[FairfieldLife] Re: Begging money and charity

2006-01-27 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- jim_flanegin wrote:
 
  As to whether the benefit of the P group is for all, I am 
  skeptical. It begs the question, 'what *isn't* for the benefit 
of 
  all?'. Can't think of anything...
 
 Second-hand cigarette smoke?
 
I'd ask, what have you learned regarding your experience to second-
hand cigarette smoke? Surely it has taught you something, if only to 
avoid it.

The world that we discriminate into existence, whether waking, 
dreaming or sleeping, exists entirely for our benefit, simply 
because we have created it; it is us. It exists purely as a means 
for us to further examine ourselves.

What is the relationship of anything we percieve, observe and react 
to, to ourselves, our sense of ourselves?






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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 Yes, the whole concept of people living in supposedly rarified 
 spiritual environments supported by others turns out to be quite a 
 lie, in the case of the 'P' or 'MD' groups, for example. I like 
 what 
 Rick said about being more comfortable about the Trappist model, 
 delivering bread and stuff. And I have no problem whatsoever with 
 someone choosing to live a monastic life.
 
 Its just that we have all heard of liberated beings doing whatever 
 they choose to do, and it surely wasn't their habits that got them 
 there, or prevented their liberation.
 
 It is a dreamy and sugary thought to associate some sort of gentle 
 pious life with liberation, but in fact there is no connection at 
 all. None.
 
 I have grown the most spiritually by doing *exactly* what I choose 
 to, whether that meant smoking or drinking or eating meat or 
 contemplating such actions.
 
 All of this false piety leads to suffering in many cases, and does 
 no good whatsoever, because it doesn't resolve the bonds of 
 attachment, it only strengthens them through denial. Resolve 
 attachment through transcendence, not denial.
 
 So as the phrase says-- eat, drink and be merry, for tomorrow we 
 die.

Well said.








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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread Patrick Gillam
 --- jim_flanegin wrote:
 
  It is a dreamy and sugary thought to associate some sort of gentle 
  pious life with liberation, but in fact there is no connection at 
  all. None.

Gentle, pious living has helped me enormously in the past, 
so I don't discount its value. But I can't say as it liberated me, 
so I'm not really countering what you say, Jim.

In truth, after a few years of gentle, pious living in a reclusive 
environment healed some problems that held me back, I was 
chomping at the bit to get out and do the householder thing.

That said, the rationale behind giving to Purusha that's been  
pitched to me is not, Help me become enlightened, but rather, 
 Help maintain a group of yogis who enliven the unified field for 
the benefit of all.





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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, wayback71 [EMAIL PROTECTED] 
wrote:
snip I still believe that long periods of time spent meditating are 
wonderful.Everyone should 
 have that chance for a few months in a lifetime. 

Yes, absolutely!






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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

  --- jim_flanegin wrote:
  
   It is a dreamy and sugary thought to associate some sort of 
gentle 
   pious life with liberation, but in fact there is no connection 
at 
   all. None.
 
 Gentle, pious living has helped me enormously in the past, 
 so I don't discount its value. But I can't say as it liberated me, 
 so I'm not really countering what you say, Jim.
 
 In truth, after a few years of gentle, pious living in a reclusive 
 environment healed some problems that held me back, I was 
 chomping at the bit to get out and do the householder thing.
 
 That said, the rationale behind giving to Purusha that's been  
 pitched to me is not, Help me become enlightened, but rather, 
  Help maintain a group of yogis who enliven the unified field for 
 the benefit of all.

Thanks for the thoughtful response to what I said. I agree with most 
of it. As to whether the benefit of the P group is for all, I am 
skeptical. It begs the question, 'what *isn't* for the benefit of 
all?'. Can't think of anything...






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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, wayback71 [EMAIL PROTECTED] 
 wrote:
 
  I still believe that long periods of time spent meditating are 
  wonderful.Everyone should have that chance for a few months 
  in a lifetime. 
 
