there are many ways of 'believing'. I don't think the Sixth Patriarch Huineng 
believed the Diamond Sutra was really from Buddha's mouth. But he believed that 
'you should develop a mind which abides nowhere'. Do you believe that Buddha 
really held up a flower and Mahakasypa smiled? It is very wholesome to believe 
it.
 
Anthony


________________________________
From: Kristopher Grey <[email protected]>
To: [email protected] 
Sent: Monday, 4 June 2012, 5:08
Subject: Re: [Zen] Re: News: Stanford scholar tracks meditation's migration 
from ancient monasteries to modern yoga


  
Is this really what they profess, or simply how most choose to interpret them?

I am unconcerned with their source, or even if people see this, but it is 
curious how this hinders believers and nonbelievers equally.

K

On 6/3/2012 9:57 AM, Anthony Wu wrote: 
  
>K, I have to agree with you again that though the sutras profess to be from 
>the words of the historcal Buddha, they are actually not. 
> 
>Anthony
>
>
>From: Kristopher Grey <[email protected]>
>To: [email protected] 
>Sent: Sunday, 3 June 2012, 21:37
>Subject: Re: [Zen] Re: News: Stanford scholar tracks meditation's migration 
>from ancient monasteries to modern yoga
>
>
>  
>Also a matter of what is meant by 'Buddha'. While not the words of THE 
>[historical] Buddha, they are words of Buddha.
>
>Buddha, is not a name. Buddha Dharma is not a teaching. Buddha Nature is not a 
>state or quality...
>
>K
>
>
>
>On 6/3/2012 8:43 AM, Anthony Wu wrote: 
>  
>>Heart and Diamond Sutras are supposed to be about Buddha's own words, but 
>>actually they were written collectively by anonymous authors hudreds of years 
>>after Buddha's death. They are mahayanas classics.
>> 
>>Anthony
>>
>>
>>From: Edgar Owen <[email protected]>
>>To: [email protected] 
>>Sent: Sunday, 3 June 2012, 19:46
>>Subject: Re: [Zen] Re: News: Stanford scholar tracks meditation's migration 
>>from ancient monasteries to modern yoga
>>
>>
>>  
>>What about the Heart and Diamond Sutras though? 
>>
>>
>>Edgar
>>
>>
>>
>>
>>On Jun 2, 2012, at 8:21 PM, Bill! wrote:
>>
>>  
>>>This is true in my experience. Most texts are written ABOUT zen masters, no 
>>>BY zen masters. There are some notable exceptions, but for example Buddha 
>>>himself left no writings (we know of). Neither did important zen masters 
>>>like Joshu. And of course Jesus left no personal written teachings.
>>>
>>>...Bill!
>>>
>>>--- In [email protected], Kristopher Grey <kris@...> wrote:
>>>>
>>>> 
>>>> 
>>>> Not being able to read from those who have not written, this is your 
>>>> understanding of 'zen masters'. Most do not write. With other forms of 
>>>> Buddhism, same. Yet, there are more works than can easily be cataloged. 
>>>> Also notice how much is written ABOUT such 'masters', and about Buddha - 
>>>> and consider why this is so.
>>>> 
>>>> K
>>>> 
>>>> 
>>>> 
>>>> 
>>>> On 6/2/2012 8:42 AM, Anthony Wu wrote:
>>>> > How come zen masters historically produced more words than any 
>>>> > Buddhist sects did?
>>>> > Anthony
>>>> >
>>>> > *From:* Joe <desert_woodworker@...>
>>>> > *To:* [email protected]
>>>> > *Sent:* Saturday, 2 June 2012, 7:20
>>>> > *Subject:* [Zen] Re: News: Stanford scholar tracks meditation's 
>>>> > migration from ancient monasteries to modern yoga
>>>> >
>>>> > --- In [email protected] <mailto:Zen_Forum%40yahoogroups.com>, 
>>>> > "ED" <seacrofter001@> wrote:
>>>> >
>>>> > > Zen is nothing about which anything can be said?
>>>> >
>>>> > Probably the less said the better. People get entangled or biased.
>>>> >
>>>> > We can talk about zen PRACTICE, though, and the more said, and the 
>>>> > more practiced, the better.
>>>> >
>>>> > --Joe / Tucson
>>>> >
>>>> >
>>>> >
>>>> >
>>>>
>>>
>>>
>>
>>
>>
>
>
>

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