The most important aspect of the African child that has been eroded is our 
value system. As i said, happing on looks, is not the solution. But when 
do we start saying that what you see in the media, is not necessarily how 
you should look and speak like.  When is the right moment for us, young 
people to take stock of what have been exposed to and saying "this is not 
how we should conduct ourselves". 

For the developing mind is it then right to be exposed to the Bold and 
Beautifull,Young and the Restless and other soapies? Are we not supposed 
to be watching educational and cultural programs at such times? We always 
talk of the developing the Youth but what we see are kids being sulked 
into what  they perceive as hip and all I'm saying is, It's high time we 
start plotting our destiny by deciding ourselves what we should be exposed 
to in order to build a focused future generation. 

With best regards/Mit freundlichen Grüssen /Ngeminqweno emihle/שָׁלוֹם

Litha Thando Yono
Mechatronics Technician
MBSA Assembly Staff Commitee Representative
DaimlerChrysler South Africa
P.O Box 671
East London
5200
Tel(W) 043-706 2970
Fax(W)043 706 9308

AFRIKAN AFFIRMATIONS 
“If the renaissance we are talking about Afrika-wide is really a 
broad-sweeping “movement” and not one of the hoaxes high-flight politics 
spin around the heads of the working class and the poor, we must open up 
discussions all around, up and down to decode the revival – spell it out.” 

Es’kia Mphahlele – 2001 






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2010/09/30 01:48 PM
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Re: [YCLSA Discussion] Hair






And you see the same supposed Advocators of Africanism indulging or using 
euro-centric principles when it suits them..??

How are they doing that exactly, am quiet curious? 

On Thu, Sep 30, 2010 at 1:44 PM, <[email protected]> wrote:

Cmrd Gugu

Do you not think what the Lebo Mashile's and Thandiswa Mazwai's are doing 
 is vital in trying to regain the soul of our Africanness. By rejecting 
the value system imposed on the African child by the constant bombardment 
of American TV, must be of some value for the recapture of the African 
humanness, don't you think? I understand that only happing only on the 
hairstyles is a very simplistic approach to a complex problem,but then 
where do we start?


With best regards/Mit freundlichen Grüssen /Ngeminqweno emihle/שָׁלוֹם

Litha Thando Yono
Mechatronics Technician
MBSA Assembly Staff Commitee Representative
DaimlerChrysler South Africa
P.O Box 671
East London
5200
Tel(W) 043-706 2970
Fax(W)043 706 9308

AFRIKAN AFFIRMATIONS 
“If the renaissance we are talking about Afrika-wide is really a 
broad-sweeping “movement” and not one of the hoaxes high-flight politics 
spin around the heads of the working class and the poor, we must open up 
discussions all around, up and down to decode the revival – spell it out.” 

Es’kia Mphahlele – 2001 






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Sent by: [email protected]
2010/09/30 10:36 AM


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Re: [YCLSA Discussion] Hair








So if pigmentation and texture of hair plays a role in identity, then does 
it make u less African to have a weave or straight hair?

This reminds me of an advert by Metro (commercial radio station) the 
advert asked "What makes you black?" and then they showed an albino 
woman....Is she less black by having blonde hair and a light (white) skin 
completion?

There is a generation of young people in our society that also fall into 
this narrow pit that Hair and beads make them look more African, whilst 
they accents remain euro-centric and live comfortably in the suburbs of 
Sandton and Rosebank. The identity of Africans should not be reduced to 
appearances, notwithstanding that it is an integral part, but being 
African has more weight and Identity than hair and pigmentation.... 

Somalians hair is more Indian than the supposed "African" type of hair- 
what about Egyptians?

I honestly think this is a narrow analysis of Black hair, unless the 
analysis is based on her observation of SA......Africans are diverse on 
this continent and texture of hair should really not be a concern.Is she 
dismissing Coloureds as non-African or less African?    

Hope sounds like Lebo Mashile

Regards

Gugu  

On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <
[email protected]> wrote:






African-hair identity
 
 

Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September 2010
 
Following a long, protracted struggle for freedom, in the era of the 
African renaissance and transformation and retracing of our suppressed and 
lost identity, why are some of the black African people dumping their 
natural African hair and trying to look like Asian and white women through 
long artificial hair and wigs? This is contrasted by a very small number, 
if any, of Asian and white women who want to have their hair look like 
that of black women. Some black people even sport long blonde hair. What 
really motivates these hairstyles?
 
What is the difference between these hairstyles and the mentality which 
motivated the misguided and colonially inspired use of the abominable skin 
lighteners in the ’70s and ’80s? Some people argue that they have a choice 
and can afford to do all sorts of things with their African hair. Granted, 
but I think this choice has to be exercised and informed by available 
hairstyle options, which retain the essence of who we are as Africans and 
an understanding of the terrible apartheid history of being called 
monkeys, baboons, barbarians and not being good at anything.
 
This choice has to be informed by the humiliating and racist practice of 
the pencil test through the texture of the hair, to see if a person was a 
black African or a coloured.
 
Did we struggle for some African people to consciously and unconsciously 
ridicule our rich African identity?
 
Does freedom mean always having to conform to the practices of other 
people? Should we accept silly arguments that people feel uncomfortable 
with their African hair? Is mimicking some of the mannerisms of some of 
the African-Americans, influenced by an inferiority complex, correct?
 
We cannot talk big about being African when we cannot deal with basic 
things which are within our control, such as our attitude to some of our 
natural attributes like hair.
 
It is a recorded historical fact that African people contributed immensely 
to human civilisation. Does changing our hair to look like the natural 
hair of Asian and white people enhance this history?
 
While issues such as health, education, fighting crime and corruption, 
rural development, creating decent work and poverty eradication are 
important to continue addressing, we cannot do that outside the context of 
understanding who we are and our background as Africans.
 
As we part with the September Heritage month, we should ask whether we are 
ashamed of our African identity. Being African is an important aspect of 
building a nonracial SA.
 

Hope Mankwana Papo
 
Johannesburg
 

From: http://www.businessday.co.za/Articles/Content.aspx?id=122366
 
 



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