 Yes, absolutely!

Gotta agree. Wonderful experience...not to be missed...







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Re: [FairfieldLife] Re: Begging money and charity

2006-01-25 Thread Peter


--- wayback71 [EMAIL PROTECTED] wrote:



 
 I still believe that long periods of time spent
 meditating are wonderful.Everyone should 
 have that chance for a few months in a lifetime. I
 treasure the time I spent on long TM 
 courses like teacher training or ATR's or courses. I
 think the traditional Tibetan culture 
 pretty much allowed for that for all young men- say
 several years duriing a young man's 
 early 20's.  How that was funded I don't know - but
 the bread baking, jellymaking, 
 weaving type of work might be a good idea for MD and
 Purusha who are so inclined. Many 
 are now getting older, though. Are they provided
 with any health insurance?  I wonder if 
 they will find social security enough to get by
 (assuming they have contributed for a 
 while).

Knowing the compassionate history of the TMO I doubt
very much if there are any health benefits in place or
any sort of retirement account. 



 
 
 
 
 
 
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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread Patrick Gillam
--- jim_flanegin wrote:

 As to whether the benefit of the P group is for all, I am 
 skeptical. It begs the question, 'what *isn't* for the benefit of 
 all?'. Can't think of anything...

Second-hand cigarette smoke?

Regardless, you have a fortunate point of view! 

I don't discount the Purusha point of view because I  
subscribe to the notion of collective consciousness I picked 
up from Maharishi. That perspective allows for a subtle, unseen 
influence on relative life as a whole. It's mystical, I admit, 
but I have no reason to dump it. (Maybe people will suggest a 
few reasons following this post.)

The collective consciousness theory allows for individuals 
and groups to raise collective consciousness higher in
ways that show up in the relative world.

For example, my neighbor once had to drive an hour and 
half into Boston to get organic meat. Now it's available 
down the road at the local supermarket. That shift in 
public demand may be attributed to rising collective 
consciousness, which may in turn be attributed to a 
spiritual awakening that many groups like to say is 
happening.

Salads at McDonald's are another example. Reduced 
exposure to second-hand cigarette smoke is another.

Are the Purushites superfluous? I kind of hope so, 
given the paucity of their numbers. But I'm not ready
to dismiss their influence, either. 






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[FairfieldLife] Re: Begging money and charity

2006-01-25 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- wayback71 [EMAIL PROTECTED] wrote:
 
 
 
  
  I still believe that long periods of time spent
  meditating are wonderful.Everyone should 
  have that chance for a few months in a lifetime. I
  treasure the time I spent on long TM 
  courses like teacher training or ATR's or courses. I
  think the traditional Tibetan culture 
  pretty much allowed for that for all young men- say
  several years duriing a young man's 
  early 20's.  How that was funded I don't know - but
  the bread baking, jellymaking, 
  weaving type of work might be a good idea for MD and
  Purusha who are so inclined. Many 
  are now getting older, though. Are they provided
  with any health insurance?  I wonder if 
  they will find social security enough to get by
  (assuming they have contributed for a 
  while).
 

 Knowing the compassionate history of the TMO I doubt
 very much if there are any health benefits in place or
 any sort of retirement account. 
 

***

Purusha/MD members are required to purchase health insurance while 
they are on the program -- at age 65, Medicare kicks in, if you have 
worked at least 40 quarters sometime in your life. 





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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Irmeli Mattsson 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  The thing that's fascinating to me is the trickle-
  down craziness involved with this. It's not just a 
  case of some lazy fucks realizing that there is an
  easy way to avoid working, and that it's called 
  begging. That's just one side of the phenomenon and
  of the conditioning.
  
  The other side of the conditioning is seen in the
  *sponsors*, the people who have been taught that 
  there is some *benefit* to themselves that accrues
  when they pay so that these guys and gals never have 
  to work.  It's a remarkably symbiotic relationship; 
  one side of the equation couldn't exist without 
  the other. 
  
