[FairfieldLife] Re: Meditation techniques

2006-02-20 Thread claudiouk
anonyff - I've had similar experiences with both TM and mindfulness 
of breathing, as you described. With TM - a subtle straining because 
the mantra just disappears and remains unavailable for most of the 
meditation. Just letting go completely is OK but isn't meditation 
as before (although occasionally a faint mantra makes an appearance 
and usually this is a nice meditation). More often though there is a 
subtle searching for the mantra or subtle effort to re-introduce it, 
both of which often result in headaches. Tried countless checks but 
these never shifted the problem. Recently tried mindfulness of 
breathing using a TM approach, with the breath as a wordless mantra. 
It seemed easier to accept experience as it happens because the 
breath is always THERE at least. Moreover awareness can also become 
vaguer, less hard-edged just like with the mantra - and sometimes 
very refined and delicate too, along with finer breathing. After 
meditation I get a soothing and alert feeling in my head - no 
headaches. I'm tempted to switch to mindfulness. Interested to hear 
of other people's experiences with it... What is surprising though is 
that Buddhists see this kind of mindfulness merely as a preliminary 
to insight meditation (re choiceless awareness)and don't seem to 
value it that much.

--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  As a former very long time TM person I would like to inject an
  experience I've had with a very, very easy technique I have found 
 very
  nice and seems to mimic my experience with TM which, for years, 
did
  not seem easy to me. (Yes, I know Lawson will ask, at this point, 
 if I
  had my meditation checked, yes repeatedly). 
  
  After having read a bunch of Thich Nhat Han and a book or two by 
Jon
  Kabat-Zinn and read and asked others about mindfulness 
techniques, I
  recently sat down and just allowed my awareness to very easily and
  simply be with my breathing-the in breath and the out breath, no
  effort at changing my pattern of breathing, just having my 
awareness
  on the breath as the focus (the simple, natural effortless focus)
  instead of the mantra. The attention wanders, as in TM, then 
easily
  come back to the breath. I found it much easier than TM, and the
  experience seemed about the same to me, over the 40 minutes I did
  this, my head would gradually fall forward as in TM, I would 
become
  aware of it, lift it back up, go back to being with the breath, 
etc.
  
  
 
 Attention to breathing using the same technique as TM uses is 
 certainly a valid technique of meditation. Effortless attention to 
 any mental (or physical) object of perception is a valid form of 
 meditation according to MMY. Of course, why is it easier for you to 
 do this with breathing than with the TM mantra? My own belief, 
valid 
 or not, is that you're not being drawn inward as fast or as far 
with 
 attention to breathing as with the mantra so you're not 
experiencing 
 the more profound levels of unstressing/normalization that you 
 apparently are with the standard TM mantra-based technique. It 
seems 
 easier because its less uncomfortable. There are strategies for 
 handing discomfort during TM, BTW. 
 
  
  
  --- In FairfieldLife@yahoogroups.com, bdadvaitin bdadvaitin@ 
 wrote:
  
   Could someone tell me what they would consider a meditation 
 technique
   for transcending that's similar to the TM technique.  Any 
opinion
   on Deepak Chopra's Primordial Sound Technique. I also came 
 across
   Sri Sri RAvi Shankar's website.  Didn't know he was once 
 associated
   with MMY then went his own way and started Sudarshan Kriya.  
 Anyone
   care to comment on this technique.  My questions stem from the 
 fact
   that the cost of TM has skyrocketed beyond the reach of 
mainstream
   America.  Here I am a long time TM practioner and I am appalled 
at
   what has occured.  Have the days of Merv Griffin initiations 
dried
   up?
  
 







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Re: [FairfieldLife] Re: Meditation techniques

2006-02-20 Thread Vaj


On Feb 20, 2006, at 1:16 AM, sparaig wrote:Attention to breathing using the same technique as TM uses is  certainly a valid technique of meditation. Effortless attention to  any mental (or physical) object of perception is a valid form of  meditation according to MMY. Of course, why is it easier for you to  do this with breathing than with the TM mantra? My own belief, valid  or not, is that you're not being drawn inward as fast or as far with  attention to breathing as with the mantra so you're not experiencing  the more profound levels of unstressing/normalization that you  apparently are with the standard TM mantra-based technique. It seems  easier because its less uncomfortable. There are strategies for  handing discomfort during TM, BTW. The place attention is placed is not just on the breath but one of the few places on the body where you can access the awareness of the central channel and consequently can go much deeper (for some people).





