Upami shalat mah sanes di qada namung di jama nyaeta digabung tea dhuhur sareng ashar, magrib sareng isya janten shalat mah teu aya qada. Tah upami saum tiasa di qada digentosan saumna dina dinten anu sanes.
WAG
Sirit Uncuing <[EMAIL PROTECTED]> wrote:
Sirit Uncuing <[EMAIL PROTECTED]> wrote:
Punteun ah ngiring mairan,Lamun urang keur dileuweung gundul kalangsu,
atawa keur ditegal keusik nuju ka sasar, atawa deuina nuju
ditempat anu euweuh nanaon deui nu bisa di dahar
keur nyumponan koceakna peujit, pokona mah bingung
kaliwat saking neangan nu bisa di dahar. keur kitu lar aya
nu ngaliwat nyaeta Celeng atawa bagong atawa deuina babi
atawa deuina Pig he he he he
Ieu mah punten bilih salah pang menerkeun nya,
eta sato teh janteun halal hukumna lamun di tuang ku urang
ngan ulah loba loba teuiiiiing atuuuuh.
Punten punten manawi kirang meurnah punten pang meurnahkeun..fleksibel leuh pokona mah islam teh, sholat oge ari nuju ayakareupeut mah tiasa di qada apanan atuhBaktosOs
On 4/27/06, durahman <[EMAIL PROTECTED]> wrote:Satuju.
Tapi, numutkeun sim abdi, teu nanaon oge mun misalna aya
ilmuwan-ilmuwan nu ahli dibidangna hoyong nalungtik haramana babi.
Nya..mun misalna nimu alasan ilmiahna keun wae etamah anggap wae sebagai
'HIKMAH DIHARAMKANNYA BABI'.
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