[FairfieldLife] Re: Watering down advaita

2006-01-10 Thread Michael Dean Goodman
 Vaj [EMAIL PROTECTED] wrote:

 Reviewing the Tasteless
 The Book Of One, The Spiritual Path of Advaita by Dennis Waite,  
 Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,  
 288 pages, paper back, £9.99 or $17.95.
 
 There can be no doubt that Dennis Waite's 'The Book Of One' is a  
 worthy introduction to the Ancient Teaching of Advaita... 

[big snip]


Dear Vaj,

This is a beautifully written and powerful piece.  It reflects some
thoughts that I've had in response to some of the neo-Advaita teachers
that I've been exposed to.  Thank you for posting it.

Who wrote it?

Namaste,

Michael

PARA - THE CENTER FOR REALIZATION
Michael Dean Goodman Ph.D., D.D., Director
Boca Raton (Palm Beach County) Florida * 561-350-3930 * [EMAIL PROTECTED]
Clients and programs throughout the United States, Europe, and India


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Re: [FairfieldLife] Re: Watering down advaita

2006-01-10 Thread Vaj


It thought it was an unattributed review, but I now see it was written by an Alan Jacobs:http://www.advaita.org.uk/discourses/trad_neo/neoadvaita_jacobs.htmOn Jan 10, 2006, at 8:44 AM, Michael Dean Goodman wrote:Vaj [EMAIL PROTECTED] wrote:  Reviewing the Tasteless The Book Of One, The Spiritual Path of Advaita by Dennis Waite,   Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,   288 pages, paper back, £9.99 or $17.95.  There can be no doubt that Dennis Waite's 'The Book Of One' is a   worthy introduction to the Ancient Teaching of Advaita...   [big snip]   Dear Vaj,  This is a beautifully written and powerful piece.  It reflects some thoughts that I've had in response to some of the neo-Advaita teachers that I've been exposed to.  Thank you for posting it.  Who wrote it?  Namaste,  Michael  PARA - THE CENTER FOR REALIZATION Michael Dean Goodman Ph.D., D.D., Director Boca Raton (Palm Beach County) Florida * 561-350-3930 * [EMAIL PROTECTED] Clients and programs throughout the United States, Europe, and India 





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Re: [FairfieldLife] Re: Watering down advaita

2006-01-10 Thread Sal Sunshine

> Vaj [EMAIL PROTECTED]> wrote:

 > Reviewing the Tasteless

Sounds pretty appropriate for this group. :)

Sal


[FairfieldLife] Re: Watering down advaita

2006-01-10 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
[snip]
 It is therefore a valid, if imperfect stepping stone, for
 those who are ready and mature enough to walk on to true
 Advaita, instead of just reclining half way up the Mount
 Arunachala.

Lately, I've been only lightly grazing FFL, so I didn't read this
essay until Michael Goodman commented on it. I don't know if Waking
Down falls into this category or not. I don't believe Saniel claims WD
to be Advaita, and I have never gotten the impression that Advaita
involves the kind of brutal free-fall into one's conditioning, the way
WD did for me. But, if in fact, I'm only half-way up Mount Arunachala,
it's still quite an improvement from my old digs at the bottom of the
Mariana Trench.

Alex






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Re: [FairfieldLife] Re: Watering down advaita

2006-01-09 Thread Vaj


On Jan 8, 2006, at 10:45 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 8, 2006, at 4:34 PM, a_non_moose_ff wrote:  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Reviewing the Tasteless The Book Of One, The Spiritual Path of Advaita by Dennis Waite, Published by O Books, 46 West Street, Alresford, Hants, SO24  9AU, UK, 288 pages, paper back, £9.99 or $17.95.   No Jnani ever claims to be Enlightened. It remains for others to recognise his qualities.  That's the amazing thing, no claim is required. These are  spontaneous   qualities.  Brings us back to the old saying 'those who know, don't talk-- those   who talk, don't know [Brahma-vidya].'   How many words have you typed concerning what you don't know? Wrong context..."non sequitur"! The context is here is teaching. 





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[FairfieldLife] Re: Watering down advaita

2006-01-09 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 10:45 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Jan 8, 2006, at 4:34 PM, a_non_moose_ff wrote:
 
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
 
 
  Reviewing the Tasteless
  The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
  Published by O Books, 46 West Street, Alresford, Hants, SO24
 
  9AU, UK,
 
  288 pages, paper back, £9.99 or $17.95.
 
