ED,

The awareness of Buddha Nature continues to sharpen and becomes more enduring 
and persistance with practice.  That is certainly what koan study is for, and 
more importantly shikantaza - and most importantly eating when hungry, sleeping 
when tired.

It's hard to say how zen practice has affected me.  I don't have an alternate 
life with which to compare it.  Sometimes I'm happy; sometimes I'm sad.  But 
it's always Just THIS!

...Bill!

--- In [email protected], "ED" <seacrofter001@...> wrote:
>
> 
> 
> Bill,
> 
> Thank you for sharing.
> 
> How have your (presumably brief as they usually are) experiences of
> kensho-satori after decades of practice transformed your experiencing of
> life?
> 
> Thanks.
> 
> --ED
> 
> 
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> >
> > Mayka,
> >
> > The short version of my story is:
> >
> > I lived in L.A. in the mid-1960's and began frequenting a new zen
> center there (Zen Center of Los Angeles). There were 2 zen masters
> there, Koryu Roshi (an old Japanese Zen Buddhist lay teacher in the
> Renzai school) and Maezumi Roshi (a yound Japanese Zen Buddhist ordained
> teacher in the Soto school). After receivng instructions in zazen I was
> assigned to Koryu Roshi. He gave me the koan Mu. I worked on that for
> about 6 months until during a week sesshin (teaching retreat) I 'passed'
> the koan with Koryu Roshi. That was kensho (first glimpse of Buddha
> Nature). It lasted at full intensity only a few minutes - maybe 5 or 10
> at the most. The awareness faded somewhat but never completely
> disappeared. After that I worked on a few more koans (to sharpen my
> awareness)with Koryu; and then after he returned to Japan I continued my
> koan study with Maezumi. Maezumi also taught me to sit shikantaza (clear
> mind) which is what is practice now.
> >
> > ...Bill!
>




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