ED and JMJM,

>From what I've seen posted (and I have seen and read JMJM's posts even though 
>he claims nothing he's posted has any value) I think 'shikantaza' and 'Chan 
>mediation' (as descibed below by JMJM) are exactly the same.

JMJM described Chan meditations as:

"Just "feel" and "sense".
Not visualizing, not imagining.
No counting."

That's what I do (and don't do) when I do shikantaza...Bill!


--- In Zen_Forum@yahoogroups.com, Jue Miao Jing Ming - 覺妙精明 
<chan.j...@...> wrote:
>
> Hi Ed,
> 
> Well, since my name has mentioned in your post.  I thank you for 
> granting me this opportunity.
> 
> 1.  I don't know what Shikantaza is.  Sorry.
> 2.  I don't know what Samatha is.  Sorry again.
> 3.  I know how to sit the Chan way as I described below.
> 4.  I don't compare either, as you may notice, because comparing 
> definition or words is not something Chan recommends.
> 5.  Nor do I discuss, because nothing I have posted has any value.
> 6.  Everything I have posted everyone already "know".
> 7.  There is only one thing I recommend -- meditate the Chan Way.
> 8.  When you begins to witness something different, then ask me.  Not 
> quotes from others, only your personal experience.
> 
> I hope you don't find my answers harsh.  Because my job really is just 
> to share what I have experienced.  No more and no less.  Every word is 
> my personal witness. Yet word has no value.  They are just descriptions 
> of some real phenomenon and not the phenomenon itself.
> 
> I respect your persistent search for the truth. But truth is not out 
> there.  Truth is always within you.  And truth exists in every moment 
> and in every being, big or small.
> 
> All you have to do is to stop search outward and begin searching 
> inward.  Once you found it, you will said to yourself, "Amazing.  It is 
> really really simple."
> 
> Yes, Absolute Dharma is like the period at the end of this sentence.
> 
> :-)
> 
> BTW, FYI.  Chan meditation is really routed in Tao.  If you read 
> XinXinMing.  You will discovered it is quite Tao. I hope this helps.
> 
> Be Enlightened In This Life - We ALL Can
> http://chanjmjm.blogspot.com
> http://www.heartchan.org
> 
> 
> On 12/28/2010 5:00 PM, ED wrote:
> >
> > Hi JM, Bill and All -
> >
> > What is described below by JM is  'concentration meditation'  or 
> > 'samatha', which in zazen is preliminary to the main practice of  
> > shikantaza. This preliminary samatha can be brief for a practitioner 
> > who can stabilize her mind quickly.
> >
> > "Samatha comprises a suite, type or styleof Buddhist meditation or 
> > concentration practices designed to enhance sustained voluntary 
> > attention, and culminates in an attention that can be sustained 
> > effortlessly for hours on end." (Wiki)
> >
> > "According to Dôgen Zenji, shikantaza i.e. resting in a state of 
> > brightly alert attention that is free of thoughts, directed to no 
> > object, and attached to no particular contentâ€"is the highest or purest 
> > form of /zazen/, /zazen/ as it was practiced by all the buddhas of the 
> > past." (Wiki)
> >
> > In later posts, we shall compare different techniques for the samatha 
> > meditation portion of zazen.
> >
> > JM, is Chan meditation comprised of  the samatha  practice described 
> > below, without any subsequent shikantaza?
> >
> > --ED
> >
> > --- In Zen_Forum@yahoogroups.com, Jue Miao Jing Ming  wrote:
> > >
> >
> > > Follow the path of our breath in a slow and continuous fashion.
> >
> > > "Feel" the chi going through our nose, to our throat, into our lung, 
> > into our
> > > belly.
> >
> > > The key is SSDL. (Slow, Soft, Deep and Long).
> >
> > > The objective is to be able to breathe about 4 times in one minute 
> > maximum.
> >
> > > Just "feel" and "sense".
> >
> > > Not visualizing, not imagining.
> >
> > > No counting.
> >
> >
>




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