Dinten Saptu wengi, pribados ngeusi sajarah West Java province di wikipedia, sapertos anu diserat dihandap. Format seratan disamikeun sareng format seratan sajarah Central Java ti jaman pra sejarah dugi ka jaman janten provinsi. Henteu disangka, admin anu nelah indon (Indonesia) ngahapus seratan pribados, magarkeun the anu diserat ku pribados sanes sajarah West Java. Bulak-balik ku pribados diupload sareng dihapus ku indon. Kunce anu nelah indon sami jiga kuncen anu nelah caniago jiga anu alergi pisan kana muatan kasundaan. Kaleresan aya admin anu nelah Merbbu ngadukung seratan pribados. Mun tacan aya hasil. Kumargi projek ieu the henteu tiasa dilakonan ku sorangan, nyuhunkeun tulung ka para wargi anu deudeuh kana nanjeunna sajarah Sunda di jagat maya kanggo ngabantos perjuangan anu dirintis atanapi dikawitan ku kang Kumincir ku jalan masihan konformasi ka kuncen-kuncen kasebat yen sajarah Sunda sapertos diserat ku para sajarawan, kitu ayana. Bilih palay terang sosok kuncen indon, sareng palay masihan dukungan, ieu link ka anjeunna: http://en.wikipedia.org/wiki/User_talk:Indon Salam, Asep
Mudah-mudahan henteu dihapus deui ku indon ieu West Java History on Wikipidea (http://en.wikipedia.org/wiki/West_Java) teh: History From ancient archeological finds, it is known that present-day Bandung was home to Australopithecus, Java Man. This people lived on the banks of the Cikapundung river in north Bandung, and on the shores of the Great Lake of Bandung. Flint artifacts can still be found in the Upper Dago area and the Geological Museum has displays and fragments of skeletal remains and artifacts.[3] Java Island has been inhabited by humans or their ancestors (hominina) since prehistorical times. There were artifacts and burial sites unearthed dating back until 4500 BC in Anyer. By the first millenium BC, bronze and iron metallurgy appeared in Indonesia. A megalithic culture florished in West Java.[4] The prehistoric Buni (current Bekasi city) clay pottery culture prospered along the northern coast from Anyer to Cirebon. The unused object discovered, like food and drink containers, were generally burial gifts. The dates for these pieces range from 400 BC to 100 AD. Traditionally pottery manufacture continued in that area until very recently.[5] Recorded history began in West Java in the 4th century AD. With the existence of Tarumanagara kingdom. Seven inscribed stones written in Wengi letters (used in the Indian Pallava period) and in Sanskrit language, reports the most famous king of Tarumanagara. .[6] The Chinese Buddhist Monk Fa-Shien reported in his book fo-kuo-chi (414 AD) that he stayed on the island of Yavadi (Java), most probaly western part of Java island, for six months, from December 412 until May 413 AD. He reported that the Law of Budha was not much known, but that the Brahmans (Hindu) flourished, and heretics (animists) too. After having stopped here for five months, Fa-Shien was on board a ship shaped a course N.E. for the province of Canton in China.[7] After the sixth century, there is no more mention of Tarumanagara in Chinese records. This fact coincides with the attack of Sriwijaya Kingdom as stated in Kota Kapur inscribed stone written in 686 AD. Then kingdom of Sunda came into power. The earliest time a reference to the Sunda King appears is in the Prasasti Kebon Kopi II inscription of 854 Saka (932 AD). The script was in Java Kuno, an old Javanese script; however, the language used was old Malay, which indicates the continuing strong influence of Srivijaya. The inscription translates as follows: This memorial stone, which is made to remember the order of Rakryan, the (Royal) Hunter, (given) in the Saka year 854, in order to restore the power to the king of Sunda. We can find references to the Kingdom of Sunda not only on those memorial stones. There is at least one Chinese source of the twelfth or thirteenth century AD that also reports on Sunda. At the time of of the Southern Sung Dynasty, the inspector of trade with foreign countries, Chan Ju-kua collected reports from sailors and merchants who had actually visited foreign countries. In his Report on Far countries, Chu-fan-chi, written from 1178 to 1225 AD, the deepwater harbor of Sin-to (Sunda) is mentioned. This could be sunda Kalapa or Banten. He reports, that all along the shores, people are dwelling. The people are working in agriculture, their houses are on poles and the roofs are thatched with the bark of the coconut tree and the walls were made with wooden boards tied together with rattan. Both men and women wrap rund their loins a piece of cotton, and in cotting their heir they only leave it half an inch long. The pepper grown on the hills (of this country) is small-grained, but heavy and superior to that of Ta-pan (eastern Java). The country produces pumpkins, sugar cane, bottle-guards, beans and egg-plants. As, however, there is no regular government in this country, the people are given to brigandage, on which account foreign traders rarely go there.