  I know that a lot of people here and in spiritual
  trips in general just assume that this is all a given,
  and that it's always worked this way -- people who
  have chosen a full-time spiritual career being 
  supported by those who have money and have chosen
  a more householder path.  I'm challenging the very
  *idea* because I really believe that it's a *bad*
  idea, and that most of the problems that one can
  find in *any* spiritual tradition spring from this
  assumption, and from this practice. Historically,
  the spiritual traditions in which the monks or 
  clergy pay their own way in life, and are *not*
  supported by the rank and file members of the
  organization, seem to me to be much cleaner and
  spiritually healthier.
  
  Just *think* about it for a moment -- it's one of
  the biggest scams in human history. In almost every
  era and in every tradition, all that you had to do
  to avoid getting a job like everybody else was to
  claim to be spiritual and get other people to pay
  so that you could be spiritual full time.  I'm 
  open to the possibility that many of these full-time
  teachers might have done a few nice things for the
  world, but when you look at it objectively, it's
  really quite amazing that no one really challenges
  the status quo of this whole scene and questions
  it.  The meme of the rank-and-file rabble paying
  for the lives of the spiritual elite is that 
  taken for granted, that ingrained in the collective
  consciousness.
 
 
 This is healthy questioning.
 
 The kind of giving where you buy yourself a good conscience and a
 better feeling of yourself by the giving, makes me feel quite
 uncomfortable. It could be healthy to ask oneself: why do I need to
 buy myself a good conscience? 

And who made the connection in people's minds between
giving MONEY and buying themselves a benefit, be it
a better life in the hereafter or better karma or a
clear conscience?  Could it possibly have been...uh...
the people who were *receiving* the money?  You can
bet your booties it wasn't the people giving it.  :-)
 
snip
 The idea of people in spiritual organizations living luxurious 
 lives through actively collecting support money feels disgusting.

More often than not, it's justified either with He/She
is a saint and thus deserves to live in comfort or
He/She paid his/her dues living in caves in previous
lives, and so this time around deserves a better life.
The bottom line is always deserves.

 Even more disgusting feels the present trend in many 
 organizations to collect money to charity purposes and then 
 actually use at least part of that money to empire building 
 for your organization and your own luxurious life.

As I pointed out recently, this is exactly the story
of the United Way. Less than 40 cents of each dollar
they collect goes to actual charities; the rest goes
to supporting the organization and paying its upper
echelon fairly large salaries. Same thing, sadly, 
with many umbrella charitable organizations. And I
think that anyone who has been following things here
understands that the chances of any money they donate
to the TM organization actually being used for the
purpose that it's supposed to be used for are nil.









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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread wayback71
There is another thing to remember about asking for ongoing support, especially 
with 
Purusha and MD.  Part of this process for them involves writing letters and 
emails to their 
donors  - giving inside and on the spot info about what is going on in the TMO. 
 It is 
sweet and really involves the donor emotionally.  However. this process means 
that the 
folks on Purusha and MD cannot be really honest about their own feelings. They 
are pretty 
much forced to give glowing, blissful reports so that their donors continue 
to contribute.  
Donations would dry up if the donor thought things weren't just great or 
complained or 
ever expressed misgivings. And the Purousha and MD people know that, even if 
subconsciously. This cycle perpetuates itself.

--- In FairfieldLife@yahoogroups.com, Irmeli Mattsson [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 
  The thing that's fascinating to me is the trickle-
  down craziness involved with this. It's not just a 
  case of some lazy fucks realizing that there is an
  easy way to avoid working, and that it's called 
  begging. That's just one side of the phenomenon and
  of the conditioning.
  
  The other side of the conditioning is seen in the
  *sponsors*, the people who have been taught that 
  there is some *benefit* to themselves that accrues
  when they pay so that these guys and gals never have 
  to work.  It's a remarkably symbiotic relationship; 
  one side of the equation couldn't exist without 
  the other. 
  
