IMBECILE THY NAME IS NARAYANA AASAMY ---------- Forwarded message --------- From: Narayanaswamy Iyer <[email protected]> Date: Mon, 6 Nov 2023 at 15:29 Subject: Re: [KeralaIyers] Fwd: [iyer123] CULTURAL QA 11-2023-01 To: iyer <[email protected]>, gopala krishnan <[email protected]> Cc: Narayanaswamy Iyer <[email protected]>
Dear folks Leeches, lice, and bed-bugs shrink, shrivel and die if they cannot feed on the blood of braahmanas like Sri Gopalakrishna. True especially in the case of blood-sucking insects such as Rajaram K alias KR ex-IRS 51123 whose shrunken and shrivelled mind cannot distinguish between "sat", "sath," "sad", "sadh", but can only misread, misunderstand, misinterpret, mistranslate, not only r'g-vedam but also cchaandokya upanishad, brihadaaranyaka upanishad, svetarasvstara upanishad, bhagavath-geetha, and brahma soothram, but also had never ever even heard of katopanishad or of kaivalyopanishad. The more they prate, the more they reveal their descent among created things. S Narayanaswamy Iyer On Sun, Nov 5, 2023 at 1:08 PM Rajaram Krishnamurthy <[email protected]> wrote: > The old insenile imbecile Bodyguard came to rescue of Gopalakrishnan with > usual abnuses without any content, playing t and D and talking nonsense of > his clay matter. The sishya does not know anything about Rig vedam but will > adopt urchin Quora Q and A and reproduce his own saga of brutal ignorance; > and his body guard will second him nonsensically. Oh GOD preposterous > prenatal clay heads may have peace (piece) of mind KR IRS 51123 Ignorant > Narayana don't💤 wake up from slumber > > ---------- Forwarded message --------- > From: Narayanaswamy Iyer <[email protected]> > Date: Sun, 5 Nov 2023 at 06:51 > Subject: Re: [KeralaIyers] Fwd: [iyer123] CULTURAL QA 11-2023-01 > To: iyer <[email protected]>, gopala krishnan <[email protected]> > Cc: Narayanaswamy Iyer <[email protected]> > > > > Dear folks > > When infantile imbecility and ignorance combines with adolescent arrogance > and immaturity, and is compounded with geriatric insolence, senility and > insanity, we get an uneducated unbridled disorientated iconoclast which has > lost its senses and cannot distinguish between "sat" and "sad" in Sanskrit, > but ploughs on in its self-created sea of mud with questionable quotes such > as:- > > "Ekam Sat Vipraah bahudha vadanti" and > "Ekam Sad vipraah bahudhaa vadanti." > > Not knowing the popular saying, "asatho maa sadgamayah", it is totally > nonplussed when faced with the choices between "sath", "sat", "sad", and > "sadh". > > Yet it pretends, as an unqualified unlearned pseudo-sacrados, to expound > the r'g-veda axiom that there is only one god, even though learned scholars > call it by many names. > > The original question posed by Sri Gopalakrishna was:- > > "*Q3 If Rig Veda says there is only one god, then who is the real > god, Shiva or Vishnu?"* > > The stupid dalit-by-choice fool is unable to answer, but only berates Sri > Gopalakrishna, and compares him with the Indian Muslim extremist jihadi > preacher Zakir Naik (now hiding in Muslim-majority Malaysia), while the > more appropriate comparison is with fakir and faker KR ex-IRS 2 11 23 > himself. > > What or who is the one god -- the "sat" in Sanskrit? > > Katopanishad says, at 3rd Valli, verses 11 and 13 that it is the purusha, > the paramaathma residing in all living beings as the life-force. > > Kaivalyopanishad says, at Cap I, v v 11 and 12, that it is > umaa-maheshvara, who is aadi-madhya-antha-viheena ekam. He is Brahma, He > is Shva, He is Indra, He is Vishnu, He is Praana, He is Time, He is Fire, > He is the Moon. > > Dalits-by-choice, whom the English poet Shelley describes as the > Indian Pariah (which I have quoted earlier in these columns), who have > never ever undergone any samskaarams such as jaatha-karmam, naama-karanam, > anna-praashanam, upanayanam, will not know that the mahaa > sankalppam chanted solemnly by braahmanas at the annual veda upaakarmam > concludes by consecrating the ceremony to the 330 million devathaas. > > *This makes nonsense of the reported claim that the discredited rebellious > young student Yaajnyavalkya, who was expelled from Veda-paatashaala for > insubordination, tried to answer the question posed above, and got lost in > the morass of figures ranging from three to thirteen to thirty-one, and > beyond.