Friends,
FYI

>The Nature of Substance
>Rudolf Hauschka
>
>In many of its properties, silver is just the opposite of lead. Lead's
>resonance is as dull as its luster. It melts easily, can only be cast,
and
>is a poor conductor. Silver gives out the most ringing of metallic
tones and
>gleams most brilliantly. It is very subtly workable, melts only at high

>temperatures, and has the highest degree of conductivity. The two
metals
>occupy opposite ends of the table of metals, like Saturn and Moon in
the
>planetary order. The moon's speedy orbit and ever-changing path give
silver
>an inner mobility. But silver manifests this trait quite differently
from
>mercury, as will be seen in the course of this chapter.
>The chemistry of silver paints the first strokes of its portrait in the

>striking phenomenon of its mirroring capacity. Everyone who has stored
>silver nitrate has certainly noticed a very fine film of silver
appearing on
>the glass walls of the container. The coating gradually grows thicker,
until
>finally it forms a real mirror. This precipitation process can be
hastened
>by various reducing chemicals. The tendency to form mirroring surfaces
is
>one of silver's chief characteristics.
>The chemical reactions of silver show the same tendency. It reacts, for

>example, with chlorine to form white silver chloride. Under the
influence of
>light it throws off the chlorine with the same energy with which it
first
>attracted it, returning to its former pure metallic condition. Finely
>distributed, it now appears black. This process is the basis of
photography.
>Photographic plates are coated with an emulsion of white silver
chloride,
>which is sensitive to light. When light streams through the camera lens
on
>to the coated plate, the illuminated parts react, while the rest stays
>unchanged. The process is completed by developing, which gives us the
>negative with its black (silver) outlines. The parts that were
illuminated
>are now black, while those untouched by light are still covered with
silver
>chloride in its unchanged white. The fixing bath which the negative is
now
>given removes the silver chloride, so that the dark objects on the
>plate seem transparent. (A solution of sodium thiosulphate, which
dissolves
>silver chloride, is used for fixing.)
>To get a positive print from the negative, the process is run through
again.
>Printing paper is now exposed to light, acting through the negative,
and
>given the same further treatment as the first plate.
>This, then, is how photographs are made: they could be called mirrors
of the
>past. A mirror process is certainly also involved in their manufacture.
The
>Liesegang ring phenomenon helps to round out our picture of silver and
of
>the inner mobility that accounts for its reproductive power. When a
drop of
>silver nitrate falls on a glass plate coated with chrome gelatin that
has
>not quite hardened, the silver reacts with the chrome. A round
reddish-brown
>spot of silver chromate appears. It spreads in all directions, not in
the
>even way an ink spot does, but in wave after wave, each one of which
makes a
>concentric red-brown ring around the original spot. What is
characteristic
>here is the rhythmic repetition that forms concentric spheres, where
one
>might have expected to see just a single sphere as the spot spreads
out?
>There is an out flowing motion with a rhythmical wave impulse, like the

>spread of a musically vibrating sound. This is another example of the
>kinship between chemical forces and music; the chemistry of a substance
is
>like an inner music that organizes matter into ordered patterns.
>The Liesegang rings recall the concentric ripple patterns that spread
out in
>rhythmically expanding waves from the place where a stone is thrown
into
>still water. We might call both reproductive.
>When an object is reflected in a mirror, we speak of a pictorial
>reproduction. We also speak of photographic reproduction. When we stand

>between mirrors we see countless reflections of ourselves, very like
the
>concentric silver chromate rings in the chrome gelatin. Ceaseless
repetition
>and wave-like reproduction of some motion or condition of matter are
>characteristic of the silver force.
>Reproduction means, in a narrower sense, the renewal of species in the
world
>of nature. Just as the silver reaction described above spreads and
spreads
>in concentric circles, nature brings forth cycle after cycle of
budding,
>germinating life, as species reproduce their kind. And even in the
single
>organism the same living rhythm of growth goes on. The annual rings
seen on
>cross- sections of tree trunks are an expression of the same force that

>makes Liesegang rings. Grains of starch seen under a microscope or the
>cross-section of an egg reveal the same out flowing rhythm.
>The silver process is the force responsible for all these life-
rhythms. We
>are referring here, of course, to the action of a universal force that
finds
>material expression here on earth in the substance silver.
>In this connection it is natural to find silver tending more than any
other
>metal to the colloidal state. A silver salt need only be treated with a

