QUOTE FOR THE DAY...

"Is that a REAL pancho?  I mean is that a MEXICAN pancho, or a SEARS pancho?"  
- Frank Zappa, CAMARILLO BRILLO

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Joe,
> 
> Thanks for at least answering our questions. Now, that wasn't so hard, was it?
> 
> As for calling me a "free rider", it wasn't just me. No one paid anything. I 
> guess that's a difference between real Japanese Zen and American commercial 
> zen.
> 
> Edgar
> 
> 
> 
> On Nov 21, 2012, at 12:22 PM, Joe wrote:
> 
> > Bill!, Edgar, and All,
> > 
> > Yeah, I don't fathom Edgar's money-fixation in this venue, but I'll note 
> > that retreats and sesshin do cost money at the two different centers where 
> > I was most associated. At one of them, I was on the Board for many years, 
> > and served too as President for some time. We were responsible for setting 
> > rates for sesshin and zazenkai. We extended a "scholarship" to all who 
> > could not pay any or all of the retreat cost. The costs were extremely low, 
> > and covered food costs and the stipend that we paid to our Roshi. This was 
> > an entirely democratic sangha, in which the sangha ran things, not the 
> > teacher. A good model, perhaps, for non-monastic Zen centers in the West. 
> > This was the zen center in Tucson, an affiliate of Robert Aitken Roshi's 
> > "Diamond Sangha". We'll roll with the times and see how it shakes down over 
> > time as the centuries progress. I resigned from there after 25 years to 
> > form a Ch'an group, but still have an ear out for their occasional news.
> > 
> > At Sheng Yen's place(s), he and his Monks and Nuns ran operations and set 
> > fees, as is proper in a monastic place. There were extremely cheap costs 
> > for 7-day and 3-day Ch'an Retreat, and even when I was an underpaid 
> > scientist who American Express refused to issue a card to, 7-day Ch'an 
> > retreats cost very little and I easily paid, gladly. Getting time off from 
> > work was more difficult, but I sat many retreats with Sheng Yen during 35 
> > years. Anyone who could not pay was always welcome anyway. I always managed 
> > to pay, but I knew some who could not. Many people practiced Dana in 
> > addition, to support the daily operations of the Ch'an Center. Rent in NYC 
> > was expensive, and then so was the mortgage when we bought the building, 
> > until it was all paid down. At least there was no real estate tax to pay, 
> > because the outfit is a IRS 501-C-3 Religious Educational Organization. 
> > Yes, Zen (Ch'an) is a Religion.
> > 
> > I find, in general, that if we want to establish safe and encouraging 
> > practice places in America (or, fill in your address...) where people can 
> > awaken, we must build them, and must pay for them in order to build them, 
> > and maintain them. That's what we're doing, and that's what we've done. The 
> > results have been monotonically encouraging. I hope that's been everybody's 
> > experience who has done this work. Free-riders like Edgar are welcome if 
> > they are serious about practice. I've only seen one person sent home, but 
> > she was a newcomer and a severe mental-case, off her meds. We handled it 
> > very smoothly, and, as Roshi's Jisha it was mostly my responsibility to get 
> > her home safely and with the least disruption to the sesshin. Mission 
> > accomplished. But of course much more "remarkable" things happen on 
> > sesshin, daily, and I will not speak of them. ;-)
> > 
> > --Joe
> > 
> > > "Bill!" <BillSmart@> wrote:
> > >
> > > Edgar and Joe,
> > > 
> > > I don't know how it is now, but back in the 'good old days' (which in my 
> > > case is the 1960's) zen centers operated on a pretty sparse budget. [snip]
> > 
> >
>




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