  I know that a lot of people here and in spiritual
  trips in general just assume that this is all a given,
  and that it's always worked this way -- people who
  have chosen a full-time spiritual career being 
  supported by those who have money and have chosen
  a more householder path.  I'm challenging the very
  *idea* because I really believe that it's a *bad*
  idea, and that most of the problems that one can
  find in *any* spiritual tradition spring from this
  assumption, and from this practice. Historically,
  the spiritual traditions in which the monks or 
  clergy pay their own way in life, and are *not*
  supported by the rank and file members of the
  organization, seem to me to be much cleaner and
  spiritually healthier.
  
  Just *think* about it for a moment -- it's one of
  the biggest scams in human history. In almost every
  era and in every tradition, all that you had to do
  to avoid getting a job like everybody else was to
  claim to be spiritual and get other people to pay
  so that you could be spiritual full time.  I'm 
  open to the possibility that many of these full-time
  teachers might have done a few nice things for the
  world, but when you look at it objectively, it's
  really quite amazing that no one really challenges
  the status quo of this whole scene and questions
  it.  The meme of the rank-and-file rabble paying
  for the lives of the spiritual elite is that 
  taken for granted, that ingrained in the collective
  consciousness.
 
 
 
 This is healthy questioning.
 
 The kind of giving where you buy yourself a good conscience and a
 better feeling of yourself by the giving, makes me feel quite
 uncomfortable. It could be healthy to ask oneself: why do I need to
 buy myself a good conscience? 
 
 A lot of developmental aid has been given to the developing countries,
 but how much has it really helped those people? Look at Africa? Could
 it be worse without the aid and interfering in the lives of those
 people by westerners in the name of charity.
 
 I am all for support for the poor and weak. Unfortunately this support
 often comes in a form that makes it possible for people to continue
 with the attitudes and lifestyle that has made them poor and weak.
 Basically the same applies for spiritual people. 
 
 The idea of people in spiritual organizations living luxurious lives
 through actively collecting support money feels disgusting. Even more
 disgusting feels the present trend in many organizations to collect
 money to charity purposes and then actually use at least part of that
 money to empire building for your organization and your own luxurious
 life.
 
 Mother Theresa is often seen as an epitome of selfless giving. But was
 she really? She also powerfully preached against birth control. In
 other words she actively contributed to the situation that a lot of
 children are born to unbearable life-conditions. And then she created
 herself a halo by bringing a little bit relief to a few of those
 unfortunate beings.
 I have heard that Indian government doesn't like the work of her
 organization, because it attracts poor people to the big cities, which
 increases the problems of the slums. These people would be better off
 in their villages.
 
 We send food aid to people in hunger. And what is the result? These
 people breed like rabbits. The number of people living in unbearable
 conditions multiplies. And no incentive appears for them to 

Re: [FairfieldLife] Re: Begging money and charity

2006-01-24 Thread Sal Sunshine
This assumes, wrongly IMO, that the people doing the giving want phony, glowing reports--in effect, mood-making over anything of substance.  When I was a donor I would have given anything for a little honesty.  It was the feeling of  donating to a seriously flawed cause and to people who refused to deal with anything like reality that caused me to eventually stop.  I doubt  I was the only one.

Sal


On Jan 24, 2006, at 3:49 PM, wayback71 wrote:

However. this process means that the 
 folks on Purusha and MD cannot be really honest about their own feelings. They are pretty 
 much forced to give glowing, blissful reports so that their donors continue to contribute.  
 Donations would dry up if the donor thought things weren't just great or complained or 
 ever expressed misgivings. And the Purousha and MD people know that, even if 
 subconsciously. This cycle perpetuates itself.