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[FairfieldLife] Re: Meditation techniques

2006-02-20 Thread authfriend
--- In FairfieldLife@yahoogroups.com, claudiouk [EMAIL PROTECTED] 
wrote:

 anonyff - I've had similar experiences with both TM and mindfulness 
 of breathing, as you described. With TM - a subtle straining 
 because the mantra just disappears and remains unavailable for most 
 of the meditation. Just letting go completely is OK but 
 isn't meditation as before (although occasionally a faint mantra 
 makes an appearance and usually this is a nice meditation). More 
 often though there is a subtle searching for the mantra or subtle 
 effort to re-introduce it, both of which often result in headaches. 
 Tried countless checks but these never shifted the problem.

FWIW, I had that problem too at one time, just as you
describe it.  I ultimately found that what I had
thought of as subtle was still too concrete.  The
mantra wasn't unavailable at all; it was there, but it
was just *so* faint I hadn't recognized it as such.

Once I realized this, I was fine, and meditation
continued as it had before.

A TM teacher told me that MMY had said there is no
limit to how faint the mantra can become.






 Recently tried mindfulness of 
 breathing using a TM approach, with the breath as a wordless 
mantra. 
 It seemed easier to accept experience as it happens because the 
 breath is always THERE at least. Moreover awareness can also become 
 vaguer, less hard-edged just like with the mantra - and sometimes 
 very refined and delicate too, along with finer breathing. After 
 meditation I get a soothing and alert feeling in my head - no 
 headaches. I'm tempted to switch to mindfulness. Interested to hear 
 of other people's experiences with it... What is surprising though 
is 
 that Buddhists see this kind of mindfulness merely as a preliminary 
 to insight meditation (re choiceless awareness)and don't seem to 
 value it that much.
 
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
  
   As a former very long time TM person I would like to inject an
   experience I've had with a very, very easy technique I have 
found 
  very
   nice and seems to mimic my experience with TM which, for years, 
 did
   not seem easy to me. (Yes, I know Lawson will ask, at this 
point, 
  if I
   had my meditation checked, yes repeatedly). 
   
   After having read a bunch of Thich Nhat Han and a book or two 
by 
 Jon
   Kabat-Zinn and read and asked others about mindfulness 
 techniques, I
   recently sat down and just allowed my awareness to very easily 
and
   simply be with my breathing-the in breath and the out breath, no
   effort at changing my pattern of breathing, just having my 
 awareness
   on the breath as the focus (the simple, natural effortless 
focus)
   instead of the mantra. The attention wanders, as in TM, then 
 easily
   come back to the breath. I found it much easier than TM, and the
   experience seemed about the same to me, over the 40 minutes I 
did
   this, my head would gradually fall forward as in TM, I would 
 become
   aware of it, lift it back up, go back to being with the breath, 
 etc.
   
   
  
  Attention to breathing using the same technique as TM uses is 
  certainly a valid technique of meditation. Effortless attention 
to 
  any mental (or physical) object of perception is a valid form of 
  meditation according to MMY. Of course, why is it easier for you 
to 
  do this with breathing than with the TM mantra? My own belief, 
 valid 
  or not, is that you're not being drawn inward as fast or as far 
 with 
  attention to breathing as with the mantra so you're not 
 experiencing 
  the more profound levels of unstressing/normalization that you 
  apparently are with the standard TM mantra-based technique. It 
 seems 
  easier because its less uncomfortable. There are strategies for 
  handing discomfort during TM, BTW. 
  
   
   
   --- In FairfieldLife@yahoogroups.com, bdadvaitin 
bdadvaitin@ 
  wrote:
   
Could someone tell me what they would consider a meditation 
  technique
for transcending that's similar to the TM technique.  Any 
 opinion
on Deepak Chopra's Primordial Sound Technique. I also came 
  across
Sri Sri RAvi Shankar's website.  Didn't know he was once 
  associated
with MMY then went his own way and started Sudarshan Kriya.  
  Anyone
care to comment on this technique.  My questions stem from 
the 
  fact
that the cost of TM has skyrocketed beyond the reach of 
 mainstream
America.  Here I am a long time TM practioner and I am 
appalled 
 at
what has occured.  Have the days of Merv Griffin initiations 
 dried
up?
   