* > > S Narayanaswamy Iyer > > > > > > > > > On Thu, Nov 2, 2023 at 5:29 PM Rajaram Krishnamurthy < > [email protected]> wrote: > >> >> >> Q and A of Mr Gopalakrishnan 1/11/23 >> >> I find in these Q and A, UNAUTHENTIC VERSIONS BLUE DOCUMENTS, written >> by young kids of India and Zakir Naik, like foreigners demeaning India, >> which are reproduced for which act Mr G is solely responsible, as he is >> aged 80, an Indian, a brahmin, and he shall not insult our nation as if he >> is chit chatting in a booze party at the age of 25. He owes heavy >> responsibility for the groups and its decency and authentic matter for the >> future generations. Because someone says Bori and some version, Mr G cannot >> rely on that or escape away from the responsibility. Can he show where >> exactly in Bori version it is said like that? And many more he wrote which >> were re written by me for which he owes an apology to all. >> >> Q1 VANA PARVA SEC 3 SECTION CCLXVIII IN THE WORDS OF DRAUPADI AND >> VEDA VYASA KR Draupadi version of treating all as the same is revealed >> as shown below and there were no write up by Vyasa she bed with X and Y in >> such a such a taste. Let G have regard for the Vedic nature of this nation: >> >> Vaisampayana said, "The hostile Kshatriyas, incensed at sight of >> Bhimasena and Arjuna, sent up a loud shout in the forest. And the wicked >> king Jayadratha, when he saw the standards of those bulls of the Kuru race, >> lost his heart, and addressing the resplendent Yagnaseni seated on his car, >> said, 'Those five great warriors, O Krishna, that are coming, are I >> believe, thy husbands. As thou knowest the sons of Pandu well, do thou, O >> lady of beautiful tresses, describe them one by one to us, pointing out >> which of them rideth which car!' Thus addressed, Draupadi replied, 'Having >> done this violent deed calculated to shorten thy life, what will it avail >> thee now, O fool, to know the names of those great warriors, for, now that >> my heroic husbands are come, not one of ye will be left alive in battle. >> However, as thou art on the point of death and hast asked me, I will tell >> thee everything, this being consistent with the ordinance. Beholding >> king Yudhishthira the just with his younger brothers, I have not the >> slighest anxiety or fear from thee! That warrior at the top of whose >> flagstaff two handsome and sonorous tabours called *Nanda* and *Upananda* are >> constantly played upon, --he, O Sauvira chief, hath a correct knowledge of >> the morality of his own acts. Men that have attained success always walk >> in his train. With a complexion like that of pure gold, possessed of a >> prominent nose and large eyes, and endued with a slender make, that husband >> of mine is known among people by the name of Yudhishthira, the son of >> Dharma and the foremost of the Kuru race. That virtuous prince of men >> granteth life to even a foe that yields. Therefore, O fool, throwing >> down thy arms and joining thy hands, run to him for thy good, to seek his >> protection. And that other man whom thou seest with long arms and tall as >> the full-grown *Sala* tree, seated on his chariot, biting his lips, and >> contracting his forehead so as to bring the two eye-brows together, is >> he,--my >> husband Vrikodara! Steeds of the noblest breed, plump and strong, >> well-trained and endued with great might, draw the cars of that warrior! >> His achievements are superhuman. He is known, therefore, by the name of >> *Bhima* on earth. They that offend him are never suffered to live. He >> never forgetteth a foe. On some pretext or other he wrecketh his vengeance. >> Nor is he pacified even after he has wrecked a signal vengeance. And >> there, that foremost of bowmen, endued with intelligence and renown, with >> senses under complete control and reverence for the old--that brother and >> disciple of Yudhishthira--is my husband Dhananjaya! Virtue he