Edgar,

Just for the record I never said illusions are irrelevant.  Being relevant is 
the core of their very nature...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Mike,
> 
> Some good lessons for Bill who claims the causal world of forms is an 
> irrelevant illusion...
> 
> Edgar
> 
> 
> 
> On Mar 30, 2013, at 5:38 AM, uerusuboyo@... wrote:
> 
> > 
> > 
> > 
> > Sent from Yahoo! Mail for iPhone
> > 
> > From: uerusuboyo@... <uerusuboyo@...>; 
> > To: BillSmart@... <BillSmart@...>; 
> > Subject: RE: [Zen] Cause-and-Effect 
> > Sent: Sat, Mar 30, 2013 7:47:56 AM 
> > 
> > Bill!,
> > 
> > Of course, the labels we use to name things/phenomena are meaningless by 
> > themselves, but they point to a truth. A relative truth (such as 'self'), 
> > but a truth none-the-less. To just say everything is "illusory" means very 
> > little and does even less as a teaching guide. This is what Buddha was 
> > getting at. He never denied a self as just being illusory - I'm very much 
> > real and so are the people I love - but he recognised that it is a self 
> > created by conditions (if there are no conditions, then how come you didn't 
> > wake up as a Chinese man this morning? How did you come to live in 
> > Thailand?) and that these conditions influence our thoughts/actions leading 
> > to further conditions etc etc. A simple contemplation of your life thus far 
> > would quickly bear witness to this Law. Oh, I forgot! "your" and "life" are 
> > concepts, and therefore illusory, so.... what was your point again? ; )
> > 
> > Mike
> > 
> > 
> > Sent from Yahoo! Mail for iPhone
> > 
> > From: Bill! <BillSmart@...>; 
> > To: <[email protected]>; 
> > Subject: [Zen] Cause-and-Effect 
> > Sent: Sat, Mar 30, 2013 6:58:10 AM 
> > 
> >  
> > Mike,
> > 
> > Since this is such an important concept, to me anyway, I've embedded my 
> > responses in your post below:
> > 
> > [Mike] Bill!, You old fox! I know where you're coming from, but don't jump 
> > too far ahead of yourself by being too quick to judge the relative from the 
> > standpoint of the absolute. The Dharma (as in the Law of nature) can be 
> > basically stripped down to cause and effect
> > 
> > [Bill!] All concepts including Dharma, Law of Nature and Cause-and-Effect 
> > are products of our human intellect and are illusory.
> > 
> > [Mike] Tell me one thing that isn't caused by a previous condition.
> > 
> > [Bill!] Nothing is caused by a previous condition because there has been no 
> > other nor previous condition. The dualisitic terms 'other' and 'previous' 
> > are describing illusory qualities.
> > 
> > [Mike] Remember that Buddha was pointing out that the (inner) world we 
> > create for ourselves is based on our thoughts and actions - which come from 
> > how we perceive phenomena.
> > 
> > [Bill!] Agreed...
> > 
> > Only when we manifest Buddha Nature does our equanimity extinguish cause 
> > and effect and hence karma.
> > 
> > [Bill!] Agreed...
> > 
> > But cause and effect in the world of the conditioned is very much a Law 
> > that explains our happiness or misery (and what to do about them).
> > 
> > [Bill!] Agreed...as you say 'in the world of the conditioned' which I 
> > maintain is 'the world of forms' or 'the world of illusion'.
> > 
> > We each create this world with our intellect. We create the forms with our 
> > human intellect, and that's no big deal as long as we don't forget that the 
> > forms are empty. It's when we create content for the forms (thoughts, 
> > judgement, classifications, associations, etc...) and we become attached to 
> > this illusory content we ourselves have created that we lose grounding in 
> > Buddha Nature.
> > 
> > The concept of cause-and-effect an example of such human-created content 
> > and is illusory.
> > 
> > ...Bill!
> > 
> > 
> >
>




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