  
 







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[FairfieldLife] Re: Meditation techniques

2006-02-20 Thread tomandcindytraynoratfairfieldlis
Judy writes:
FWIW, I had that problem too at one time, just as you
describe it.  I ultimately found that what I had
thought of as subtle was still too concrete.  The
mantra wasn't unavailable at all; it was there, but it
was just *so* faint I hadn't recognized it as such.

Once I realized this, I was fine, and meditation
continued as it had before.

A TM teacher told me that MMY had said there is no
limit to how faint the mantra can become.

Tom T:
There is a story that Papaji was complaining to Ramana Maharishi that
he could no longer do Japa and wondered why. Ramana asked Papji how he
got to the ashram and he replied by train and then by oxcart. Ramana
asked him where the train and oxcart were now. Papji replied they are
both back at the station. Ramana then said. They have brought you here
and you no longer need them. They served as vehicles only. You have
become what you were seeking there is no longer any need for the
vehicle once you have arrived at the final destination. Tom T






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[FairfieldLife] Re: Meditation techniques

2006-02-20 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Feb 20, 2006, at 1:16 AM, sparaig wrote:
 
  Attention to breathing using the same technique as TM uses is
  certainly a valid technique of meditation. Effortless attention to
  any mental (or physical) object of perception is a valid form of
  meditation according to MMY. Of course, why is it easier for you 
to
  do this with breathing than with the TM mantra? My own belief, 
valid
  or not, is that you're not being drawn inward as fast or as far 
with
  attention to breathing as with the mantra so you're not 
experiencing
  the more profound levels of unstressing/normalization that you
  apparently are with the standard TM mantra-based technique. It 
seems
  easier because its less uncomfortable. There are strategies for
  handing discomfort during TM, BTW.
 
 The place attention is placed is not just on the breath but one of  
 the few places on the body where you can access the awareness of 
the  
 central channel and consequently can go much deeper (for some 
people).


How can I comment? Seems to me that while this may be true, it 
doesn't change the validity (or non-validity) of what I said.







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[FairfieldLife] Re: Meditation techniques

2006-02-20 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, claudiouk claudiouk@ 
 wrote:
 
  anonyff - I've had similar experiences with both TM and 
mindfulness 
  of breathing, as you described. With TM - a subtle straining 
  because the mantra just disappears and remains unavailable for 
most 
  of the meditation. Just letting go completely is OK but 
  isn't meditation as before (although occasionally a faint 
mantra 
  makes an appearance and usually this is a nice meditation). More 
  often though there is a subtle searching for the mantra or subtle 
  effort to re-introduce it, both of which often result in 
headaches. 
  Tried countless checks but these never shifted the problem.
 
 FWIW, I had that problem too at one time, just as you
 describe it.  I ultimately found that what I had
 thought of as subtle was still too concrete.  The
 mantra wasn't unavailable at all; it was there, but it
 was just *so* faint I hadn't recognized it as such.
 
 Once I realized this, I was fine, and meditation
 continued as it had before.
 
 A TM teacher told me that MMY had said there is no
 limit to how faint the mantra can become.
 
 

My analogy is that of prepsonding to the question of meeting of 
someone. Recalling the mantra is like being asked do you recall the 
person you met yesterday?

No matter how vague your *initial recollection*, even the answer no, 
I don't is still a response. Likewise, thinking the mantra can range 
over an infinitely large range of values of clarity/obscurity/etc.



 





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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread anonyff
As a former very long time TM person I would like to inject an
experience I've had with a very, very easy technique I have found very
nice and seems to mimic my experience with TM which, for years, did
not seem easy to me. (Yes, I know Lawson will ask, at this point, if I
had my meditation checked, yes repeatedly). 