never >> forsaketh, from lust or fear or anger! Nor doth he ever commits a deed that >> is cruel. Endued with the energy of fire and capable of withstanding every >> foe, that grinder of enemies is the son of Kunti. And that other youth, >> versed in every question of morality and profit, whoever dispelleth the >> fears of the affrighted, who is endued with high wisdom, who is considered >> as the handsomest person in the whole world and who is protected by all the >> sons of Pandu, being regarded by them as dearer to them than their own >> lives for his unflinching devotion to them, is my husband Nakula >> possessed of great prowess. Endued with high wisdom and having Sahadeva >> for his second, possessed of exceeding lightness of hand, he fighteth >> with the sword, making dexterous passes therewith. Thou, foolish man, shall >> witness today his performances on the field of battle, like unto those of >> Indra amid the ranks of Daityas! And that hero skilled in weapons and >> possessed of intelligence and wisdom, and intent on doing what is agreeable >> to the son of Dharma, that favourite and youngest born of the Pandavas, is >> my husband Sahadeva! Heroic, intelligent, wise and ever wrathful there is >> not another man equal unto him in intelligence or in eloquence amid >> assemblies of the wise. Dearer to Kunti than her own soul, he is always >> mindful of the duties of Kshatriyas, and would much sooner rush into fire >> or sacrifice his own life than say anything that is opposed to religion and >> morals. When the sons of Pandu will have killed thy warriors in battle, >> then wilt thou behold thy army in the miserable plight of a ship on the sea >> wrecked with its freight of jewels on the back of a whale. Thus, have I >> described unto thee the prowess of the sons of Pandu, disregarding whom in >> thy foolishness, thou hast acted so. If thou escapest unscathed from >> them, then, indeed thou wilt have obtained a new lease of life.'" >> >> Vaisampayana continued, "Then those five sons of Pritha, each like unto >> Indra, filled with wrath, leaving the panic-stricken infantry alone who >> were imploring them for mercy, rushed furiously upon the charioteers, >> attacking them on all sides and darkening the very air with the thick >> shower of arrows they shot." [Draupadi-Harana Parva] KR I did not write >> the Sanskrit verse as many may not read them. >> >> Q3 Again the avivekam of the writer seen here; The Hinduism is ONE >> GOD AND PEOPLE CALL IT IN MANY FORMS; THE WEST WRITES NONSENSE AS ONE WESY >> BOY WROTE IT AND Mr G reproduced it calling himself as……… I am sorry. Even >> if the question was that, Mr G should have produced the right answer. But >> never he did so. >> >> 1. "Ekam evadvitiyam". ("He is One only without a second.") >> [Chandogya Upanishad 6:2:1] >> >> 2. "Na casya kascij janita na cadhipah.". ("Of Him there are neither >> parents nor lord.") [Svetasvatara Upanishad 6:9] >> >> 3. "Na tasya pratima asti". ("There is no likeness of Him.") >> [Svetasvatara Upanishad 4:19] >> >> 4. "eko hi rudro na dvitīyāya tasthe ya imāṃl lokān īśata īśanībhiḥ >> pratyaṅ janās tiṣṭhati saṃcukocāntakāle saṃsṛjya viśvā bhuvanāni gopāḥ" >> [Svetasvatara Upanishad 3:2] >> >> · Rudra is truly one; for the knowers of Brahman do not admit >> the existence of a second, He alone rules all the worlds by His powers. He >> dwells as the inner Self of every living being. After having created all >> the worlds, He, their Protector, takes them back into Himself at the end of >> time. >> >> 5. "He has no master in this world, no ruler, nor is there any symbol >> for Him. He is the cause, the cause of all the causes. He has no father or >> controller above Him." [Svetasvatara Upanishad 6:9] >> >> - The Brahma Sutra of Hinduism is: >> >> >> - "Ekam Brahm, dvitiya naste neh na naste kinchan" ("There is only >> one God, not the second; not at all, not at all, not in the least >> bit.") >> >> Ekam Sat Vipraah bahudha vadanti: Sat=Truth is Ekam=one only. Vipraaha= >> The enlightened/wise bahudhaa=in various ways vadanti=describe. Truth is >> one. The wise describe it in various ways. The complete