Gary F, Jon A,List,
Let's take a closer look at Peirce's logical definition of "determines" in MS
612. Here is what he says:
In doing so I must use, in a more general sense, a word which I have just now
used in a special sense, and must carefully explain this more general sense,
inasmuch
Helmut:
Thank you for that but a genuine problem is that I am a Second (Yes and *No*,
Agent and *Patient*), and I say it’s not representamen, object,
interpretant.
Rather, I say “object, representamen, interpretant”.
This is akin to my claiming that my view is the “sub specie aeternitatis”.
List,
Going back to what Jon Alan Schmidt wrote about rule, case and result, I would like to make a detour concerning representamen, object, interpretant. That is, because I first want to avoid the question (Edwina), whether rule, case, and result are essences, or relations, and postpone it or
Jerry,
No time now. You might try sampling some of these:
https://www.google.com/search?as_q=Aesthetics%2C+Ethics%2C+Logic_epq=Jon+Awbrey
Cheers,
Jon
On 5/2/2016 1:33 PM, Jerry Rhee wrote:
Jon A,
I looked over what you wrote above. There is simply zero mention of
esthetics, ethics and
Ben, Gary R, Jon S, Edwina, List,
I won't have a chance for a full reply for a while,
so let me just state some of the basic principles
that I have applied for almost fifty years now in
the matter of “How To Read And Understand Peirce”.
There is a long-running strain of Peirce commentary that
Ben U., List:
The assignment of categories to the three forms of inference is another
area that seems unsettled. Thanks for the references that show Peirce's
position in 1878 and in 1903. The latter reflects my tendency to focus on
Firstness/Secondness/Thirdness as
Jon A,
I looked over what you wrote above. There is simply zero mention of
esthetics, ethics and their connection to logic. That is, I don't think you
understand what is meant by *essence*.
If Peirce’s pragmatism is different from others in that these are
necessary, then why is it that your
Jon A., List:
I gather that you believe this whole discussion to be misguided, but does
that warrant blocking the way of inquiry for those of us who are still
interested in exploring it? Perhaps the outcome will be a consensus that
it is indeed a mistake to assign categories to rule/case/result
Gary, All,
I should have thought another old-timer would've recognized
the allusion to Simon & Garfunkel's "Dangling Conversation":
https://www.youtube.com/watch?v=nntOYUODSV0
Seeing as how this thread has been one of the more dangling conversations
we've had on the Peirce List in a very long
Jon A.,
Since we've been through this many times before, and I haven't time or
patience to argue with you about it, I am going to let my response be a
snippet (from an off-list email to a friend who is also a member of this
list on the topic) and leave it at that. I wrote:
"As to the current
Jeff D., List,
I’ve been too sick to think straight for the past week, so pardon my belated
response to your post, Jeff. My replies are inserted below.— gary f.
From: Jeffrey Brian Downard [mailto:jeffrey.down...@nau.edu]
Sent: 24-Apr-16 19:49
List,
The first question I'd like to
Very well said. The categories are modes of Relations, not modes of
Essences.
Edwina Taborsky
- Original Message -
From: "Jon Awbrey"
To: "Jon Alan Schmidt" ; "Jerry Rhee"
Cc: "Gary Richmond" ;
Jon S.,
Most of the old timers on this List have already heard
and ignored this advice more times than I could care to
enumerate but since you and maybe a few other onlookers
may not have heard it before, I will give it another try.
Peirce's categories are best viewed as categories of
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