After having read a bunch of Thich Nhat Han and a book or two by Jon
Kabat-Zinn and read and asked others about mindfulness techniques, I
recently sat down and just allowed my awareness to very easily and
simply be with my breathing-the in breath and the out breath, no
effort at changing my pattern of breathing, just having my awareness
on the breath as the focus (the simple, natural effortless focus)
instead of the mantra. The attention wanders, as in TM, then easily
come back to the breath. I found it much easier than TM, and the
experience seemed about the same to me, over the 40 minutes I did
this, my head would gradually fall forward as in TM, I would become
aware of it, lift it back up, go back to being with the breath, etc.




--- In FairfieldLife@yahoogroups.com, bdadvaitin [EMAIL PROTECTED] wrote:

 Could someone tell me what they would consider a meditation technique
 for transcending that's similar to the TM technique.  Any opinion
 on Deepak Chopra's Primordial Sound Technique. I also came across
 Sri Sri RAvi Shankar's website.  Didn't know he was once associated
 with MMY then went his own way and started Sudarshan Kriya.  Anyone
 care to comment on this technique.  My questions stem from the fact
 that the cost of TM has skyrocketed beyond the reach of mainstream
 America.  Here I am a long time TM practioner and I am appalled at
 what has occured.  Have the days of Merv Griffin initiations dried
 up?







 Yahoo! Groups Sponsor ~-- 
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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Sri Sri teaches the same technique with one of the most important  
 advanced techniques (of the TM advanced techniques) included for very  
 reasonable, and IMO it's a much healthier and more grassroot org.

The TM-like meditation he teaches is called Sahaja Samadhi Meditation.
I think its basically just TM. The Sudarshana-Kriya is a breathing
technique that's different. 






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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread Vaj


On Feb 19, 2006, at 4:32 PM, t3rinity wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Sri Sri teaches the same technique with one of the most important   advanced techniques (of the TM advanced techniques) included for very   reasonable, and IMO it's a much healthier and more grassroot org.  The TM-like meditation he teaches is called Sahaja Samadhi Meditation. I think its basically just TM.Yes, but with the (IIRC) 7th advanced technique of having presence of mantra in the hridayam--an important practice for recognition and integration of the transcendent IMO--right from the start. Gotta love it. The Sudarshana-Kriya is a breathing technique that's different.  Yes.





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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, bdadvaitin [EMAIL PROTECTED] 
wrote:

 Have the days of Merv Griffin initiations dried
 up?



http://groups.yahoo.com/group/FairfieldLife/message/88021





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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, bdadvaitin bdadvaitin@ 
 wrote:
 
  Have the days of Merv Griffin initiations dried
  up?
 
 http://groups.yahoo.com/group/FairfieldLife/message/88021

I think that's a big Yes. They have to pay students
with grant money to learn TM these days.  :-)







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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, bdadvaitin bdadvaitin@ 
  wrote:
  
   Have the days of Merv Griffin initiations dried
   up?
  
  http://groups.yahoo.com/group/FairfieldLife/message/88021
 


 I think that's a big Yes. They have to pay students
 with grant money to learn TM these days.  :-)



*

I agree that letting people learn for free is a mistake:

http://geocities.com/bbrigante/updates2006#500.html






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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
  --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, bdadvaitin 
bdadvaitin@ wrote:
   
Have the days of Merv Griffin initiations dried
up?
   
   http://groups.yahoo.com/group/FairfieldLife/message/88021
 
  I think that's a big Yes. They have to pay students
  with grant money to learn TM these days.  :-)
 
 *
 
 I agree that letting people learn for free is a mistake:
 
 http://geocities.com/bbrigante/updates2006#500.html

That's not what I was suggesting; I think it's 
a *wonderful* idea to teach people to meditate
for free.

What I was suggesting is that these days the only
way the TM movement can possibly get 500 students
to participate in one of their bogus studies is to
not only pay for their TM instruction, but pay them
a stipend to insure that they continue meditating
for the two years of the study.  The TM movement and
TM in general have that little credibility among
the young. 

Mark my words, this is what the protocols of the 
study will involve. This is the counterpart of
a tobacco study paid for by the tobacco industry
or a drug study paid for by the manufacturer of
the drug. The results are a foregone conclusion.
And those results will be achieved by *buying* the
students' continuing participation in the study.