[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread wayback71
We are on the same page, Sal.  I too stopped giving ( and i never gave all that 
much), and 
one reason was the lack of honesty, the sense that everyone was pretending to 
one degree 
or another. The other reason I stopped is because I felt the entire TMO was 
off-track 
regarding money on every level and in every endeavor and for many many many 
years.  I 
don't want to be a part of that or enable that. 
I like the idea that some people can help the world by being in a 
monastery-like 
environment, though. And for some the years of intensive meditation/yoga/quiet 
ought to 
help them grow and hopefully help world consciousness.  Still, I heard MMY say 
on several 
occasions that NO westerners were cut out to be monks.  It would be a stressful 
strain 
because it was not part of our culture or tradition.

--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] wrote:

 This assumes, wrongly IMO, that the people doing the giving want phony, 
 glowing reports--in effect, mood-making over anything of substance.  
 When I was a donor I would have given anything for a little honesty.  
 It was the feeling of  donating to a seriously flawed cause and to 
 people who refused to deal with anything like reality that caused me to 
 eventually stop.  I doubt  I was the only one.
 
 Sal
 
 
 On Jan 24, 2006, at 3:49 PM, wayback71 wrote:
 
  However. this process means that the
   folks on Purusha and MD cannot be really honest about their own 
  feelings. They are pretty
   much forced to give glowing, blissful reports so that their donors 
  continue to contribute. 
   Donations would dry up if the donor thought things weren't just great 
  or complained or
   ever expressed misgivings. And the Purousha and MD people know that, 
  even if
   subconsciously. This cycle perpetuates itself.







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Re: [FairfieldLife] Re: Begging money and charity

2006-01-24 Thread Sal Sunshine
On Jan 24, 2006, at 4:13 PM, wayback71 wrote:

We are on the same page, Sal.  I too stopped giving ( and i never gave all that much), and 
 one reason was the lack of honesty, the sense that everyone was pretending to one degree
 or another. The other reason I stopped is because I felt the entire TMO was off-track 
 regarding money on every level and in every endeavor and for many many many years.  I 
 don't want to be a part of that or enable that. 

Nor did I.  And it wasn't really just the $$ aspect of it, it was pretty much the whole crazy ball of wax.  

 I like the idea that some people can help the world by being in a monastery-like 
 environment, though. And for some the years of intensive meditation/yoga/quiet ought to 
 help them grow and hopefully help world consciousness.  Still, I heard MMY say on several 
 occasions that NO westerners were cut out to be monks.  It would be a stressful strain 
 because it was not part of our culture or tradition.




Re: [FairfieldLife] Re: Begging money and charity

2006-01-24 Thread Rick Archer
on 1/24/06 3:49 PM, wayback71 at [EMAIL PROTECTED] wrote:

 There is another thing to remember about asking for ongoing support,
 especially with 
 Purusha and MD.  Part of this process for them involves writing letters and
 emails to their 
 donors  - giving inside and on the spot info about what is going on in the
 TMO.  It is 
 sweet and really involves the donor emotionally.  However. this process means
 that the 
 folks on Purusha and MD cannot be really honest about their own feelings. They
 are pretty 
 much forced to give glowing, blissful reports so that their donors continue
 to contribute.  
 Donations would dry up if the donor thought things weren't just great or
 complained or 
 ever expressed misgivings. And the Purousha and MD people know that, even if
 subconsciously. This cycle perpetuates itself.

When I was on Purusha, I really disliked raising money from donors, but I
was pretty good at it. I was into Desktop Publishing and so I started
publishing a newsletter which I called News from Rick. It was sometimes 8
pages long, and I filled it with interesting stuff, some of which I wrote,
some of which I picked up here and there. I had a bulk rate permit at the
post office and a mailing list of over 250 people. A lot of people really
liked it, told their friends, and I ended up with people on my list that I
didn't even know. I didn't get large donations from any one person, although
Dough Henning once gave me $500, but I got lots of small ones which added up
to an amount sufficient to keep me on Purusha and provide spending money.
But Bevan shut me down. He felt that since it looked so nice, it might be
mistaken for an official Movement publication, and there was no telling what
I might say in it. I considered putting a large picture of a fish on the
front page, which would have distinguished it from any Movement publication
I had ever seen, but I backed down and ended up publishing several plain
vanilla, non-formatted editions before leaving Purusha.

