If I may...

This question: "I understand that only harping only on the hairstyles is a
very simplistic approach to a complex problem,but then where do we start?"
is a good one.

I have been doing the "African Revolutionary Writers Series" on the *Communist
University* <http://domza.blogspot.com/> for more than four weeks now. The
whole thing is a contribution, intentional or otherwise, to "Heritage
Month". Among others, it includes Amilcar Cabral's "*National Liberation and
Culture <http://domza.blogspot.com/2010/09/amilcar-cabral.html>*".

Now, do you really think that one can wipe all of that away and start all
over again from a discussion of hair styles?

I submarine...


VC




On 30 September 2010 13:48, Gugu Ndima <[email protected]> wrote:

> And you see the same supposed Advocators of Africanism indulging or using
> euro-centric principles when it suits them..??
>
> How are they doing that exactly, am quiet curious?
>
>
> On Thu, Sep 30, 2010 at 1:44 PM, <[email protected]> wrote:
>
>>
>> Cmrd Gugu
>>
>> Do you not think what the Lebo Mashile's and Thandiswa Mazwai's are doing
>>  is vital in trying to regain the soul of our Africanness. By rejecting the
>> value system imposed on the African child by the constant bombardment of
>> American TV, must be of some value for the recapture of the African
>> humanness, don't you think? I understand that only happing only on the
>> hairstyles is a very simplistic approach to a complex problem,but then where
>> do we start?
>>
>>
>> With best regards/Mit freundlichen Grüssen /Ngeminqweno emihle/שָׁלוֹם
>>
>> Litha Thando Yono
>> Mechatronics Technician
>> MBSA Assembly Staff Commitee Representative
>> DaimlerChrysler South Africa
>> P.O Box 671
>> East London
>> 5200
>> Tel(W) 043-706 2970
>> Fax(W)043 706 9308
>>
>> AFRIKAN AFFIRMATIONS
>> “If the renaissance we are talking about Afrika-wide is really a
>> broad-sweeping “movement” and not one of the hoaxes high-flight politics
>> spin around the heads of the working class and the poor, we must open up
>> discussions all around, up and down to decode the revival – spell it out.”
>> Es’kia Mphahlele – 2001
>>
>>
>>
>>
>>
>> *[email protected]*
>> Sent by: [email protected]
>>
>> 2010/09/30 10:36 AM
>> Please respond to
>>
>> [email protected]
>>
>> To
>> [email protected]
>> cc
>> Subject
>> Re: [YCLSA Discussion] Hair
>>
>>
>>
>>
>> So if pigmentation and texture of hair plays a role in identity, then does
>> it make u less African to have a weave or straight hair?
>>
>> This reminds me of an advert by Metro (commercial radio station) the
>> advert asked "What makes you black?" and then they showed an albino
>> woman....Is she less black by having blonde hair and a light (white) skin
>> completion?
>>
>> There is a generation of young people in our society that also fall into
>> this narrow pit that Hair and beads make them look more African, whilst they
>> accents remain euro-centric and live comfortably in the suburbs of Sandton
>> and Rosebank. The identity of Africans should not be reduced to appearances,
>> notwithstanding that it is an integral part, but being African has more
>> weight and Identity than hair and pigmentation....
>>
>> Somalians hair is more Indian than the supposed "African" type of hair-
>> what about Egyptians?
>>
>> I honestly think this is a narrow analysis of Black hair, unless the
>> analysis is based on her observation of SA......Africans are diverse on this
>> continent and texture of hair should really not be a concern.Is she
>> dismissing Coloureds as non-African or less African?
>>
>> Hope sounds like Lebo Mashile
>>
>> Regards
>>
>> Gugu
>>
>> On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <*
>> [email protected]* <[email protected]>> wrote:
>>
>>
>>
>> [image: Business Day]
>>
>> *
>> African-hair identity*
>>
>>
>>
>> *Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September
>> 2010*
>>
>> Following a long, protracted struggle for freedom, in the era of the
>> African renaissance and transformation and retracing of our suppressed and
>> lost identity, why are some of the black African people dumping their
>> natural African hair and trying to look like Asian and white women through
>> long artificial hair and wigs? This is contrasted by a very small number, if
>> any, of Asian and white women who want to have their hair look like that of
>> black women. Some black people even sport long blonde hair. What really
>> motivates these hairstyles?
>>
>> What is the difference between these hairstyles and the mentality which
>> motivated the misguided and colonially inspired use of the abominable skin
>> lighteners in the ’70s and ’80s? Some people argue that they have a choice
>> and can afford to do all sorts of things with their African hair. Granted,
>> but I think this choice has to be exercised and informed by available
>> hairstyle options, which retain the essence of who we are as Africans and an
>> understanding of the terrible apartheid history of being called monkeys,
>> baboons, barbarians and not being good at anything.
>>
>> This choice has to be informed by the humiliating and racist practice of
>> the pencil test through the texture of the hair, to see if a person was a
>> black African or a coloured.
>>
>> Did we struggle for some African people to consciously and unconsciously
>> ridicule our rich African identity?
>>
>> Does freedom mean always having to conform to the practices of other
>> people? Should we accept silly arguments that people feel uncomfortable with
>> their African hair? Is mimicking some of the mannerisms of some of the
>> African-Americans, influenced by an inferiority complex, correct?
>>
>> We cannot talk big about being African when we cannot deal with basic
>> things which are within our control, such as our attitude to some of our
>> natural attributes like hair.
>>
>> It is a recorded historical fact that African people contributed immensely
>> to human civilisation. Does changing our hair to look like the natural hair
>> of Asian and white people enhance this history?
>>
>> While issues such as health, education, fighting crime and corruption,
>> rural development, creating decent work and poverty eradication are
>> important to continue addressing, we cannot do that outside the context of
>> understanding who we are and our background as Africans.
>>
>> As we part with the September Heritage month, we should ask whether we are
>> ashamed of our African identity. Being African is an important aspect of
>> building a nonracial SA.
>>
>> *
>> Hope Mankwana Papo
>>
>> Johannesburg*
>>
>>
>> *From: 
>> **http://www.businessday.co.za/Articles/Content.aspx?id=122366*<http://www.businessday.co.za/Articles/Content.aspx?id=122366>
>> *
>>
>>  *
>>
>>
>>
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>> +27 76 783 1516
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>
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