If they really wanted to do an interesting study,
what they should do is create two groups of 500.
One would be paid to continue meditating for two
years, the other would receive no such incentive.
My bet is that about 90% the unpaid group would
stop meditating before the two years were up.







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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
   --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ 
 wrote:
--- In FairfieldLife@yahoogroups.com, bdadvaitin 
 bdadvaitin@ wrote:

 Have the days of Merv Griffin initiations dried
 up?

http://groups.yahoo.com/group/FairfieldLife/message/88021
  
   I think that's a big Yes. They have to pay students
   with grant money to learn TM these days.  :-)
  
  *
  
  I agree that letting people learn for free is a mistake:
  
  http://geocities.com/bbrigante/updates2006#500.html
 
 That's not what I was suggesting; I think it's 
 a *wonderful* idea to teach people to meditate
 for free.
 
 What I was suggesting is that these days the only
 way the TM movement can possibly get 500 students
 to participate in one of their bogus studies is to
 not only pay for their TM instruction, but pay them
 a stipend to insure that they continue meditating
 for the two years of the study.  The TM movement and
 TM in general have that little credibility among
 the young. 
 
 Mark my words, this is what the protocols of the 
 study will involve. This is the counterpart of
 a tobacco study paid for by the tobacco industry
 or a drug study paid for by the manufacturer of
 the drug. The results are a foregone conclusion.
 And those results will be achieved by *buying* the
 students' continuing participation in the study.
 
 If they really wanted to do an interesting study,
 what they should do is create two groups of 500.
 One would be paid to continue meditating for two
 years, the other would receive no such incentive.
 My bet is that about 90% the unpaid group would
 stop meditating before the two years were up.


**

The Abramson and Lynch Foundations are donating $1.2 million to pay 
for instruction fees for the 500 study participants (500 x $2500 = 
~$1.2 million). The students need to kick in $50 to start TM, but 
then get that $50 back when they attend two sessions, reducing the 
cost to zero for students. 

Students may evidently get additional $25 stipends for further lab 
sessions, but I don't see that as much of a motivator -- there are 
plenty of drug-testing and other projects that pay lotsa money to 
people who are looking for a way to earn money (I took part in one 
down in Fla a long time ago, and collected more than a grand for a 
short study), and anyway, there is no way to monitor whether people 
who show up to collect additional $25 payment are actually still 
meditating. Conversely, not paying anything for follow-up lab visits 
would not mean that people were no longer meditating, but simply 
that they could not be bothered to participate unless they had the 
incentive of a small payment:

http://www.au-tm-study.org/faq.html#11





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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
   --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ 
 wrote:
--- In FairfieldLife@yahoogroups.com, bdadvaitin 
 bdadvaitin@ wrote:

 Have the days of Merv Griffin initiations dried
 up?

http://groups.yahoo.com/group/FairfieldLife/message/88021
  
   I think that's a big Yes. They have to pay students
   with grant money to learn TM these days.  :-)
  
  *
  
  I agree that letting people learn for free is a mistake:
  
  http://geocities.com/bbrigante/updates2006#500.html
 
 That's not what I was suggesting; I think it's 
 a *wonderful* idea to teach people to meditate
 for free.
 
 What I was suggesting is that these days the only
 way the TM movement can possibly get 500 students
 to participate in one of their bogus studies is to
 not only pay for their TM instruction, but pay them
 a stipend to insure that they continue meditating
 for the two years of the study.  The TM movement and
 TM in general have that little credibility among
 the young. 
 
 Mark my words, this is what the protocols of the 
 study will involve. This is the counterpart of
 a tobacco study paid for by the tobacco industry
 or a drug study paid for by the manufacturer of
 the drug. The results are a foregone conclusion.
 And those results will be achieved by *buying* the
 students' continuing participation in the study.
 
 If they really wanted to do an interesting study,
 what they should do is create two groups of 500.
 One would be paid to continue meditating for two
 years, the other would receive no such incentive.
 My bet is that about 90% the unpaid group would
 stop meditating before the two years were up.


*

The Abramson and Lynch Foundations are donating $1.2 million to pay
for instruction fees for the 500 study participants (500 x $2500 =
~$1.2 million). The students need to kick in $50 to start TM, but
then get that $50 back when they attend two sessions, reducing the
cost to zero for students.

