Merle and Kris,

That doesn't surprise me for two reasons:
1.  Sometimes I don't notice that someone is quoting someone else's post.
2.  It does sound like something Kris would share.

Anyway, I liked it and thought it talked about a similar strategy used in koan 
study.

...Bill!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> bill..i believe it was kris our resident guru who pointed us to this quote... 
> it is perfect ..merle
> 
>   
> Merle,
> 
> Good stuff indeed!  I especially liked:
> 
> "The one who is seeking the truth gets into a maze, and that maze interests 
> him. He wants to go through it a thousand times more. It is just like 
> children. Their whole interest is in running about; they do not want to see 
> the door and go in until they are very tired. So it is with grown-up people. 
> They all say that they are seeking truth, but they like the maze."
> 
> This is koan study in a nutshell...Bill!
> 
> --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> >
> > good stuff.!
> >  
> >  merle
> >   
> > 
> > 
> > 
> > Commentary by Pir-o-Murshid Inayat Khan:
> > 
> > Man likes complexity. He does not want to take only one
> >               step; it is more interesting to look forward to millions
> >               of steps. The one who is seeking the truth gets into a
> >               maze, and that maze interests him. He wants to go through
> >               it a thousand times more. It is just like children. Their
> >               whole interest is in running about; they do not want to
> >               see the door and go in until they are very tired. So it is
> >               with grown-up people. They all say that they are seeking
> >               truth, but they like the maze. That is why the mystics
> >               made the greatest truths a mystery, to be given only to
> >               the few who were ready for them, letting the others play
> >               because it was the time for them to play.
> > 
> > For spiritual attainment we do not need to pay a tax, it
> >               is ours, it is our self, it is discovering our self,
> >               finding our self. Yet what one values is what one gets
> >               with difficulty. Man loves complexity so much! He makes a
> >               thing big and says, 'This is valuable'. If it is simple he
> >               says, 'It has no value'. That is why the ancient people,
> >               knowing human nature, told a person when he said he wanted
> >               spiritual attainment, 'Very well; for ten years go around
> >               the temple, walk around it a hundred times in the morning
> >               and in the evening. Go to the Ganges, take pitchers full
> >               of water during twenty or fifty years, then you will get
> >               inspiration'. That is what must be done with people who
> >               will not be satisfied with a simple explanation of the
> >               truth, who want complexity.
> > 
> > We read in the Vadan, 'Simplicity is the living beauty.'
> >               Man today has made life so complex that whatever he seeks
> >               after, he wants to find in complexity. All things in life
> >               which have importance, beauty and value are simple; and
> >               simplest of all things is the divine truth. ... The truth
> >               is not a newly invented theory, not a dogma, not an idea;
> >               it is reality itself. At the back of it is the self of
> >               man; therefore it is simple. But it is not simplicity that
> >               man seeks, he is longing for complexity. Anything which
> >               will confuse he is glad to take interest in. If it is
> >               simple, he says, 'I know it already.'
> > 
> > Man loves complexity and calls it knowledge. A great many
> >               societies and institutions in the world which call
> >               themselves occult, esoteric and psychic, and by various
> >               other names, knowing that everyone is interested in
> >               complexity, cover the truth. Instead of covering the truth
> >               with one cover, they cover it with a thousand covers to
> >               make it more interesting. ... Therefore, a mystic very
> >               often appears to be simple because sincerity makes him
> >               feel inclined to express the truth in simple language and
> >               in simple ideas. But because people value complexity, they
> >               think that what he says is too simple and that it is
> >               something which they have always known, that it is nothing
> >               new. However, as Solomon said, 'There is nothing new under
> >               the sun.'
> >
>




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