verse is: >> >> “Indram Mitram Varunam Agnim aahur atho divyaha sa suparno garutmaan >> >> Ekam Sad vipraah bahudhaa vadanti agnim yamam Matarishvaanam aahuhu.” >> “They call Him Indra/King of heavens, Mitra/the sun-god, Varuna/the regent >> of ocean, Agni/the fire god, and He is the beautiful winged heavenly >> Garuda. The Truth is one but the wise describe It variously. They call Him >> Agni/god of fire, Yama/god of death, Maatarishvaan/wind-god.” >> >> The Supreme Reality is one without a second. It is the creator of the >> entire universe; the fourteen worlds, and also, transcends it. This >> Absolute Reality/God is above Existence and Non-Existence; above Cause and >> Effect. It is above space, time and causation. >> >> “Avibhaktam cha bhooteshu vibhaktam iva cha sthitam >> >> Bhoota bhartr cha tat jneyam Grasishnu Prabhavishnu cha.” “The Integral >> Divinity” is undivided like space. It appears divided in all animate and >> inanimate beings. That Godhead which is the only object worth knowing, is >> the sustainer of all beings as “Vishnu”, the destroyer as “Rudra” and the >> creator of all as “Brahma.”[Bhagavad Geeta.Ch.XIII.verse 16] >> >> The all pervading space appears divided in a pot, an urn, a barn, a >> needle due to their forms. For the purpose of cognizance, each form is >> symbolically given a name also. This in no way affect the Real Nature of >> Space. Similarly the God/ One Absolute Truth manifests differently wielding >> different powers and is called by different names. The creative potency is >> called by the name ‘Chaturmukha Brahma’, the sustaining capacity is called >> by the name ‘Vishnu’ and the destroying potency is called by the name, >> ‘Rudra’. It is the different roles performed by one God and hence addressed >> variously. >> >> The Brahadaranyaka Upanishad Chapter III >> >> Ninth Brahmana: Many Gods and One Brahman >> >> But, there was one man who would not listen to this advice. He had to do >> something, and he puts a very intricate question. He was the last man to >> query. There were eight people who put questions. Now the eighth man comes >> and he dies actually, in the very audience, due to an incident that took >> place on account of too much meaningless querying. He was called Śākalya. >> >> 1. atha hainam vidagdhaḥ śākalyaḥ papraccha: katy devāḥ, yājñavalkya, >> iti. sa haitayaiva nividā pratipede, yāvanto vaiśvadevasya nividy ucyante; >> trayaś ca trī ca śatā, trayaś ca trī ca sahasreti. aum iti. hovāca, katy >> eva devāḥ, yājñavalkya, iti. trayaś triṁśad iti. aum iti. hovāca, katy eva >> devāḥ, yājñavalkya, iti. ṣaḍ iti. aum iti. hovāca, katy eva devāḥ, >> yājñavalkya, iti. traya iti. aum iti. hovāca, katy eva devāḥ, yājñavalkya, >> iti. drāv iti. aum iti. hovāca, katy eva devāḥ, yājñavalkya, iti. adhyardha >> iti. aum iti. hovāca, katy eva devāḥ, yājñavalkya, iti. eka iti, aum iti, >> hovāca katame te trayaś ca trī ca sahasreti. >> >> *Atha hainam vidagdhaḥ śākalyaḥ papraccha:* This gentleman gets up and >> asks certain questions. They are very very long queries, and very long >> answers also are given. "How many gods are there?" This is what Vidagdha >> Śākalya wanted to know. The question put to Yājñavalkya by Śākalya means >> this much – *katy eva devāḥ, yājñavalkya, iti.* *Sa haitayaiva nividā >> pratipede, yāvanto vaiśvadevasya nividy ucyante.* When the question "How >> many gods are there?" was put, Yājñavalkya contemplated the list of gods >> given in a passage, or a Mantra of the Veda called the Nivid, which has >> reference to a group of gods called Viśvedevas. And in accordance with the >> statement made in that Mantra, called the Nivid in the Veda, Yājñavalkya >> says: *Trayaś ca trī ca śatā:* "Three hundred and three." The answer >> was given. Then he says: *Trayaś ca trī ca sahasreti:* "Three thousand >> and three." "All right! Let me see," was the retort of Śākalya. *Katy >> eva devāḥ, yājñavalkya:* "Is this the answer that you give me to my >> question, how many gods are there? Three thousand and three; three hundred >> and three! Have you no other answer to this question?" Then Yājñavalkya >> gives another answer. *Trayaś triṁśad iti:* "There are thirty-three >> gods." *Aum iti. hovāca:* "All right!" Again he asks, not being >> satisfied with this answer. "Tell me again properly; how many gods are >> there?" – *katy eva devāḥ, yājñavalkya. Ṣaḍ iti:* "Six are there." "All >> right!" He was not satisfied; he again asks a question. *Hovāca, katy >> eva devāḥ, yājñavalkya:* "How many gods are there. Tell me again. Think >> properly." *Traya iti:* "Only three gods are there." *Aum iti. hovāca, >> katy eva devāḥ, yājñavalkya*: Not being satisfied, he asks again: "How >> many gods are there? Tell again.