Edgar,

You wrote:  "The world we think we live in is ENTIRELY A PRODUCT OF OUR MIND."

Gee, that kind of sounds like syllogism to me...;>)

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Varamtha,
> 
> OBE's become very simple to understand once you understand that the mind 
> generates its own reality. The world we think we live in is ENTIRELY A 
> PRODUCT OF OUR MIND.
> 
> Part of the structure of that simulated mental world is the mind placing the 
> experience of the self INSIDE the physical body in the first place. That is a 
> mentally constructed part of the illusion.
> 
> When this is understood it's trivial to understand why the mind might want to 
> relocate the experience of the self OUTSIDE the physical body when the 
> physical body is in extreme distress.
> 
> Self inside or outside of the physical body. EITHER WAY it's a constructed 
> ILLUSION of mind.
> 
> 
> I had a strong OBE myself in Japan in the mountains of Iya district when the 
> car I was in skidded towards the edge of very high cliff and ended up with 
> the front bumper hanging over the edge.
> 
> Edgar
> 
> 
> 
> On May 25, 2013, at 7:37 AM, varamtha@... wrote:
> 
> > New science is shedding light on what really happens during out-of-body 
> > experiences -- with shocking results. 
> > By Mario Beauregard 
> > 
> > http://www.salon.com/2012/04/21/near_death_explained/
> > 
> > This article was adapted from the new book "Brain Wars", from Harper One. 
> > 
> > In 1991, Atlanta-based singer and songwriter Pam Reynolds felt extremely 
> > dizzy, lost her ability to speak, and had difficulty moving her body. A CAT 
> > scan showed that she had a giant artery aneurysm—a grossly swollen blood 
> > vessel in the wall of her basilar artery, close to the brain stem. If it 
> > burst, which could happen at any moment, it would kill her. But the 
> > standard surgery to drain and repair it might kill her too.
> > 
> > With no other options, Pam turned to a last, desperate measure offered by 
> > neurosurgeon Robert Spetzler at the Barrow Neurological Institute in 
> > Phoenix, Arizona. Dr. Spetzler was a specialist and pioneer in hypothermic 
> > cardiac arrest—a daring surgical procedure nicknamed "Operation 
> > Standstill." Spetzler would bring Pam's body down to a temperature so low 
> > that she was essentially dead. Her brain would not function, but it would 
> > be able to survive longer without oxygen at this temperature. The low 
> > temperature would also soften the swollen blood vessels, allowing them to 
> > be operated on with less risk of bursting. When the procedure was complete, 
> > the surgical team would bring her back to a normal temperature before 
> > irreversible damage set in.
> > 
> > Essentially, Pam agreed to die in order to save her life—and in the process 
> > had what is perhaps the most famous case of independent corroboration of 
> > out of body experience (OBE) perceptions on record. This case is especially 
> > important because cardiologist Michael Sabom was able to obtain 
> > verification from medical personnel regarding crucial details of the 
> > surgical intervention that Pam reported. Here's what happened.
> > 
> > Pam was brought into the operating room at 7:15 a.m., she was given general 
> > anesthesia, and she quickly lost conscious awareness. At this point, 
> > Spetzler and his team of more than 20 physicians, nurses, and technicians 
> > went to work. They lubricated Pam's eyes to prevent drying, and taped them 
> > shut. They attached EEG electrodes to monitor the electrical activity of 
> > her cerebral cortex. They inserted small, molded speakers into her ears and 
> > secured them with gauze and tape. The speakers would emit repeated 
> > 100-decibel clicks—approximately the noise produced by a speeding express 
> > train—eliminating outside sounds and measuring the activity of her 
> > brainstem.
> > 
> > At 8:40 a.m., the tray of surgical instruments was uncovered, and Robert 
> > Spetzler began cutting through Pam's skull with a special surgical saw that 
> > produced a noise similar to a dental drill. At this moment, Pam later said, 
> > she felt herself "pop" out of her body and hover above it, watching as 
> > doctors worked on her body.
