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Commentary by Pir-o-Murshid Inayat Khan:

Man likes complexity. He does not want to take only one
              step; it is more interesting to look forward to millions
              of steps. The one who is seeking the truth gets into a
              maze, and that maze interests him. He wants to go through
              it a thousand times more. It is just like children. Their
              whole interest is in running about; they do not want to
              see the door and go in until they are very tired. So it is
              with grown-up people. They all say that they are seeking
              truth, but they like the maze. That is why the mystics
              made the greatest truths a mystery, to be given only to
              the few who were ready for them, letting the others play
              because it was the time for them to play.

For spiritual attainment we do not need to pay a tax, it
              is ours, it is our self, it is discovering our self,
              finding our self. Yet what one values is what one gets
              with difficulty. Man loves complexity so much! He makes a
              thing big and says, 'This is valuable'. If it is simple he
              says, 'It has no value'. That is why the ancient people,
              knowing human nature, told a person when he said he wanted
              spiritual attainment, 'Very well; for ten years go around
              the temple, walk around it a hundred times in the morning
              and in the evening. Go to the Ganges, take pitchers full
              of water during twenty or fifty years, then you will get
              inspiration'. That is what must be done with people who
              will not be satisfied with a simple explanation of the
              truth, who want complexity.

We read in the Vadan, 'Simplicity is the living beauty.'
              Man today has made life so complex that whatever he seeks
              after, he wants to find in complexity. All things in life
              which have importance, beauty and value are simple; and
              simplest of all things is the divine truth. ... The truth
              is not a newly invented theory, not a dogma, not an idea;
              it is reality itself. At the back of it is the self of
              man; therefore it is simple. But it is not simplicity that
              man seeks, he is longing for complexity. Anything which
              will confuse he is glad to take interest in. If it is
              simple, he says, 'I know it already.'

Man loves complexity and calls it knowledge. A great many
              societies and institutions in the world which call
              themselves occult, esoteric and psychic, and by various
              other names, knowing that everyone is interested in
              complexity, cover the truth. Instead of covering the truth
              with one cover, they cover it with a thousand covers to
              make it more interesting. ... Therefore, a mystic very
              often appears to be simple because sincerity makes him
              feel inclined to express the truth in simple language and
              in simple ideas. But because people value complexity, they
              think that what he says is too simple and that it is
              something which they have always known, that it is nothing
              new. However, as Solomon said, 'There is nothing new under
              the sun.'



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