 
 
  No Jnani ever claims to be Enlightened. It remains for others to
  recognise his qualities.
 
 
  That's the amazing thing, no claim is required. These are
 
  spontaneous
 
  qualities.
 
  Brings us back to the old saying 'those who know, don't talk--
 
  those
 
  who talk, don't know [Brahma-vidya].'
 
 
 
  How many words have you typed concerning what you don't know?
 
 Wrong context...non sequitur! The context is here is teaching.


So its ok for a teacher like yourself to talk about these things, but 
those who don't know, shouldn't talk?






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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Reviewing the Tasteless
 The Book Of One, The Spiritual Path of Advaita by Dennis Waite,  
 Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,  
 288 pages, paper back, £9.99 or $17.95.


No Jnani ever claims to be Enlightened. It remains for others to
recognise his qualities. 





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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Reviewing the Tasteless
 The Book Of One, The Spiritual Path of Advaita by Dennis Waite,  
 Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,  
 288 pages, paper back, £9.99 or $17.95.


That the vasanas have been accumulated and consolidated in previous
'life dreams' is not examined, and if raised, the teachings about
'samsara' , 'maya' , jiva, karma and re-birth are often considered too
metaphysical to explain or grasp .They are invariably dismissed as old
superstitions. 








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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj


On Jan 8, 2006, at 4:34 PM, a_non_moose_ff wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Reviewing the Tasteless The Book Of One, The Spiritual Path of Advaita by Dennis Waite,   Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,   288 pages, paper back, £9.99 or $17.95.   No Jnani ever claims to be Enlightened. It remains for others to recognise his qualities.  That's the amazing thing, no claim is required. These are spontaneous qualities.Brings us back to the old saying 'those who know, don't talk--those who talk, don't know [Brahma-vidya].'





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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj


On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Reviewing the Tasteless The Book Of One, The Spiritual Path of Advaita by Dennis Waite,   Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,   288 pages, paper back, £9.99 or $17.95.   That the vasanas have been accumulated and consolidated in previous 'life dreams' is not examined, and if raised, the teachings about 'samsara' , 'maya' , jiva, karma and re-birth are often considered too metaphysical to explain or grasp .They are invariably dismissed as old superstitions.  In many satsangs, bringing up such topics is considered intellectualization or worse: dualistic. Whatever the case, it's not common for there to be some *undertone* of subtle condescension when such items are mentioned. What this often means is someones ego has been stepped on...often one of the 'enlightened ones'.It's also not uncommon IME for an 'enlightened one' to attempt profundity and an utterly and plainly incorrect View (about reality). I remember one such gathering where the 'enlightened one' waxed neoadvaitic on how the state of Brahman / Unity consciousness could be understood by the Two Truths.The crowd bought it.





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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj

On Jan 8, 2006, at 5:11 PM, Vaj wrote:

 it's not common

oops, it's not UNCOMMON



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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  Reviewing the Tasteless
  The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
  Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK,
  288 pages, paper back, £9.99 or $17.95.
 
 
  That the vasanas have been accumulated and consolidated in previous
  'life dreams' is not examined, and if raised, the teachings about
  'samsara' , 'maya' , jiva, karma and re-birth are often considered too
  metaphysical to explain or grasp .They are invariably dismissed as old
  superstitions.


It reminded me of several recent posts. 


 
 In many satsangs, bringing up such topics is considered  
 intellectualization or worse: dualistic. Whatever the case, it's not  
 common for there to be some *undertone* of subtle condescension when  
 such items are mentioned. What this often means is someones ego has  
 been stepped on...often one of the 'enlightened ones'.
 
 It's also not uncommon IME for an 'enlightened one' to attempt  
 profundity and an utterly and plainly incorrect View (about reality).  
 I remember one such gathering where the 'enlightened one' waxed  
 neoadvaitic on how the state of Brahman / Unity consciousness could  
 be understood by the Two Truths.
 
 The crowd bought it.