> > 
> > Although she no longer had use of her eyes and ears, she described her 
> > observations in terms of her senses and perceptions. "I thought the way 
> > they had my head shaved was very peculiar," she said. "I expected them to 
> > take all of the hair, but they did not." She also described the Midas Rex 
> > bone saw ("The saw thing that I hated the sound of looked like an electric 
> > toothbrush and it had a dent in it … ") and the dental-drill sound it made 
> > with considerable accuracy.
> > 
> > Meanwhile, Spetzler was removing the outermost membrane of Pamela's brain, 
> > cutting it open with scissors. At about the same time, a female cardiac 
> > surgeon was attempting to locate the femoral artery in Pam's right groin. 
> > Remarkably, Pam later claimed to remember a female voice saying, "We have a 
> > problem. Her arteries are too small." And then a male voice: "Try the other 
> > side." Medical records confirm this conversation, yet Pam could not have 
> > heard them.
> > 
> > The cardiac surgeon was right—Pam's blood vessels were indeed too small to 
> > accept the abundant blood flow requested by the cardiopulmonary bypass 
> > machine, so at 10:50 a.m., a tube was inserted into Pam's left femoral 
> > artery and connected to the cardiopulmonary bypass machine. The warm blood 
> > circulated from the artery into the cylinders of the bypass machine, where 
> > it was cooled down before being returned to her body. Her body temperature 
> > began to fall, and at 11:05 a.m. Pam's heart stopped. Her EEG brain waves 
> > flattened into total silence. A few minutes later, her brain stem became 
> > totally unresponsive, and her body temperature fell to a sepulchral 60 
> > degrees Fahrenheit. At 11:25 a.m., the team tilted up the head of the 
> > operating table, turned off the bypass machine, and drained the blood from 
> > her body. Pamela Reynolds was clinically dead.
> > 
> > At this point, Pam's out-of-body adventure transformed into a near-death 
> > experience (NDE): She recalls floating out of the operating room and 
> > traveling down a tunnel with a light. She saw deceased relatives and 
> > friends, including her long-dead grandmother, waiting at the end of this 
> > tunnel. She entered the presence of a brilliant, wonderfully warm and 
> > loving light, and sensed that her soul was part of God and that everything 
> > in existence was created from the light (the breathing of God). But this 
> > extraordinary experience ended abruptly, as Reynolds's deceased uncle led 
> > her back to her body—a feeling she described as "plunging into a pool of 
> > ice."
> > 
> > Meanwhile, in the operating room, the surgery had come to an end. When all 
> > the blood had drained from Pam's brain, the aneurysm simply collapsed and 
> > Spetzler clipped it off. Soon, the bypass machine was turned on and warm 
> > blood was pumped back into her body. As her body temperature started to 
> > increase, her brainsteam began to respond to the clicking speakers in her 
> > ears and the EEG recorded electrical activity in the cortex. The bypass 
> > machine was turned off at 12:32 p.m. Pam's life had been restored, and she 
> > was taken to the recovery room in stable condition at 2:10 p.m.
> > 
> > Tales of otherworldly experiences have been part of human cultures 
> > seemingly forever, but NDEs as such first came to broad public attention in 
> > 1975 by way of American psychiatrist and philosopher Raymond Moody's 
> > popular book Life After Life. He presented more than 100 case studies of 
> > people who experienced vivid mental experiences close to death or during 
> > "clinical death" and were subsequently revived to tell the tale. Their 
> > experiences were remarkably similar, and Moody coined the term NDE to refer 
> > to this phenomenon. The book was popular and controversial, and scientific 
> > investigation of NDEs began soon after its publication with the founding, 
> > in 1978, of the International Association for Near Death Studies 
> > (IANDS)—the first organization in the world devoted to the scientific study 
> > of NDEs and their relationship to mind and consciousness.
