Bill

Sleep . . . walking sleep

Good point, how many times have we all of driven somewhere or was doing 
something and then recieved a shock and woke up into the present and could not 
recall traveling through where we had just been.  In the Gurdjieff scheme of 
things they question -- what kind of consciousness is this? And also point out 
that during times of presence and awareness our memories are more vivid. 

/\

zendervish

--- In [email protected], "Bill!" <BillSmart@...> wrote:
>
> Merle,
> 
> Indeed everyday life can be meditation in practice, but it can also be just a 
> blur of memories, judgments, projections - in other words  illusion.
> 
> ...Bill! 
> 
> --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> >
> > 
> > 
> >  life is meditation in practise!..merle
> > 
> > 
> >   
> > Joe
> > 
> > Agreed, the word Dharma is at best introductory, a basic perception . . . 
> > 
> > I don't have time to look for it, maybe someone has it at their disposal 
> > the zen story about rivers and mountains being mountains, then rivers and 
> > mountains not being mountains, and then rivers and mountains being 
> > mountains. 
> > 
> > As said I am headed out the door, duty calls . . .
> > 
> > But most importantly, both Bill and you are urging strong practice. 
> > 
> > On another post someone took Bill to task, jokingly I am sure, for only 
> > practicing a certain amount of time. Some people don't need to meditate a 
> > great deal. Some, it is written, for I have not witnessed it, move quickly 
> > into samadhi. Although most do not. I certainly do not. I schlogg away at 
> > it like an Ozarkian turnip eater just off the wagon. 
> > 
> > I like that, strong practice . . . 
> > 
> > /\
> > 
> > zendervish
> > 
> > --- In [email protected], "Joe"  wrote:
> > >
> > > Salik,
> > > 
> > > I think in the orthodox understanding of the usage in the Soto sect you 
> > > mention it, the meaning of Dharma in "Buddha, Dharma, and Sangha" is the 
> > > Teaching of the Buddha, which Bill! shows as def. #3 from the dictionary 
> > > contents placed online for access.
> > > 
> > > Of course we can understand it as we like when we practice, it's 
> > > impossible to limit it by making it narrower, and impossible to make it 
> > > too broad, for practice purposes.  When we awaken, it will be clear as 
> > > ICE what it means.
> > > 
> > > The definition is a calling card.  We must call the number to reach the 
> > > party we want.  Or better, make our way to the address and have a visit 
> > > in person.
> > > 
> > > Strong practice,
> > > 
> > > --Joe
> > > 
> > > > "salik888"  wrote:
> > > >
> > > > Bill
> > > > 
> > > > Contextually, using conventional agreed upon consensus building in 
> > > > terms of Religion, history, cultural, etc . . . I would choose 3 when 
> > > > speaking of Buddhism in the big picture as taught . . . but we were not 
> > > > talking about this, Buddhism, Zen Buddhism, etc . . . I used it in, 
> > > > shall we say, a metaphysical way, the way anyone who might have a 
> > > > slight bent this way would understand, intrinsically . . . is the 
> > > > dharma everpresent? Now?
> > > > 
> > > > Since we understand the word to mean (I will take out the word nature, 
> > > > your assessment) and use 'what is', "is" not illusion, then Buddha, 
> > > > Dharma, and Sangah "is".
> > >
> >
>




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