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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj


On Jan 8, 2006, at 5:31 PM, a_non_moose_ff wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Reviewing the Tasteless The Book Of One, The Spiritual Path of Advaita by Dennis Waite, Published by O Books, 46 West Street, Alresford, Hants, SO24 9AU, UK, 288 pages, paper back, £9.99 or $17.95.   That the vasanas have been accumulated and consolidated in previous 'life dreams' is not examined, and if raised, the teachings about 'samsara' , 'maya' , jiva, karma and re-birth are often considered too metaphysical to explain or grasp .They are invariably dismissed as old superstitions.   It reminded me of several recent posts.  The entire article was laced with themes common here.





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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 5:31 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  Reviewing the Tasteless
  The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
  Published by O Books, 46 West Street, Alresford, Hants, SO24  
  9AU, UK,
  288 pages, paper back, £9.99 or $17.95.
 
 
  That the vasanas have been accumulated and consolidated in previous
  'life dreams' is not examined, and if raised, the teachings about
  'samsara' , 'maya' , jiva, karma and re-birth are often  
  considered too
  metaphysical to explain or grasp .They are invariably dismissed  
  as old
  superstitions.
 
 
  It reminded me of several recent posts.
 
 The entire article was laced with themes common here.


Yes.

There is generally a lack of experiential understanding of the Real
Self and its Power as deep silence, unconditional love etc..

Otherwise there is a permanent occlusion, the Granthi Knot,
permanently screening off the tremendous power of the Real Self, which
is the Absolute Unborn Deathless Consciousness, God, Unconditional
Love, Dynamic Silence, and Oneness. Instead the Neo-Advaitin pupil
merely basks in his or her Reflected Consciousness, designated as 'all
there is, is perfect, whatever manifests'.


To summarise, the main Neo Advaitin fallacy ignores the fact that
there is an occlusion or veiling formed by the vasanas, samskaras,
bodily sheaths and vrittis, and there is a Granthi Knot forming an
identification between Self and mind which has to be severed. If this
were not the case then the whole of humanity would be living from
Absolute Consciousness. As it is humanity still lives from Reflected
Consciousness, including the Neo Advaitin Teacher with his or her
active vasanas, still identified with the mind.

Pupils gravitate to the teacher with this kind of agenda which
confirms what he or she wants to believe, that no effort is needed.
The result is that the Teacher, still living from the ordinary mind,
with vasanas active, can never go back on the promise that he is
'awakened' and therefore forfeit the right to teach. That the vasanas
have been accumulated and consolidated in previous 'life dreams' is
not examined, and if raised, the teachings about 'samsara' , 'maya' ,
jiva, karma and re-birth are often considered too metaphysical to
explain or grasp .They are invariably dismissed as old superstitions.










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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
The suggestion by the Neo-Advaitins that effort builds up the Ego
giving it a sense of pride in its ability to meditate, etc. is only
true in number of eccentric cases.

Though I think there is something very powerful in giving up, and
rooting out,  the search, path and desire for enlightenment. Which
doesnot preclude still doing sadhana for other reasons. 

The search, path and desire for enlightenment is a huge vasana in
itself. I think over time, other vasanas are roasted, as ones desire
for enlightnement becomes a sole focus. Other vasansas become
subordinated or fused up into the enlightenemnt seeking desire. 

Giving up, and rooting out, the search, path and desire for
enlightenment can be powerful, and delightful. 







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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj

On Jan 8, 2006, at 6:28 PM, a_non_moose_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


 On Jan 8, 2006, at 5:31 PM, a_non_moose_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


 On Jan 8, 2006, at 4:36 PM, a_non_moose_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Reviewing the Tasteless
 The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
 Published by O Books, 46 West Street, Alresford, Hants, SO24
 9AU, UK,
 288 pages, paper back, £9.99 or $17.95.


 That the vasanas have been accumulated and consolidated in  
 previous
 'life dreams' is not examined, and if raised, the teachings about
 'samsara' , 'maya' , jiva, karma and re-birth are often
 considered too
 metaphysical to explain or grasp .They are invariably dismissed
 as old
 superstitions.


 It reminded me of several recent posts.

 The entire article was laced with themes common here.


 Yes.

 There is generally a lack of experiential understanding of the Real
 Self and its Power as deep silence, unconditional love etc..