> > 
> > NDEs are the vivid, realistic, and often deeply life-changing experiences 
> > of men, women, and children who have been physiologically or 
> > psychologically close to death. They can be evoked by cardiac arrest and 
> > coma caused by brain damage, intoxication, or asphyxia. They can also 
> > happen following such events as electrocution, complications from surgery, 
> > or severe blood loss during or after a delivery. They can even occur as the 
> > result of accidents or illnesses in which individuals genuinely fear they 
> > might die. Surveys conducted in the United States and Germany suggest that 
> > approximately 4.2 percent of the population has reported an NDE. It has 
> > also been estimated that more than 25 million individuals worldwide have 
> > had an NDE in the past 50 years.
> > 
> > People from all walks of life and belief systems have this experience. 
> > Studies indicate that the experience of an NDE is not influenced by gender, 
> > race, socioeconomic status, or level of education. Although NDEs are 
> > sometimes presented as religious experiences, this seems to be a matter of 
> > individual perception. Furthermore, researchers have found no relationship 
> > between religion and the experience of an NDE. That is, it did not matter 
> > whether the people recruited in those studies were Catholic, Protestant, 
> > Muslim, Hindu, Jewish, Buddhist, atheist, or agnostic.
> > 
> > Although the details differ, NDEs are characterized by a number of core 
> > features. Perhaps the most vivid is the OBE: the sense of having left one's 
> > body and of watching events going on around one's body or, occasionally, at 
> > some distant physical location. During OBEs, near-death experiencers 
> > (NDErs) are often astonished to discover that they have retained 
> > consciousness, perception, lucid thinking, memory, emotions, and their 
> > sense of personal identity. If anything, these processes are heightened: 
> > Thinking is vivid; hearing is sharp; and vision can extend to 360 degrees. 
> > NDErs claim that without physical bodies, they are able to penetrate 
> > through walls and doors and project themselves wherever they want. They 
> > frequently report the ability to read people's thoughts.
> > 
> > The effects of NDEs on the experience are intense, overwhelming, and real. 
> > A number of studies conducted in United States, Western European countries, 
> > and Australia have shown that most NDErs are profoundly and positively 
> > transformed by the experience. One woman says, "I was completely altered 
> > after the accident. I was another person, according to those who lived near 
> > me. I was happy, laughing, appreciated little things, joked, smiled a lot, 
> > became friends with everyone … so completely different than I was before!"
> > 
> > However different their personalities before the NDE, experiencers tend to 
> > share a similar psychological profile after the NDE. Indeed, their beliefs, 
> > values, behaviors, and worldviews seem quite comparable afterward. 
> > Importantly, these psychological and behavioral changes are not the kind of 
> > changes one would expect if this experience were a hallucination. And, as 
> > noted NDE researcher Pim van Lommel and his colleagues have demonstrated, 
> > these changes become more apparent with the passage of time.
> > 
> > Some skeptics legitimately argue that the main problem with reports of OBE 
> > perceptions is that they often rest uniquely on the NDEr's testimony—there 
> > is no independent corroboration. From a scientific perspective, such 
> > self-reports remain inconclusive. But during the last few decades, some 
> > self-reports of NDErs have been independently corroborated by witnesses, 
> > such as that of Pam Reynolds. One of the best known of these corroborated 
> > veridical NDE perceptions&#151;perceptions that can be proven to coincide 
> > with reality—is the experience of a woman named Maria, whose case was first 
> > documented by her critical care social worker, Kimberly Clark.
> > 
> > Maria was a migrant worker who had a severe heart attack while visiting 
> > friends in Seattle. She was rushed to Harborview Hospital and placed in the 
> > coronary care unit. A few days later, she had a cardiac arrest but was 
> > rapidly resuscitated. The following day, Clark visited her. Maria told 
> > Clark that during her cardiac arrest she was able to look down from the 
> > ceiling and watch the medical team at work on her body. At one point in 
> > this experience, said Maria, she found herself outside the hospital and 
> > spotted a tennis shoe on the ledge of the north side of the third floor of 
> > the building. She was able to provide several details regarding its 
> > appearance, including the observations that one of its laces was stuck 
> > underneath the heel and that the little toe area was worn. Maria wanted to 
> > know for sure whether she had "really" seen that shoe, and she begged Clark 
> > to try to locate it.