[8] In 1521, the Kingdom of Sunda faced the threat of expansion by Islamic kingdom of Demak. Under this threat, king Prabu Surawisesa Jayaperkosa, who reigned over the kingdom from 1521 to 1535, concluded the treaty with Portuguese from Malacca to establish a warehouse and fortress at Sunda Kalapa, one of the harbour of the kingdom, in return for protection against the Islamic forces. The contract document was drafted into two copies and signed, with the agreement commemorated by the placement of the Padrao stone monument at the mouth of the Ciliwung River in 1522 AD. This international treaty is better known under the name of Luso-Sundanese Treaty of Sunda Kalapa. By 1522, the Portoguese were ready to form a coalition with the Sunda King in order to get access to his profitting pepper trade. That was the same year that Magellans global circumnavigation was completed. The commander of the fortress of Malacca at that time was still Jorge de Albuquerque. In 1522, he sent a ship, the Sao Sebastiao, under Captain Henrique Leme, to Sunda Kalapa with valuable gifts for the king of Pajajaran. Two written sources describe the concluding of the treaty in detail. One is the original Portuguese document of 1522 with the text of the treaty and the signatories of the witnesses, and the other is a report on that event by J de Barros in his book Da Asia, printed not before 1777/78. The Portuguese promised to construct a fortess in sunda Kalapa in th following year. But the Portuguese failed to keep their promise to come back the next year bacause of troubles in Goa / India. They did not return to the Java Sea, with six ships from Bintan under the command of Francisco da Sa, until November 1526. they were to late. The Islamic army of Paletehan alias Fadillah Khan (1487-1570), comprising around 1452 troops from Cirebon-Demak, had forcefully conquered Sunda Kalapa just a few days before. The commander of the the kingdom forces at Sunda Kalapa and his troops fell to them. As well, the harbor chief and his family, the royal minister, and all of the people working in the harbor, lost their lives. Most of the city was destroyed, as the reinforcements sent in from Pakuan Pajajaran (current Bogor city), capital city of the kingdom, realized that their forces were too weak, and retreated. Thirty Portuguese sailors, who had been shipwrecked by storm, swam to the beach at Kalapa only to be killed by Fadillah Khans men. The Portuguese recognized the political leadership had changed when they were not allowed to set foot on the land. As they were too weak for a bettle, they set sail back to Malacca. The next year, a second attempt failed because of striking sailors who were angry at not having been paid. The war between Cirebon-Demak and Pajajaran lasted nearly five years. The Sunda king lost 1000 of his troops. Finaly, in 1531 a peace treaty was concluded between king Surawisesa and Syarif Hidayatullah. History shows that West Java is the first province in Indonesia, referring to a statement from Staatblad number 378. In 1950, West Java province officially became a province of Indonesia. On October 17, 2000, as part of nationwide political decentralization, Banten was separated from West Java and made into a new province. MRachmat Rawyani <[EMAIL PROTECTED]> wrote: Ibu Yasmin teh ayeuna tos janten Profesor ti Departemen Antropologi FISIP UI. Anjeunna memang urang Betawi asli aya turunan Arabna. baktos, mrachmatrawyani --- brad porenges <[EMAIL PROTECTED]> wrote: > Kang Asep, > > Aya hiji deui buku ngeunaan Jakarta judulna > Jakarta-Batavia, karangan urang walanda, > mangrupikeun kumpulan seratan ti langkung 20 jalmi > nu nalungtik Jakarta, rupina buku enggal (?) aya di > Gramedia pangaosna Rp. 69.000.Salah sawios nu > nalungtikna Dr. Yasmin....ti UI, medar ngeunaan > Bangsawan Betawi......nu huluwotanna ka Pangeran > Jayakarta, Rd. Ahmad Jayadikarta kitu (di jl > Pangeran Jayakarta aya mesjid Ateng Jayadikarta?). > Sanaos mung ngabahas ti Batavia dugi ka Jakarta, > tapi buku ieu kalintang mundelna ceuk pamendak > sikuring. > __________________________________________________________ Be a better Globetrotter. Get better travel answers from someone who knows. Yahoo! Answers - Check it out. http://answers.yahoo.com/dir/?link=list&sid=396545469 Asep --------------------------------- Boardwalk for $500? In 2007? Ha! 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