Edgar,

The tea and cookies were served at the end of the Beginning Seminars.

The sesshins had meals much more like you described.  I remember we were served 
in the meditation hall at our cushions and maintained silence during the meal.  
We had three nested bowls from which we ate, and I remember when we were 
finished someone came around and poured hot water in our bowls for us to wash 
them - and then we drank that water.

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Bill,
> 
> Tea and COOKIES?! How decadently Western!
> 
> 
> Our meals consisted of a small bowl of steaming hot rice gruel with an 
> umebashi on top and a small bowl of cooked vegetables.
> 
> Edgar
> 
> 
> 
> On Nov 21, 2012, at 3:34 AM, Bill! wrote:
> 
> > Edgar and Joe,
> > 
> > I don't know how it is now, but back in the 'good old days' (which in my 
> > case is the 1960's) zen centers operated on a pretty sparse budget. I was 
> > involved with two during that time, one intimately and over close to a 
> > 10-year period and the other casually and only over a 1+ year period. Both 
> > of these had pretty much the same programs and the same procedures. One 
> > center was in an urban area and one was in a secluded area in the mountains.
> > 
> > The urban center hosted a half-day Beginning Seminar free. Anyone could 
> > attend and there was no reservations required. Tea was served in the 
> > morning and light refreshments (more tea and some cookies) were served 
> > afterwards.
> > 
> > They both had weekend, one-week and month-long sesshins (meditation 
> > retreats). Meals were served and accommodations provided for those not 
> > living in the area - or that wanted to stay there. There were fees for the 
> > meals and accommodations but as I remember they were not exorbitant and 
> > could be reduced or waived for people who needed that.
> > 
> > Occasionally there were 'special' one-week or month-long sesshins that 
> > featured other compatible practices like tai chi, qigong, poetry, etc... 
> > These could have a higher fee.
> > 
> > I don't remember what these fees were but I was just a working stiff then 
> > and certainly not rich. I know the fees were comfortable for me, and if I 
> > remember correctly I considered them actually less than it would have cost 
> > me to live at home for the week or month.
> > 
> > And like I said I did know that some participants could not pay and that 
> > did not present a problem for the centers.
> > 
> > Just a little FYI...Bill! 
> > 
> > --- In [email protected], "Joe" <desert_woodworker@> wrote:
> > >
> > > O, Edgar,
> > > 
> > > If you were never taught there about the practice of Dana, then you were 
> > > cheated. I'd demand your Voided-check back if I were you.
> > > 
> > > You mean you only had to work in the Vegetable garden six hours a day on 
> > > their/your sesshin(s)?
> > > 
> > > If not, you'll have a big debt to pay to the benefactors in the 
> > > hereafter, or the underworld.
> > > 
> > > You could make this right if you make an offering now. Is anybody still 
> > > alive, there?
> > > 
> > > --Joe
> > > 
> > > > Edgar Owen <edgarowen@> wrote:
> > > >
> > > > In all my practice at Zen temples there was never any charge at all. 
> > > > Lessons, food and board were all gratis...
> > >
> > 
> >
>




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