Students may evidently get additional $25 stipends for further lab
sessions, but I don't see that as much of a motivator -- there are
plenty of drug-testing and other projects that pay lotsa money to
people who are looking for a way to earn money (I took part in one
down in Fla a long time ago, and collected more than a grand for a
short study), and anyway, there is no way to monitor whether people
who show up to collect additional $25 payment are actually still
meditating outside of the lab visits. Conversely, if there were no-
shows for follow-up visits (because they not paying anything for 
follow-ups), it would not necessarily mean that people were no 
longer meditating, but simply that they could not be bothered to 
participate unless they had the incentive of a small payment:

http://www.au-tm-study.org/faq.html#11








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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread Vaj


On Feb 19, 2006, at 5:17 PM, TurquoiseB wrote:I think that's a big Yes. They have to pay students with grant money to learn TM these days.  :-) Sad but oh so true. It's rather funny but sad at the same time--esp. when you see the last few TB's touting it like middle-aged cheerleaders who just barely jump. :-))) Once programmed for marketing and spiritual materialism, always programmed for marketing and spiritual materialism...





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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread WLeed3





What does TB stand 4? please





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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread Vaj


True Believer (in TM/TMSP).On Feb 19, 2006, at 7:29 PM, [EMAIL PROTECTED] wrote:   What does TB stand 4? pleaseTo subscribe, send a message to: [EMAIL PROTECTED]  Or go to:  http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!'SPONSORED LINKS  Maharishi university of management  Maharishi mahesh yogi  Ramana maharshi YAHOO! GROUPS LINKS  Visit your group "FairfieldLife" on the web.    To unsubscribe from this group, send an email to: [EMAIL PROTECTED]    Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service. 





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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread MDixon6569






In a message dated 2/19/06 3:40:58 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Yes, but 
  with the (IIRC) 7th advanced technique of having presence of mantra in the 
  hridayam--

That's 7th now?





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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread Vaj


Last I heard, but perhaps someone else could say.On Feb 19, 2006, at 8:43 PM, [EMAIL PROTECTED] wrote:In a message dated 2/19/06 3:40:58 P.M. Central Standard Time, [EMAIL PROTECTED] writes:Yes, but with the (IIRC) 7th advanced technique of having presence of mantra in the hridayam--That's 7th now?





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Re: [FairfieldLife] Re: Meditation techniques

2006-02-19 Thread Peter


--- anonyff [EMAIL PROTECTED] wrote:

 As a former very long time TM person I would like to
 inject an
 experience I've had with a very, very easy technique
 I have found very
 nice and seems to mimic my experience with TM which,
 for years, did
 not seem easy to me. (Yes, I know Lawson will ask,
 at this point, if I
 had my meditation checked, yes repeatedly). 
 
 After having read a bunch of Thich Nhat Han and a
 book or two by Jon
 Kabat-Zinn and read and asked others about
 mindfulness techniques, I
 recently sat down and just allowed my awareness to
 very easily and
 simply be with my breathing-the in breath and the
 out breath, no
 effort at changing my pattern of breathing, just
 having my awareness
 on the breath as the focus (the simple, natural
 effortless focus)
 instead of the mantra. The attention wanders, as in
 TM, then easily
 come back to the breath. I found it much easier than
 TM, and the
 experience seemed about the same to me, over the 40
 minutes I did
 this, my head would gradually fall forward as in TM,
 I would become
 aware of it, lift it back up, go back to being with
 the breath, etc.

You might enjoy Vichara. In that quietness ask
yourself the question, Who am I? That is, notice in
your experience that sense of self It is not a
conceptual question, but one that brings the attention
to the I-thought which is the source of bondage.
Gently hold the attention in utter stillness on that
sense of me. When thoughts come simply notice to
whom the thoughts come-me. This sense of me soon
melts into something quite surprising!!