*Drāv iti:* "Two gods are there." Again >> he asks a question, not being satisfied. "Tell again; how many gods are >> there?" *Katy eva devāḥ, yājñavalkya.* "One and a half gods" – *adhyardha >> iti.* Then he was very much upset. "What is this you say, one and a half >> gods. Tell again properly; how many gods are there?" – *Katy eva devāḥ, >> yājñavalkya. Eka iti:* "One god is there," he said finally. So, a series >> was recounted by Yājñavalkya in a very humorous manner, all of which has >> some meaning which will be mentioned in the following passages. *Katame >> te trayaś ca trī ca sahasreti:* "All these numbers that you have >> mentioned – three thousand and three, three hundred and three – what are >> these gods? Give the names of these gods, the deities." Then Yājñavalkya >> said: >> >> 2. sa hovāca, mahimāna evaiṣām ete, trayas trimśat tv eva devā iti. >> katame te trayas triṁśad iti. aṣṭau vasavaḥ ekādaśa rudrāḥ, dvādaśādityāḥ, >> te ekatriṁśat indraś caiva prajāpatiś ca trayastriṁśāv iti. >> >> Sa hovāca, mahimāna evaiṣām ete, trayas trimśat tv eva devā iti: "All >> these three thousand and all that I mentioned – they are not really gods. >> They are only manifestations of the thirty-three. The thirty-three are the >> principal manifestations, and others are only their glories, radiances, >> manifestations, magnificences or forces, energies, powers." "But what are >> these thirty-three?" *katame te trayas triṁśad iti*. "The thirty-three >> gods are eight Vasus, eleven Rudras, twelve ādityas – they make thirty-one ( >> *ekatriṁśat*) – then Indra and Prajāpati – these make thirty-three gods." >> >> Now, these are called gods in a very special sense, and there is a >> meaning behind their being designated as gods. The term 'god' means a power >> that causally works inside a form. That which regulates from inside any >> particular individual, groups of individuals, etc. is the god of that >> individual or the god of that group of individuals. In a broad sense we may >> say, the cause of anything is the deity of that thing. Now again we have to >> bring to our mind the meaning of the word 'cause'. The deity does not >> operate as an external cause. The sun as the cause of the eye is not the >> sun that is ninety-three million miles away, disconnected from the eye in >> space. That principle which controls the eye or any other organ has >> something to do internally also with the structure of the organ. Likewise >> is the case with every other function. The god of any particular phenomenon >> is the invisible presence. So it will be mentioned here in the following >> passages that every visible object has a presiding deity inside. Even the >> hands cannot be lifted unless there is a force inside; the eyes cannot wink >> unless there is a force inside the eyes, likewise with every other function >> or limb of the individual. What are these Vasus, Rudras and ādityas? They >> have to be explained. They are not far away from us. They are immanent >> within us. >> >> KR May be Mr G hereafter writes on these lines in future; I had written >> all these long ago but G did not grasp it out of quality suited to him. >> >> Q5 True but see a video https://youtu.be/qtQbDEYX_Io >> >> Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx >> >> KR IRS 2 11 23 >> ---------- Forwarded message --------- >> From: 'gopala krishnan' via iyer123 <[email protected]> >> Date: Wed, 1 Nov 2023 at 14:08 >> Subject: [iyer123] CULTURAL QA 11-2023-01 >> To: Patty Thatha <[email protected]>, Iyer < >> [email protected]>, Kerala Iyer <[email protected]> >> >> >> *CULTURAL QA 11-2023-01* >> >> *All the BELOW QA are from Quora DIGEST to me on 01-11-2023.