The reason I didn't like raising donations is that it altered my perception
of people. It tainted my relationships with friends, and I couldn't walk
into a room of movement people without scanning it for potential donors. I
would have preferred that we started a bread baking or jelly making business
like the Trappists and refrained from bugging people for money.




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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread Nelson
--- In FairfieldLife@yahoogroups.com, Irmeli Mattsson
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 
  The thing that's fascinating to me is the trickle-
  down craziness involved with this. It's not just a 
  case of some lazy fucks realizing that there is an
  easy way to avoid working, and that it's called 
  begging. That's just one side of the phenomenon and
  of the conditioning.
  
  The other side of the conditioning is seen in the
  *sponsors*, the people who have been taught that 
  there is some *benefit* to themselves that accrues
  when they pay so that these guys and gals never have 
  to work.  It's a remarkably symbiotic relationship; 
  one side of the equation couldn't exist without 
  the other. 
  
  I know that a lot of people here and in spiritual
  trips in general just assume that this is all a given,
  and that it's always worked this way -- people who
  have chosen a full-time spiritual career being 
  supported by those who have money and have chosen
  a more householder path.  I'm challenging the very
  *idea* because I really believe that it's a *bad*
  idea, and that most of the problems that one can
  find in *any* spiritual tradition spring from this
  assumption, and from this practice. Historically,
  the spiritual traditions in which the monks or 
  clergy pay their own way in life, and are *not*
  supported by the rank and file members of the
  organization, seem to me to be much cleaner and
  spiritually healthier.
  
  Just *think* about it for a moment -- it's one of
  the biggest scams in human history. In almost every
  era and in every tradition, all that you had to do
  to avoid getting a job like everybody else was to
  claim to be spiritual and get other people to pay
  so that you could be spiritual full time.  I'm 
  open to the possibility that many of these full-time
  teachers might have done a few nice things for the
  world, but when you look at it objectively, it's
  really quite amazing that no one really challenges
  the status quo of this whole scene and questions
  it.  The meme of the rank-and-file rabble paying
  for the lives of the spiritual elite is that 
  taken for granted, that ingrained in the collective
  consciousness.
 
 
 
 This is healthy questioning.
 
 The kind of giving where you buy yourself a good conscience and a
 better feeling of yourself by the giving, makes me feel quite
 uncomfortable. It could be healthy to ask oneself: why do I need to
 buy myself a good conscience? 
 
 A lot of developmental aid has been given to the developing countries,
 but how much has it really helped those people? Look at Africa? Could
 it be worse without the aid and interfering in the lives of those
 people by westerners in the name of charity.
 
 I am all for support for the poor and weak. Unfortunately this support
 often comes in a form that makes it possible for people to continue
 with the attitudes and lifestyle that has made them poor and weak.
 Basically the same applies for spiritual people. 
 
 The idea of people in spiritual organizations living luxurious lives
 through actively collecting support money feels disgusting. Even more
 disgusting feels the present trend in many organizations to collect
 money to charity purposes and then actually use at least part of that
 money to empire building for your organization and your own luxurious
 life.
 
 Mother Theresa is often seen as an epitome of selfless giving. But was
 she really? She also powerfully preached against birth control. In
 other words she actively contributed to the situation that a lot of
 children are born to unbearable life-conditions. And then she created
 herself a halo by bringing a little bit relief to a few of those
 unfortunate beings.
 I have heard that Indian government doesn't like the work of her
 organization, because it attracts poor people to the big cities, which
 increases the problems of the slums. These people would be better off
 in their villages.
 
