the whole, Amma's group has a very good track record in terms
> of administering and using funds ethically and efficiently. In other
> words, accomplishing a lot with funds raised. She is becoming very
> well known and respected for this in India."
> 
> Familiarize yourself with her finances, then come back to us and
> make that claim...

It's not necessary for me to go over her books in order to see that a lot
gets accomplished. OTOH, where is the evidence of what the TMO has
accomplished? Much less, as far as I can see, with a much larger influx of
money. Also, I've seen fairly close up how Amma operates. Very frugal and
self sacrificing. Nobody, including she, is living like a king.





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Re: [FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread Vaj



On 9/26/05 9:40 AM, "markmeredith2002" <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]>
> wrote:
> 
>> And, by the way, all those wonderful works that you cite above?
>> Your local Catholic Church has been doing that in your very own
>> neighbourhood for the past several hundred years...and without the
>> hugging and the fanfare...
> 
> The catholic church runs a lot of private for-profit schools (I have
> 14 yrs experience) and some for-profit hospitals.  Many orders of nuns
> and a few, very few, priestly orders are involved in charitable works.
> In the US, the parishes sometimes raise funds for catholic operations
> in the 3rd world which are partly charitable, mainly to expand
> operations and convert - when I was child you sometimes had to bring a
> quarter to school to "help convert the pagan babies".  Even the
> poorest of nations are net givers of money to the Vatican.
> 
> Not to knock the Church on charity, as individual catholics tend to be
> charitable and the Church does encourages that behavior more so than
> many religions.  But the parishes themselves are not known as the
> place to go if you're in need.
> 
> No fanfare in Catholicism??  What a joke, more fanfare than a barrel
> of crowned rajs.  No hugging??  Have you been to Mass recently?
> (though you may go to the Mel Gibsom sect which still does Mass in
> latin and instead of the hug prior to communion does a flogging.)


My grandfather, despite being a protestant, was the founder of a Catholic
hospital and for a period of my career I was involved with a large Catholic
hospital here in New England. The nuns would begin the day by gathering in
the hospital chapel and praying for the safety and healing of all those in
the hospital, city and region. I'd seen them on numerous occasions head out
on the coldest nights of the year and bring street people into the hospital
for "treatment"--actually what they were saving them from was freezing to
death or certain frostbite. They would often give free medical care,
including surgery and other live-saving interventions. There was never such
a thing as someone too poor to receive treatment and often we received the
poorest of the poor. These nuns were like tireless angels.

Despite all the bad press the Catholic church has received in recent years,
they still carry on an important charity mission worldwide.




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[FairfieldLife] Re: Amma Will Provide One Million U.S. Dollars in Aid for...

2005-09-26 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]>
wrote:

> And, by the way, all those wonderful works that you cite above?  
> Your local Catholic Church has been doing that in your very own 
> neighbourhood for the past several hundred years...and without the 
> hugging and the fanfare...

The catholic church runs a lot of private for-profit schools (I have
14 yrs experience) and some for-profit hospitals.  Many orders of nuns
and a few, very few, priestly orders are involved in charitable works.  
In the US, the parishes sometimes raise funds for catholic operations
in the 3rd world which are partly charitable, mainly to expand
operations and convert - when I was child you sometimes had to bring a
quarter to school to "help convert the pagan babies".  Even the
poorest of nations are net givers of money to the Vatican.  

Not to knock the Church on charity, as individual catholics tend to be
charitable and the Church does encourages that behavior more so than
many religions.  But the parishes themselves are not known as the
place to go if you're in need.

No fanfare in Catholicism??  What a joke, more fanfare than a barrel
of crowned rajs.  No hugging??  Have you been to Mass recently?
(though you may go to the Mel Gibsom sect which still does Mass in
latin and instead of the hug prior to communion does a flogging.)








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