Kris,

That's not what I'm getting at. I'm saying that the jhana states, samadhi, 
'mysitical' experiences and ultimately - Buddha Nature - are available to all. 
The means to attain them are not religious, but secular (such as simply 
following the breath). The key is a combination of 
concentration/meditation/mindfulness, contemplative practices and living 
morally/humanistically (The Noble Eightfold Path does it for me). No 
supernatural entities or beliefs are required (The Buddha said to not just 
believe him but to discover the truth for yourself). The potential problem with 
religion is that a person (especially from the 3 main monotheistic religions 
)who experiences any of the above states, or Buddha Nature, might tend to cloak 
them in the specific religious garb that they come from, further reinforcing to 
their mind that what they have witnessed is the Truth and this is the only 
(exclusive) way to the Truth. A secular worldview of such practices would seem 
to
 be less dogmatic.

Mike


> ...what tends to happen when a person in an established religion 
> experiences them, is that they overlay them with the religious beliefs 
> and iconsnthey happen to be following. 

Whether you consider yourself so "established" or not, you do this 
nonetheless, with your talk of 'jhanas' and such. Your preference of 
certain terms and methods, same as what you reject from others - when 
not attached to appearances.


________________________________
 From: Kristopher Grey <[email protected]>
To: [email protected] 
Sent: Sunday, 5 August 2012, 4:46
Subject: Re: [Zen] Re: Chan and zen
 

  
On 8/4/2012 6:48 AM, mike brown wrote:
> ...what tends to happen when a person in an established religion 
> experiences them, is that they overlay them with the religious beliefs 
> and iconsnthey happen to be following. 

Whether you consider yourself so "established" or not, you do this 
nonetheless, with your talk of 'jhanas' and such. Your preference of 
certain terms and methods, same as what you reject from others - when 
not attached to appearances.

If you cannot accept an ancient 'Christian' mystic was simply speaking 
as such, how are we to regard your assertions?

Buddha, spoke as a Brahmin of his time, using his culture's terms, their 
myths and metaphors. This does not relfect his realization, only his 
venue and audience. Same for Christ, for anyone else.

A point of agreement, where I would happily be wrong: I am quite sure 
you have made up your mind. 100%

No matter what you believe, it only serves as proof you do not know.

KG

 

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