And you see the same supposed Advocators of Africanism indulging or using
euro-centric principles when it suits them..??

How are they doing that exactly, am quiet curious?

On Thu, Sep 30, 2010 at 1:44 PM, <[email protected]> wrote:

>
> Cmrd Gugu
>
> Do you not think what the Lebo Mashile's and Thandiswa Mazwai's are doing
>  is vital in trying to regain the soul of our Africanness. By rejecting the
> value system imposed on the African child by the constant bombardment of
> American TV, must be of some value for the recapture of the African
> humanness, don't you think? I understand that only happing only on the
> hairstyles is a very simplistic approach to a complex problem,but then where
> do we start?
>
>
> With best regards/Mit freundlichen Grüssen /Ngeminqweno emihle/שָׁלוֹם
>
> Litha Thando Yono
> Mechatronics Technician
> MBSA Assembly Staff Commitee Representative
> DaimlerChrysler South Africa
> P.O Box 671
> East London
> 5200
> Tel(W) 043-706 2970
> Fax(W)043 706 9308
>
> AFRIKAN AFFIRMATIONS
> “If the renaissance we are talking about Afrika-wide is really a
> broad-sweeping “movement” and not one of the hoaxes high-flight politics
> spin around the heads of the working class and the poor, we must open up
> discussions all around, up and down to decode the revival – spell it out.”
> Es’kia Mphahlele – 2001
>
>
>
>
>
> *[email protected]*
> Sent by: [email protected]
>
> 2010/09/30 10:36 AM
> Please respond to
>
> [email protected]
>
> To
> [email protected]
> cc
> Subject
> Re: [YCLSA Discussion] Hair
>
>
>
>
> So if pigmentation and texture of hair plays a role in identity, then does
> it make u less African to have a weave or straight hair?
>
> This reminds me of an advert by Metro (commercial radio station) the advert
> asked "What makes you black?" and then they showed an albino woman....Is she
> less black by having blonde hair and a light (white) skin completion?
>
> There is a generation of young people in our society that also fall into
> this narrow pit that Hair and beads make them look more African, whilst they
> accents remain euro-centric and live comfortably in the suburbs of Sandton
> and Rosebank. The identity of Africans should not be reduced to appearances,
> notwithstanding that it is an integral part, but being African has more
> weight and Identity than hair and pigmentation....
>
> Somalians hair is more Indian than the supposed "African" type of hair-
> what about Egyptians?
>
> I honestly think this is a narrow analysis of Black hair, unless the
> analysis is based on her observation of SA......Africans are diverse on this
> continent and texture of hair should really not be a concern.Is she
> dismissing Coloureds as non-African or less African?
>
> Hope sounds like Lebo Mashile
>
> Regards
>
> Gugu
>
> On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <*
> [email protected]* <[email protected]>> wrote:
>
>
>
> [image: Business Day]
>
> *
> African-hair identity*
>
>
>
> *Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September
> 2010*
>
> Following a long, protracted struggle for freedom, in the era of the
> African renaissance and transformation and retracing of our suppressed and
> lost identity, why are some of the black African people dumping their
> natural African hair and trying to look like Asian and white women through
> long artificial hair and wigs? This is contrasted by a very small number, if
> any, of Asian and white women who want to have their hair look like that of
> black women. Some black people even sport long blonde hair. What really
> motivates these hairstyles?
>
> What is the difference between these hairstyles and the mentality which
> motivated the misguided and colonially inspired use of the abominable skin
> lighteners in the ’70s and ’80s? Some people argue that they have a choice
> and can afford to do all sorts of things with their African hair. Granted,
> but I think this choice has to be exercised and informed by available
> hairstyle options, which retain the essence of who we are as Africans and an
> understanding of the terrible apartheid history of being called monkeys,
> baboons, barbarians and not being good at anything.
>
> This choice has to be informed by the humiliating and racist practice of
> the pencil test through the texture of the hair, to see if a person was a
> black African or a coloured.
>
> Did we struggle for some African people to consciously and unconsciously
> ridicule our rich African identity?
>
> Does freedom mean always having to conform to the practices of other
> people? Should we accept silly arguments that people feel uncomfortable with
> their African hair? Is mimicking some of the mannerisms of some of the
> African-Americans, influenced by an inferiority complex, correct?
>
> We cannot talk big about being African when we cannot deal with basic
> things which are within our control, such as our attitude to some of our
> natural attributes like hair.
>
> It is a recorded historical fact that African people contributed immensely
> to human civilisation. Does changing our hair to look like the natural hair
> of Asian and white people enhance this history?
>
> While issues such as health, education, fighting crime and corruption,
> rural development, creating decent work and poverty eradication are
> important to continue addressing, we cannot do that outside the context of
> understanding who we are and our background as Africans.
>
> As we part with the September Heritage month, we should ask whether we are
> ashamed of our African identity. Being African is an important aspect of
> building a nonracial SA.
>
> *
> Hope Mankwana Papo
>
> Johannesburg*
>
>
> *From: 
> **http://www.businessday.co.za/Articles/Content.aspx?id=122366*<http://www.businessday.co.za/Articles/Content.aspx?id=122366>
> *
>
>  *
>
>
>
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-- 
Gugu Ndima
+27 76 783 1516

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