* >> >> *Quora answers need not be 100% correct answers.* >> >> *Compiled and posted by R. Gopala Krishnan, 80, on 01-11-2023.* >> >> *Q1 Did Draupadi like Nakul and Sahadev?* >> >> *A1 Deepak Surana, Entrepreneur and Author (2017–present)1y* >> >> *Yes Draupadi loved Nakul and Sahadev a lot. She might have also had a >> soft corner for them as they were the youngest among the brothers (maybe >> her age) and never got the due they actually deserved.* >> >> *The Vyas Mahabharat is full of references which indicate how much she >> loved them.* >> >> *She gave birth to sons fathered by them. She never protested against >> their marriage with her. She lamented for them in front of Yudhishthir >> at the beginning of the exile. She sung their praises highly when >> Jaydrath asked her to identify them. She lamented for them when she went >> to Bhim to get rid of Kichak.* >> >> *She always called Nakul as the most handsome, best swordsman, >> intelligent, devoted brother, one who kept knowledge of Dharma and >> Economics and a man with great memory.* >> >> *Similarly she always reserved her best praise for Sahadev and took >> special care of him during the exile.* >> >> *During a tough climb over a mountain, Draupadi fainted and fell. It was >> Nakul who ran to her and rescued her. Then along with Sahadev he pressed >> her feet, treated her and ensured she was back to Normal. This cannot >> happen without mutual love.* >> >> *After all her sons were killed, Yudhishthir sent Nakul to get her. >> Perhaps, he knew that Nakul was the only one capable to break such a >> horrific news to her.* >> >> *In Shanti Parva she said that my 5 husbands are like five senses. I >> would have been happy even with one, getting 5 has increased my happiness 5 >> times.* >> >> *She never blamed them for her sufferings because she knew that, despite >> being powerful, they did not take many decisions in the Pandava family as >> they were the youngest.* >> >> *People always talk about Arjun-Draupadi or Bhim- Draupadi but for me >> Nakul-Draupadi was one of the best pair of that era. The most beautiful >> woman and the most handsome man. The best swordsman and the princess from >> Panchal. Wow. Both of them must have been a sight to behold.* >> >> *All points are based on Vyas Mahabharat GITA PRESS and BORI CE.* >> >> *Q2 What is the healthiest fruit to eat on an empty stomach?* >> >> *A2 Niharika Yadav,Reader | Writer | Gardener | Empath | Engineer >> | LearnerJul 10* >> >> *What one eats on an empty stomach can have a lasting effect on the >> overall well being of any individual. So, the first thing in morning has to >> be something nutritious, fulfilling and pleasing to the tongue. Fruits have >> a win-win situation here, apart from being easy to include in diet, can you >> guess what the other best part is?* >> >> *There are so many options.* >> >> *Now the tough part is to choose from the variety, trust me, been there, >> done that.* >> >> *The healthiest fruit one can eat on an empty stomach can vary from >> person-to-person. We live in such a wide beautiful world with different >> climate zones and besides this age and health history are also crucial >> deciding factors.* >> >> *But there is this one fruit admired by nutritionists, yoga experts, >> holistic health practitioners and almost everyone.It is PAPAYA and here are >> the reasons why?* >> >> *All year round availability - Asia has been the leading papaya producing >> region, accounting for 51% of the global production in 2011, followed by >> South America (20%), Africa (11%), the Caribbean (9%) and Central America >> (9%).* >> >> *Gentle on the stomach - The magic is in the enzymes papain, a natural >> digestive enzyme that breaks up foods and soothes the stomach by promoting >> a healthy acidic environment.* >> >> *Regulates bowel movement - An important key factor as in morning our >> bodies are in detoxification mode and papaya can help to keep the >> intestines spick and span.* >> >> *This is just the tip of the iceberg as the health benefits are numerous.