 We send food aid to people in hunger. And what is the result? These
 people breed like rabbits. The number of people living in unbearable
 conditions multiplies. And no incentive appears for them to change
 their values and attitudes and lifestyle, that has lead to their
 present  problems.
 snip
+++ Alot of the people don't realize or believe they are subject to
the laws of nature that govern the animals.
Too much of a concentration in one place exhausts all the
rescources and they will have to move to a more favorable location or
starve.
You have to wonder if it is unkind to let someone be miserable if
they insist on it.
Again, my compliments on your English.   N.





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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread wayback71
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 1/24/06 3:49 PM, wayback71 at [EMAIL PROTECTED] wrote:
 
  There is another thing to remember about asking for ongoing support,
  especially with 
  Purusha and MD.  Part of this process for them involves writing letters and
  emails to their 
  donors  - giving inside and on the spot info about what is going on in the
  TMO.  It is 
  sweet and really involves the donor emotionally.  However. this process 
  means
  that the 
  folks on Purusha and MD cannot be really honest about their own feelings. 
  They
  are pretty 
  much forced to give glowing, blissful reports so that their donors 
  continue
  to contribute.  
  Donations would dry up if the donor thought things weren't just great or
  complained or 
  ever expressed misgivings. And the Purousha and MD people know that, even if
  subconsciously. This cycle perpetuates itself.
 
 When I was on Purusha, I really disliked raising money from donors, but I
 was pretty good at it. I was into Desktop Publishing and so I started
 publishing a newsletter which I called News from Rick. It was sometimes 8
 pages long, and I filled it with interesting stuff, some of which I wrote,
 some of which I picked up here and there. I had a bulk rate permit at the
 post office and a mailing list of over 250 people. A lot of people really
 liked it, told their friends, and I ended up with people on my list that I
 didn't even know. I didn't get large donations from any one person, although
 Dough Henning once gave me $500, but I got lots of small ones which added up
 to an amount sufficient to keep me on Purusha and provide spending money.
 But Bevan shut me down. He felt that since it looked so nice, it might be
 mistaken for an official Movement publication, and there was no telling what
 I might say in it. I considered putting a large picture of a fish on the
 front page, which would have distinguished it from any Movement publication
 I had ever seen, but I backed down and ended up publishing several plain
 vanilla, non-formatted editions before leaving Purusha.
 
 The reason I didn't like raising donations is that it altered my perception
 of people. It tainted my relationships with friends, and I couldn't walk
 into a room of movement people without scanning it for potential donors. I
 would have preferred that we started a bread baking or jelly making business
 like the Trappists and refrained from bugging people for money.


I never was on your list, Rick.  But I did receive some really good letters 
when I donated to 
certain people.  I never felt angry at the individuals asking for money because 
I knew they 
had been put in that awkward situation by the TMO higher ups.  No one was ever 
pushy,altho I did sense sometimes that people might be giving me more attnetion 
in 
hopes of getting a donation.  Mostly, I just started feeling uncomfortable with 
many 
aspects of the TMO itself, most of which have been discussed here many times.
 







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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Sal Sunshine 
[EMAIL PROTECTED] wrote:

 On Jan 24, 2006, at 4:13 PM, wayback71 wrote:
 
  We are on the same page, Sal.  I too stopped giving ( and i 
never gave 
  all that much), and
   one reason was the lack of honesty, the sense that everyone was 
  pretending to one degree
   or another. The other reason I stopped is because I felt the 
entire 
  TMO was off-track
   regarding money on every level and in every endeavor and for 
many 
  many many years.  I
   don't want to be a part of that or enable that.
 
 Nor did I.  And it wasn't really just the $$ aspect of it, it was 
 pretty much the whole crazy ball of wax.
 
   I like the idea that some people can help the world by being in 
a 
  monastery-like
   environment, though. And for some the years of intensive 
  meditation/yoga/quiet ought to
   help them grow and hopefully help world consciousness.  Still, 
I 
  heard MMY say on several
   occasions that NO westerners were cut out to be monks.  It 
would be a 
  stressful strain
   because it was not part of our culture or tradition.
 