 
 
 
 
 --- In FairfieldLife@yahoogroups.com, bdadvaitin
 [EMAIL PROTECTED] wrote:
 
  Could someone tell me what they would consider a
 meditation technique
  for transcending that's similar to the TM
 technique.  Any opinion
  on Deepak Chopra's Primordial Sound Technique. I
 also came across
  Sri Sri RAvi Shankar's website.  Didn't know he
 was once associated
  with MMY then went his own way and started
 Sudarshan Kriya.  Anyone
  care to comment on this technique.  My questions
 stem from the fact
  that the cost of TM has skyrocketed beyond the
 reach of mainstream
  America.  Here I am a long time TM practioner and
 I am appalled at
  what has occured.  Have the days of Merv Griffin
 initiations dried
  up?
 
 
 
 
 
 
 
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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, bdadvaitin bdadvaitin@ 
  wrote:
  
   Have the days of Merv Griffin initiations dried
   up?
  
  http://groups.yahoo.com/group/FairfieldLife/message/88021
 


 I think that's a big Yes. They have to pay students
 with grant money to learn TM these days.  :-)


*

I agree that it's a mistake to free-ride people:

http://geocities.com/bbrigante/updates2006.html






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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread sparaig
--- In FairfieldLife@yahoogroups.com, bdadvaitin [EMAIL PROTECTED] 
wrote:

 Could someone tell me what they would consider a meditation technique
 for transcending that's similar to the TM technique.  Any opinion
 on Deepak Chopra's Primordial Sound Technique. I also came across
 Sri Sri RAvi Shankar's website.  Didn't know he was once associated
 with MMY then went his own way and started Sudarshan Kriya.  Anyone
 care to comment on this technique.  My questions stem from the fact
 that the cost of TM has skyrocketed beyond the reach of mainstream
 America.  Here I am a long time TM practioner and I am appalled at
 what has occured.  Have the days of Merv Griffin initiations dried
 up?


Ages ago. However, MMY's explanation for why he jacked the price up so 
high is simply that he's targetting the elite of the world, who enjoy 
blowing wads of money on things, and who are far more influential in 
world affairs than the not-so-elite are.






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[FairfieldLife] Re: Meditation techniques

2006-02-19 Thread sparaig
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 As a former very long time TM person I would like to inject an
 experience I've had with a very, very easy technique I have found 
very
 nice and seems to mimic my experience with TM which, for years, did
 not seem easy to me. (Yes, I know Lawson will ask, at this point, 
if I
 had my meditation checked, yes repeatedly). 
 
 After having read a bunch of Thich Nhat Han and a book or two by Jon
 Kabat-Zinn and read and asked others about mindfulness techniques, I
 recently sat down and just allowed my awareness to very easily and
 simply be with my breathing-the in breath and the out breath, no
 effort at changing my pattern of breathing, just having my awareness
 on the breath as the focus (the simple, natural effortless focus)
 instead of the mantra. The attention wanders, as in TM, then easily
 come back to the breath. I found it much easier than TM, and the
 experience seemed about the same to me, over the 40 minutes I did
 this, my head would gradually fall forward as in TM, I would become
 aware of it, lift it back up, go back to being with the breath, etc.
 
 

Attention to breathing using the same technique as TM uses is 
certainly a valid technique of meditation. Effortless attention to 
any mental (or physical) object of perception is a valid form of 
meditation according to MMY. Of course, why is it easier for you to 
do this with breathing than with the TM mantra? My own belief, valid 
or not, is that you're not being drawn inward as fast or as far with 
attention to breathing as with the mantra so you're not experiencing 
the more profound levels of unstressing/normalization that you 
apparently are with the standard TM mantra-based technique. It seems 
easier because its less uncomfortable. There are strategies for 
handing discomfort during TM, BTW. 

 
 
 --- In FairfieldLife@yahoogroups.com, bdadvaitin bdadvaitin@ 
wrote:
 
  Could someone tell me what they would consider a meditation 
technique
  for transcending that's similar to the TM technique.  Any opinion
  on Deepak Chopra's Primordial Sound Technique. I also came 
across
  Sri Sri RAvi Shankar's website.  Didn't know he was once 
associated
  with MMY then went his own way and started Sudarshan Kriya.  
Anyone
  care to comment on this technique.  My questions stem from the 
fact
  that the cost of TM has skyrocketed beyond the reach of mainstream
  America.  Here I am a long time TM practioner and I am appalled at
  what has occured.  Have the days of Merv Griffin initiations dried
  up?
 








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