Revolutionary Greetings 
 
The article of Cde Hope is accurate and well crafted during this Cultural month.
 
I recalled an article that I once read from Elder Kgalushi Koka ( African 
Ancestor) about 'run away from self 'syndrome that emerged in the late 1960's 
and also in the early 1990's, persons such as the late wacko jacko, felicia 
mabuza-suttle, and patti labella, also tried to fake their indentity.
 
Another annoying tendecies from African people is when you wear dreadlocks - 
their all associated it with uncleaness and madness hence the then apartheid 
regime passed draconial laws on our human dignity and personality. 
 
Dreadlocks simply means, dreadful  and that our wool hair are natural and 
strong.  
 
This fake hair that our African Sisters are wearing is indeed a betrayal to our 
african indentity and a praise to western indentity.
 
Uhuru 
 
Gideon Sipho Mantula
 
 
 
 
 


--- On Thu, 9/30/10, Dominic.Tweedie <[email protected]> wrote:


From: Dominic.Tweedie <[email protected]>
Subject: [YCLSA Discussion] Hair
To: [email protected]
Date: Thursday, September 30, 2010, 9:01 AM










African-hair identity
 
 
Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September 2010
 
Following a long, protracted struggle for freedom, in the era of the African 
renaissance and transformation and retracing of our suppressed and lost 
identity, why are some of the black African people dumping their natural 
African hair and trying to look like Asian and white women through long 
artificial hair and wigs? This is contrasted by a very small number, if any, of 
Asian and white women who want to have their hair look like that of black 
women. Some black people even sport long blonde hair. What really motivates 
these hairstyles?
 
What is the difference between these hairstyles and the mentality which 
motivated the misguided and colonially inspired use of the abominable skin 
lighteners in the ’70s and ’80s? Some people argue that they have a choice and 
can afford to do all sorts of things with their African hair. Granted, but I 
think this choice has to be exercised and informed by available hairstyle 
options, which retain the essence of who we are as Africans and an 
understanding of the terrible apartheid history of being called monkeys, 
baboons, barbarians and not being good at anything.
 
This choice has to be informed by the humiliating and racist practice of the 
pencil test through the texture of the hair, to see if a person was a black 
African or a coloured.
 
Did we struggle for some African people to consciously and unconsciously 
ridicule our rich African identity?
 
Does freedom mean always having to conform to the practices of other people? 
Should we accept silly arguments that people feel uncomfortable with their 
African hair? Is mimicking some of the mannerisms of some of the 
African-Americans, influenced by an inferiority complex, correct?
 
We cannot talk big about being African when we cannot deal with basic things 
which are within our control, such as our attitude to some of our natural 
attributes like hair.
 
It is a recorded historical fact that African people contributed immensely to 
human civilisation. Does changing our hair to look like the natural hair of 
Asian and white people enhance this history?
 
While issues such as health, education, fighting crime and corruption, rural 
development, creating decent work and poverty eradication are important to 
continue addressing, we cannot do that outside the context of understanding who 
we are and our background as Africans.
 
As we part with the September Heritage month, we should ask whether we are 
ashamed of our African identity. Being African is an important aspect of 
building a nonracial SA.
 

Hope Mankwana Papo
 
Johannesburg
 


From: http://www.businessday.co.za/Articles/Content.aspx?id=122366
 
 



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