Yes, the whole concept of people living in supposedly rarified 
spiritual environments supported by others turns out to be quite a 
lie, in the case of the 'P' or 'MD' groups, for example. I like what 
Rick said about being more comfortable about the Trappist model, 
delivering bread and stuff. And I have no problem whatsoever with 
someone choosing to live a monastic life.

Its just that we have all heard of liberated beings doing whatever 
they choose to do, and it surely wasn't their habits that got them 
there, or prevented their liberation.

It is a dreamy and sugary thought to associate some sort of gentle 
pious life with liberation, but in fact there is no connection at 
all. None.

I have grown the most spiritually by doing *exactly* what I choose 
to, whether that meant smoking or drinking or eating meat or 
contemplating such actions.

All of this false piety leads to suffering in many cases, and does 
no good whatsoever, because it doesn't resolve the bonds of 
attachment, it only strengthens them through denial. Resolve 
attachment through transcendence, not denial.

So as the phrase says-- eat, drink and be merry, for tomorrow we 
die. 






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[FairfieldLife] Re: Begging money and charity

2006-01-24 Thread wayback71
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 1/24/06 3:49 PM, wayback71 at [EMAIL PROTECTED] wrote:
 
  There is another thing to remember about asking for ongoing support,
  especially with 
  Purusha and MD.  Part of this process for them involves writing letters and
  emails to their 
  donors  - giving inside and on the spot info about what is going on in the
  TMO.  It is 
  sweet and really involves the donor emotionally.  However. this process 
  means
  that the 
  folks on Purusha and MD cannot be really honest about their own feelings. 
  They
  are pretty 
  much forced to give glowing, blissful reports so that their donors 
  continue
  to contribute.  
  Donations would dry up if the donor thought things weren't just great or
  complained or 
  ever expressed misgivings. And the Purousha and MD people know that, even if
  subconsciously. This cycle perpetuates itself.
 
 When I was on Purusha, I really disliked raising money from donors, but I
 was pretty good at it. I was into Desktop Publishing and so I started
 publishing a newsletter which I called News from Rick. It was sometimes 8
 pages long, and I filled it with interesting stuff, some of which I wrote,
 some of which I picked up here and there. I had a bulk rate permit at the
 post office and a mailing list of over 250 people. A lot of people really
 liked it, told their friends, and I ended up with people on my list that I
 didn't even know. I didn't get large donations from any one person, although
 Dough Henning once gave me $500, but I got lots of small ones which added up
 to an amount sufficient to keep me on Purusha and provide spending money.
 But Bevan shut me down. He felt that since it looked so nice, it might be
 mistaken for an official Movement publication, and there was no telling what
 I might say in it. I considered putting a large picture of a fish on the
 front page, which would have distinguished it from any Movement publication
 I had ever seen, but I backed down and ended up publishing several plain
 vanilla, non-formatted editions before leaving Purusha.
 
 The reason I didn't like raising donations is that it altered my perception
 of people. It tainted my relationships with friends, and I couldn't walk
 into a room of movement people without scanning it for potential donors. I
 would have preferred that we started a bread baking or jelly making business
 like the Trappists and refrained from bugging people for money.

I still believe that long periods of time spent meditating are 
wonderful.Everyone should 
have that chance for a few months in a lifetime. I treasure the time I spent on 
long TM 
courses like teacher training or ATR's or courses. I think the traditional 
Tibetan culture 
pretty much allowed for that for all young men- say several years duriing a 
young man's 
early 20's.  How that was funded I don't know - but the bread baking, 
jellymaking, 
weaving type of work might be a good idea for MD and Purusha who are so 
inclined. Many 
are now getting older, though. Are they provided with any health insurance?  I 
wonder if 
they will find social security enough to get by (assuming they have contributed 
for a 
while).






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