The issue of “hair-style” constitutive of identity is a good starting point…I 
believe comrade Hope was laying a foundation for a critical engagement to 
assess statements that have been made in the far past by stalwarts such as 
Steve Bantubonke Biko on what it means to be African and Black, the likes of 
Amilcar Cabral, the founders of Pan Africanism (George Padmore) and many 
others.  Strongly he is not being simplistic, but he is requesting all of us to 
introspect at the level of both cultural and political consciousness.  Yes it 
is a good starting point to proceed to a higher and more complex debate.

 

VC, I submarine

 

From: [email protected] 
[mailto:[email protected]] On Behalf Of Dominic Tweedie
Sent: 30 September 2010 02:31 PM
To: [email protected]
Subject: Re: [YCLSA Discussion] Hair

 

If I may...

 

This question: "I understand that only harping only on the hairstyles is a very 
simplistic approach to a complex problem,but then where do we start?" is a good 
one.

 

I have been doing the "African Revolutionary Writers Series" on the  
<http://domza.blogspot.com/> Communist University for more than four weeks now. 
The whole thing is a contribution, intentional or otherwise, to "Heritage 
Month". Among others, it includes Amilcar Cabral's "National 
<http://domza.blogspot.com/2010/09/amilcar-cabral.html>  Liberation and 
Culture".

 

Now, do you really think that one can wipe all of that away and start all over 
again from a discussion of hair styles?

 

I submarine...

 

 

VC

 

 

 

On 30 September 2010 13:48, Gugu Ndima <[email protected]> wrote:

And you see the same supposed Advocators of Africanism indulging or using 
euro-centric principles when it suits them..??

 

How are they doing that exactly, am quiet curious? 

 

On Thu, Sep 30, 2010 at 1:44 PM, <[email protected]> wrote:


Cmrd Gugu

Do you not think what the Lebo Mashile's and Thandiswa Mazwai's are doing  is 
vital in trying to regain the soul of our Africanness. By rejecting the value 
system imposed on the African child by the constant bombardment of American TV, 
must be of some value for the recapture of the African humanness, don't you 
think? I understand that only happing only on the hairstyles is a very 
simplistic approach to a complex problem,but then where do we start?


With best regards/Mit freundlichen Grüssen /Ngeminqweno emihle/שָׁלוֹם

Litha Thando Yono
Mechatronics Technician
MBSA Assembly Staff Commitee Representative
DaimlerChrysler South Africa
P.O Box 671
East London
5200
Tel(W) 043-706 2970
Fax(W)043 706 9308

AFRIKAN AFFIRMATIONS 
“If the renaissance we are talking about Afrika-wide is really a broad-sweeping 
“movement” and not one of the hoaxes high-flight politics spin around the heads 
of the working class and the poor, we must open up discussions all around, up 
and down to decode the revival – spell it out.” 
Es’kia Mphahlele – 2001 







[email protected]
Sent by: [email protected]

2010/09/30 10:36 AM


Please respond to


[email protected]


To

[email protected]


cc

        

Subject

Re: [YCLSA Discussion] Hair

 

                




So if pigmentation and texture of hair plays a role in identity, then does it 
make u less African to have a weave or straight hair?

This reminds me of an advert by Metro (commercial radio station) the advert 
asked "What makes you black?" and then they showed an albino woman....Is she 
less black by having blonde hair and a light (white) skin completion?

There is a generation of young people in our society that also fall into this 
narrow pit that Hair and beads make them look more African, whilst they accents 
remain euro-centric and live comfortably in the suburbs of Sandton and 
Rosebank. The identity of Africans should not be reduced to appearances, 
notwithstanding that it is an integral part, but being African has more weight 
and Identity than hair and pigmentation.... 

Somalians hair is more Indian than the supposed "African" type of hair- what 
about Egyptians?

I honestly think this is a narrow analysis of Black hair, unless the analysis 
is based on her observation of SA......Africans are diverse on this continent 
and texture of hair should really not be a concern.Is she dismissing Coloureds 
as non-African or less African?    

Hope sounds like Lebo Mashile

Regards

Gugu  

On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <[email protected]> 
wrote:




Business Day


African-hair identity
 
 


Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September 2010
 
Following a long, protracted struggle for freedom, in the era of the African 
renaissance and transformation and retracing of our suppressed and lost 
identity, why are some of the black African people dumping their natural 
African hair and trying to look like Asian and white women through long 
artificial hair and wigs? This is contrasted by a very small number, if any, of 
Asian and white women who want to have their hair look like that of black 
women. Some black people even sport long blonde hair. What really motivates 
these hairstyles?
 
What is the difference between these hairstyles and the mentality which 
motivated the misguided and colonially inspired use of the abominable skin 
lighteners in the ’70s and ’80s? Some people argue that they have a choice and 
can afford to do all sorts of things with their African hair. Granted, but I 
think this choice has to be exercised and informed by available hairstyle 
options, which retain the essence of who we are as Africans and an 
understanding of the terrible apartheid history of being called monkeys, 
baboons, barbarians and not being good at anything.
 
This choice has to be informed by the humiliating and racist practice of the 
pencil test through the texture of the hair, to see if a person was a black 
African or a coloured.
 
Did we struggle for some African people to consciously and unconsciously 
ridicule our rich African identity?
 
Does freedom mean always having to conform to the practices of other people? 
Should we accept silly arguments that people feel uncomfortable with their 
African hair? Is mimicking some of the mannerisms of some of the 
African-Americans, influenced by an inferiority complex, correct?
 
We cannot talk big about being African when we cannot deal with basic things 
which are within our control, such as our attitude to some of our natural 
attributes like hair.
 
It is a recorded historical fact that African people contributed immensely to 
human civilisation. Does changing our hair to look like the natural hair of 
Asian and white people enhance this history?
 
While issues such as health, education, fighting crime and corruption, rural 
development, creating decent work and poverty eradication are important to 
continue addressing, we cannot do that outside the context of understanding who 
we are and our background as Africans.
 
As we part with the September Heritage month, we should ask whether we are 
ashamed of our African identity. Being African is an important aspect of 
building a nonracial SA.
 

Hope Mankwana Papo
 
Johannesburg
 


From:  <http://www.businessday.co.za/Articles/Content.aspx?id=122366> 
http://www.businessday.co.za/Articles/Content.aspx?id=122366
 
 





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