>protein solution to produce pure colloidal silver. We know that a
colloidal
>substance can be described as being neither completely fluid nor yet
solid.
>It has a potentiality for either state. This is an essential
characteristic
>of the living. Our blood, plant sap, and all other fluid carriers of
>vegetative functions, are colloidal in character.
>These silver forces are active in all growth and bodybuilding processes
in
>the human organism, and most strongly, of course, where physical life
is
>reproduced: in the sexual organs. The silver process works on a higher
plane
>in the brain, the organ that enables us to reproduce thoughts and to
mirror
>the world in our conceptual life.
>The properties of silver as an earthly condensation of moon forces
indicate
>its therapeutic uses. It proves valuable as a medicament in the
treatment of
>regenerative and reproductive disturbances, providing valuable support
for
>recreative functions and permeating the fluid organisms with its vital
>rhythms. Its many-sidedness leads to its use in a great variety of
other
>special therapeutic applications.
>Just as lead brings the forces of Saturn to manifestation, so the
silver
>process reflects the action of the moon, whose immediate influence on
all
>the rhythms in man and nature is everywhere evident.
>The rhythm of the tides is currently regarded as a product mainly of
lunar
>gravitation. This could be correct, although the assumption leaves some

>difficult problems unresolved.
>
>In any case, there can be no doubt that the primary cause of tidal ebb
and
>flow is the moon's law of rhythm, noted in all manifestation of the
silver
>process studied in these pages. We know that sea water contains silver
in
>the ratio of 10 mg. to a cubic meter. It may be that silver acts as a
focus
>for lunar influences, and as a medium for transmitting moon forces and
their
>rhythms to the tides. And just as sea water rises and falls in
accordance
>with thc laws of lunar rhythm, so is there a tide of sap in plants,
both
>during germination and in later growth.
>Plant growth is accompanied by a rhythmic increase and decrease of
>substances, a tidal emergence and disappearance of matter subject to a
>monthly rhythm. Certain disturbed states of consciousness, such as
epilepsy
>and somnambulism, worsen or improve with changes of the moon.
>In some regions there are still farmers who cling to old traditions and

>regulate the times of planting, harvesting and other such farming
activities
>by the moon phase. This could well be called superstition, if the
method
>were not proved right by the author's own observations and experiments.

>Modern man should not depend on old traditions, but should rather
>investigate the laws of life anew and then act rationally in accordance
with them.
>Now we might call silver a dense form of moonlight. It is a substance
very
>like the moon in brilliance and reflecting power. The moon reflects the

>light of the whole universe. Starlight as well as sunlight comes to us
in
>moon reflection. We need hardly be surprised that this dark satellite
>reflects the sun most obviously. Like a true mirror, it always turns
the
>same side toward us. Its surface is very like that of a frozen flow of
>silver which has 'spluttered' while getting rid of the quantities of
air it
>absorbed while in a white-hot state, and comes finally to resemble a
moon
>landscape sown with craters.
>In ancient times the moon forces manifested in these phenomena were
felt to
>be divine. Greek mythology attributes them to Diana, or Artemis. One of
her
>chief shrines was at Ephesus. The statue of the goddess there shows
every
>attribute of fertility.
>The pupils of this shrine knew that the goddess ruled the cycle of the
moon
>and the various vegetative and reproductive processes in man and
nature.
>Celebrating their rites by the light of the full moon, they felt forces
of
>emergent life streaming down to earth. The forces of the new moon, on
the
>other hand, were felt as a stimulus to creative powers of soul and
spirit.
>In glorious visions they beheld the evolution of the aeons out of the
>creative spirit of the universe.
>Somnambulism is a strange, morbid modern echo of these old experiences.

>Sleepwalkers go on highly dangerous expeditions at full moon, as though

>their bodies were not subject to gravity. They even seem to be drawn up
out
>of the darkness of the earth exactly as the plant world is, during the
full >moon phase.
>At new moon, moonstruck individuals stay in bed, but often have
astonishing
>cosmic visions in their sleep, albeit mostly in distorted and fantastic

>forms. We see in these abnormal cases the tendency which moon forces
have
to
>alternate between physical and psychic influences.
>In Greek mythology this latter aspect is represented in the virgin
Diana or
>Artemis, the twin sister of ApolIo, who in opposition to the Diana of
>Ephesus - is not portrayed as being physically fertile. Hers is rather
>psychic and spiritual creativeness, which is intensified when the moon
is
>new. Sometimes she is shown with a new moon crescent on her youthful
brow.
>Unlike Athene, who sprang in full armour from the head of Zeus, she
does not
>picture the austere, illumined life of thought and a striving for
wisdom,
>but is rather related as goddess of the moon to night, with its greater

>depth of feeling, its creative fantasy.
>In the chemistry of olden times, Diana was the name for silver. And
just as
>this goddess has two aspects, silver is found in nature in two
different
>forms: in knobs reminiscent of grape clusters, and in fine hair-like
>threads, sometimes known as 'silver curls'.




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