 Otherwise there is a permanent occlusion, the Granthi Knot,
 permanently screening off the tremendous power of the Real Self, which
 is the Absolute Unborn Deathless Consciousness, God, Unconditional
 Love, Dynamic Silence, and Oneness. Instead the Neo-Advaitin pupil
 merely basks in his or her Reflected Consciousness, designated as 'all
 there is, is perfect, whatever manifests'.


 To summarise, the main Neo Advaitin fallacy ignores the fact that
 there is an occlusion or veiling formed by the vasanas, samskaras,
 bodily sheaths and vrittis, and there is a Granthi Knot forming an
 identification between Self and mind which has to be severed. If this
 were not the case then the whole of humanity would be living from
 Absolute Consciousness. As it is humanity still lives from Reflected
 Consciousness, including the Neo Advaitin Teacher with his or her
 active vasanas, still identified with the mind.

 Pupils gravitate to the teacher with this kind of agenda which
 confirms what he or she wants to believe, that no effort is needed.
 The result is that the Teacher, still living from the ordinary mind,
 with vasanas active, can never go back on the promise that he is
 'awakened' and therefore forfeit the right to teach. That the vasanas
 have been accumulated and consolidated in previous 'life dreams' is
 not examined, and if raised, the teachings about 'samsara' , 'maya' ,
 jiva, karma and re-birth are often considered too metaphysical to
 explain or grasp .They are invariably dismissed as old superstitions.


I could see these and others as making a good start for a Neo-Advaita  
and Pseudo-Advaita FAQ.

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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj


On Jan 8, 2006, at 6:29 PM, a_non_moose_ff wrote:"The suggestion by the Neo-Advaitins that effort builds up the Ego giving it a sense of pride in its ability to meditate, etc. is only true in number of eccentric cases."  Though I think there is something very powerful in giving up, and rooting out,  the search, path and desire for enlightenment. Which doesnot preclude still doing sadhana for other reasons.   The search, path and desire for enlightenment is a huge vasana in itself. Indeed. That was one of the important elements in a post put here from Dilgo Khyentse. The style of meditation changes as one approaches non-dual practices. "Sitting down to meditate" and all the drama associated with formal sessions of practice dissolve and become part of our larger "life". They are no longer separate. Ultimately you have to be able to take the state of "one taste" into moving, eating, shitting AND sitting. 





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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 6:29 PM, a_non_moose_ff wrote:
 
  The suggestion by the Neo-Advaitins that effort builds up the Ego
  giving it a sense of pride in its ability to meditate, etc. is only
  true in number of eccentric cases.
 
  Though I think there is something very powerful in giving up, and
  rooting out,  the search, path and desire for enlightenment. Which
  doesnot preclude still doing sadhana for other reasons.
 
  The search, path and desire for enlightenment is a huge vasana in
  itself.
 
 Indeed. That was one of the important elements in a post put here  
 from Dilgo Khyentse.

I missed that. I will go back and read it.

Thanks.

 The style of meditation changes as one  
 approaches non-dual practices. Sitting down to meditate and all the  
 drama associated with formal sessions of practice dissolve and become  
 part of our larger life. They are no longer separate. Ultimately  
 you have to be able to take the state of one taste into moving,  
 eating, shitting AND sitting.







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Re: [FairfieldLife] Re: Watering down advaita

2006-01-08 Thread Vaj


On Jan 8, 2006, at 8:08 PM, a_non_moose_ff wrote:I missed that. I will go back and read it.  Thanks. It was on carrying the View."When performing the meditation practice one should develop thefeeling of opening oneself completely to the whole universe withabsolute simplicity and nakedness of mind, ridding oneself of allprotecting barriers. Don’t mentally split into two when meditating,one part of the mind watching the other like a cat watching a mouse."Twice a day? LOL.





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[FairfieldLife] Re: Watering down advaita

2006-01-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 4:34 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  Reviewing the Tasteless
  The Book Of One, The Spiritual Path of Advaita by Dennis Waite,
  Published by O Books, 46 West Street, Alresford, Hants, SO24 
9AU, UK,
  288 pages, paper back, £9.99 or $17.95.
 
 
  No Jnani ever claims to be Enlightened. It remains for others to
  recognise his qualities.
 
 That's the amazing thing, no claim is required. These are 
spontaneous  
 qualities.
 
 Brings us back to the old saying 'those who know, don't talk--
those  
 who talk, don't know [Brahma-vidya].'


How many words have you typed concerning what you don't know?





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