* >> >> *GUAVA is another excellent choice after papaya and then comes >> WATERMELON.* >> >> *I framed this answer with respect to the audience your question covers >> and tried keeping it concise and to the point. It is highly suggested to >> always start with introducing smaller quantity of any new food in your >> diet. In case of an individual suffering from any allergic diseases >> irrespective of the age, it is best to first consult a medical >> practitioner.* >> >> *Q3 If Rig Veda says there is only one god, then who is the real >> god, Shiva or Vishnu?* >> >> *A3 Aditi Pathak, Author and Servant of Lord Krishna Apr 22* >> >> *According to the Rig Veda, there is only one ultimate reality, known as >> Brahman or the Supreme Being. The various deities in Hinduism are >> considered as manifestations or aspects of this one ultimate reality. Shiva >> and Vishnu are two prominent deities in Hinduism who represent different >> aspects of the Supreme Being.* >> >> *Shiva is often associated with the aspect of destruction and >> transformation, while Vishnu is associated with preservation and >> protection. However, both are considered as equally important and revered >> in Hinduism.* >> >> *It is important to note that the concept of a single, all-encompassing >> God in Hinduism is not the same as the monotheistic concept in Abrahamic >> religions, which emphasizes the exclusivity of one God over all others. In >> Hinduism, the various deities are seen as complementary aspects of the one >> ultimate reality, and worship of one deity does not preclude worship of >> others. Ultimately, the choice of which deity to worship is a matter of >> personal preference and spiritual inclination.* >> >> *Q4 Why can't we dig deeper than 12.2 km into the Earth?* >> >> *A4 Chris Seymour,Former Mining Engineer (1983–2000)Updated 1y* >> >> *I have travelled to about 3.5 kilometers beneath the surface at the >> Western Deeps mine in South Africa. The problems of going deeper were >> obvious.* >> >> *We had to descend three separate shafts to reach the face, which took >> over an hour. Shafts are limited to about 2,500 meters depth because the >> weight of the wire rope holding the man-carrying cage exceeds the strength >> of the rope. Even to reach that depth it is necessary to have a tapered >> rope.* >> >> *The rock temperature was over 60 degrees C (140 degrees F). The mine >> pumped thousands of tons of slurried ice down the mine every day in order >> to maintain the air temperatures at workable levels.* >> >> *Such depths are only possible because the rock surrounding the gold >> reefs is very strong. However the rock is subject to immense stress. >> Sometimes it breaks explosively in a ‘rockburst’. A month earlier a >> rockburst had killed three miners.* >> >> *The workings at the Mponeng shaft at that mine have now reached 4.2 >> kilometers below the surface.* >> >> *The Russians drilled (not dug) a deeper hole at the Kola Superdeep hole. >> They had planned to go to 15 kilometers but stopped at 12.26 kilometers >> because the rock at 180 degrees C was hotter than expected. In a 23 cm (9 >> inch) wide hole it is not possible to pump down enough drilling fluid to >> keep the drill head cool.* >> >> *Drilling so deep is tedious and expensive. Pulling out the 600 or so >> drill pipes in the string is very time-consuming every time the drill head >> needs replacing. Maintaining as straight a hole as possible when it is >> 12,000 meters long but only 23 centimeters wide is difficult. Too many >> turns and kinks in the hole cause unsustainable friction and forces on the >> drill pipe.* >> >> *The temperature of the rock causes difficulties with drill fluid >> chemistry and degrades the strength of the drilling head and the drill >> pipe.* >> >> *The same problem of supporting the weight of the pipe occurs and the >> hole must be tapered.* >> >> *In short a hole to a depth of 12 kilometers pushes drilling technology >> to the limit.