Dear Bill Well, we would be in agreement in terms of Soto Zen Buddhism. It was the first tradition that I found after being raised Christian. In those days Zen seemed to flank my Existential Atheism. I thought I was finished forever with Christianity. But you know how it goes with young people and their enthusiasms. Zen has also been central to my practice. While I am someone he is sort of a psychonaut -- Magick, Sufism, Gnosticism, Hermeticism, Secret Orders, Qabbalah, etc . . . Zen has always been the base, if you will, out of which I operate. I currently have a Tantric Teacher, am enrolled in a Hermetic School (Tarot and Qabbalistic), and was initiated into Sufism years ago. I even practiced Islam for a number of years. But Zen has always been central to my path. best wishes Kirk In a message dated 9/10/2010 7:55:10 P.M. Pacific Daylight Time, [email protected] writes:
Kirk, I liked your post below. I do think, in fact BELIEVE, that most of the difference we see in the disparate religions are superficial, mainly teaching techniques that have been developed to lead you eventually to the same place. It is likely just my own prejudice or at least my more extensive familiarity, but I do think Japanese Soto Zen Buddhism has the least amount of 'fluff' and most straight-forward teaching techniques. This is important, because (to paraphrase one of your analogies below) once you reach the other shore you need to let go of your attachment to the boat. With most religions that is very, very hard to do, and in fact actively discouraged. ...Bill! From: [email protected]_ (mailto:[email protected]) [mailto:[email protected]_ (mailto:[email protected]) ] On Behalf Of [email protected]_ (mailto:[email protected]) Sent: Saturday, September 11, 2010 5:51 AM To: [email protected]_ (mailto:[email protected]) Subject: Re: [Zen] Other traditions Anthony I think you have the beginnings of something. The Tantric visualization approach and guidance along the lines of Llamaism could be seen as a counterpart to zazen path of Zen, you are using the outward (contemplation, meditation, etc) to reach greater inner clarity and expression . . . You could make the case that once a certain station is reached you are zazen, you are attention, the pure self, the selflessness of self. Once again the Sufis address this over and over again within the context of their teaching stories, meditation, action techniques, gatherings, poetry, etc -- drinking the wine and going beyond the vessel . . . same thing as gone gone to the other shore . . .don't need the boat anymore. Kirk In a message dated 9/10/2010 2:38:13 P.M. Pacific Daylight Time, [email protected]_ (mailto:[email protected]) writes: Bill, I am 90% in agreement with you. There are a lot of differences between Tibetan Tantra and traditional Buddhism. The most significant is their attitude and practice on sex rituals. On the other hand, the Tantra also has a lot of colorful and spectacular techniques. If they help some. why not practice them whether or not they can be consifered Buddhism Anthony --- On Fri, 10/9/10, [email protected]_ (mailto:[email protected]) <[email protected]_ (mailto:[email protected]) > wrote: From: [email protected]_ (mailto:[email protected]) <[email protected]_ (mailto:[email protected]) > Subject: RE: [Zen] Other traditions To: [email protected]_ (mailto:[email protected]) Date: Friday, 10 September, 2010, 9:47 PM DP, I myself don’t consider Tibetan ‘Buddhism’ actually Buddhist. I should more rightfully be classified as ‘Lamaism’ – with maybe some Buddhist terminology. It’s chock full of superstitions, gods and spirits and a lot of mysticism (and not just ‘chi’), the most well known of which is their belief that the Dalai Lama which is their ‘God-King’, and whom they believe is a reincarnation of the former Dalai Lama clear back to an actual ‘god’ (of Compassion). And don’t get me started on the Dalai Lama…Bill! From: [email protected]_ (mailto:[email protected]) [mailto:[email protected]_ (mailto:[email protected]) ] On Behalf Of DP Sent: Friday, September 10, 2010 8:49 AM To: [email protected]_ (mailto:[email protected]) Subject: [Zen] Other traditions I have a strange feeling towards other Buddhist traditions. While I find interesting messages in reading about Christianity or even Islam and Judaism (Hinduism I find too alien, although I love some of the imagery and mythology), I have a sort of block against other Buddhist traditions. I can admire somone like the The Dalai Lama, but I find Tibetan Buddhism too esoteric. I have had a few negative experiences on chat boards with other Buddhists in Theravada and Vajranaya traditions, where they even denigrated Zen. Does anyone else find that other Buddhist traditions seem odder to them than traditions outside Buddhism? __________ Information from ESET NOD32 Antivirus, version of virus signature database 5439 (20100910) __________ The message was checked by ESET NOD32 Antivirus. _http://www.eset.com_ (http://www.eset.com/) __________ Information from ESET NOD32 Antivirus, version of virus signature database 5439 (20100910) __________ The message was checked by ESET NOD32 Antivirus. _http://www.eset.com_ (http://www.eset.com/) __________ Information from ESET NOD32 Antivirus, version of virus signature database 5441 (20100910) __________ The message was checked by ESET NOD32 Antivirus. _http://www.eset.com_ (http://www.eset.com/) __________ Information from ESET NOD32 Antivirus, version of virus signature database 5441 (20100910) __________ The message was checked by ESET NOD32 Antivirus. _http://www.eset.com_ (http://www.eset.com/)