* >> >> *In 1994 the Germans drilled a hole to 9100 meters using this rig:* >> >> *The picture comes from this site >> https://www.researchgate.net/publication/215754446_The_German_Continental_Deep_Drilling_Program_KTB_-_Overview_and_Major_Results >> <https://www.researchgate.net/publication/215754446_The_German_Continental_Deep_Drilling_Program_KTB_-_Overview_and_Major_Results>* >> >> *. The article has more information about why it’s so difficult to drill >> deep holes.* >> >> *In a comment someone suggested using a Tunnel Boring Machine (TBM) to >> open a spiral ramp down which vehicles could be driven. TBMs used to make >> spiral ramps are quite common in mining, but there are many practical >> difficulties using them beyond about 1500 metre depth. Typically 10% is >> about the steepest grade that can be achieved. To get to 12 kilometre >> depth, you would need to excavate a 120 kilometre long tunnel. Many >> kilometres of this would be through rock at temperatures above 100 degrees >> C. Disposing of the huge heat load would be difficult. Then the rock at 12 >> kilometres depth is under a pressure of about 45,000 psi. At these >> pressures it will break into the cavity, perhaps explosively. Of course >> TBMs typically have a support system immediately behind them. However >> necessarily there is an unsupported section. The face itself cannot be >> supported because the TBM is digging into it. Behind the face there is some >> length which is not yet supported.* >> >> *Q5 Which animal the anaconda can't kill?* >> >> *A5 Wadiyat Narjis, Aug 3* >> >> *The anaconda, one of the largest snakes in the world, is a formidable >> predator that can overpower and kill a wide range of animals. However, >> there are some species that may be able to defend themselves effectively >> against an anaconda, making it difficult for the snake to kill them. Some >> examples include:* >> >> * Adult crocodiles: Large crocodiles have powerful jaws, armor-like >> scales, and formidable strength, making them a challenging prey item for >> anacondas. An anaconda would likely have difficulty subduing and killing a >> fully grown crocodile.* >> >> *Adult elephants: Adult elephants are massive and have thick, tough skin >> that provides them with a strong defense against predators. An anaconda >> would not be able to constrict an elephant and is unlikely to pose a >> serious threat to it.* >> >> -- >> You received this message because you are subscribed to the Google Groups >> "iyer123" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/iyer123/2934373.1064980.1698827904245%40mail.yahoo.com >> <https://groups.google.com/d/msgid/iyer123/2934373.1064980.1698827904245%40mail.yahoo.com?utm_medium=email&utm_source=footer> >> . >> >> -- >> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust >> >> We are now on Telegram Mobile App also, please join >> >> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >> >> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >> >> Kerala Iyers Trust Group for Discussions: >> https://t.me/KeralaIyersTrustGroup >> --- >> You received this message because you are subscribed to the Google Groups >> "KeralaIyers" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/keralaiyers/CAL5XZoqOGKCiLTCOhmCF-AOOKEfruSvOU%2BtjmFkM4ZzC9MkAuA%40mail.gmail.com >> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoqOGKCiLTCOhmCF-AOOKEfruSvOU%2BtjmFkM4ZzC9MkAuA%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL4idhP9toCFeSxCZOnrPUFJG_UtYvcL4f-qwvxTR2GeR3DcAw%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL4idhP9toCFeSxCZOnrPUFJG_UtYvcL4f-qwvxTR2GeR3DcAw%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZooFAAJtHVjDpBf6zK-5qSq3WCPB97EcoLVOO1b-YJ5DGw%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZooFAAJtHVjDpBf6zK-5qSq3WCPB97EcoLVOO1b-YJ5DGw%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "iyer123" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/iyer123/CAL4idhM60QLm0AzJ4-%3D1Lj_Xwardch7HN9645EE8m%3D_B0963Qw%40mail.gmail.com <https://groups.google.com/d/msgid/iyer123/CAL4idhM60QLm0AzJ4-%3D1Lj_Xwardch7HN9645EE8m%3D_B0963Qw%40mail.gmail.com?utm_medium=email&utm_source=footer> . -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZopu-t43LD2wnx%3DJyuMSmWhqKQPWnTdNVZNo1F44Xg%3DV6A%40mail.gmail.com.