> > 
> > Quite skeptical, Clark went to the location described by Maria—and found 
> > the tennis shoe. From the window of her hospital room, the details that 
> > Maria had recounted could not be discerned. But upon retrieval of the shoe, 
> > Clark confirmed Maria's observations. "The only way she could have had such 
> > a perspective," said Clark, "was if she had been floating right outside and 
> > at very close range to the tennis shoe. I retrieved the shoe and brought it 
> > back to Maria; it was very concrete evidence for me."
> > 
> > This case is particularly impressive given that during cardiac arrest, the 
> > flow of blood to the brain is interrupted. When this happens, the brain's 
> > electrical activity (as measured with EEG) disappears after 10 to 20 
> > seconds. In this state, a patient is deeply comatose. Because the brain 
> > structures mediating higher mental functions are severely impaired, such 
> > patients are expected to have no clear and lucid mental experiences that 
> > will be remembered. Nonetheless, studies conducted in the Netherlands, 
> > United Kingdom, and United States have revealed that approximately 15 
> > percent of cardiac arrest survivors do report some recollection from the 
> > time when they were clinically dead. These studies indicate that 
> > consciousness, perceptions, thoughts, and feelings can be experienced 
> > during a period when the brain shows no measurable activity.
> > 
> > NDEs experienced by people who do not have sight in everyday life are quite 
> > intriguing. In 1994, researchers Kenneth Ring and Sharon Cooper decided to 
> > undertake a search for cases of NDE-based perception in the blind. They 
> > reasoned that such cases would represent the ultimate demonstration of 
> > veridical perceptions during NDEs. If a blind person was able to report on 
> > verifiable events that took place when they were clinically dead, that 
> > would mean something real was occurring. They interviewed 31 individuals, 
> > of whom 14 were blind from birth. Twenty-one of the participants had had an 
> > NDE; the others had had OBEs only. Strikingly, the experiences they 
> > reported conform to the classic NDE pattern, whether they were born blind 
> > or had lost their sight in later life. The results of the study were 
> > published in 1997. Based on all the cases they investigated, Ring and 
> > Cooper concluded that what happens during an NDE affords another 
> > perspective to perceive reality that does not depend on the senses of the 
> > physical body. They proposed to call this other mode of perception 
> > mindsight. 
> > 
> > Despite corroborated reports, many materialist scientists cling to the 
> > notion that OBEs and NDEs are located in the brain. In 2002, neurologist 
> > Olaf Blanke and colleagues at the University Hospitals of Geneva and 
> > Lausanne in Switzerland described in the prestigious scientific journal 
> > Nature the strange occurrence that happened to a 43-year-old female patient 
> > with epilepsy. Because her seizures could not be controlled by medication 
> > alone, neurosurgery was being considered as the next step. The researchers 
> > implanted electrodes in her right temporal lobe to provide information 
> > about the localization and extent of the epileptogenic zone—the area of the 
> > brain that was causing the seizures—which had to be surgically removed. 
> > Other electrodes were implanted to identify and localize, by means of 
> > electrical stimulation, the areas of the brain that—if removed—would result 
> > in loss of sensory capacities, linguistic ability, or even paralysis. Such 
> > a procedure is particularly critical to spare important brain areas that 
> > are adjacent to the epileptogenic zone.
> > 
> > When they stimulated the angular gyrus—a region of the brain in the 
> > parietal lobe that is thought to integrate sensory information related to 
> > vision, touch, and balance to give us a perception of our own bodies—the 
> > patient reported seeing herself "lying in bed, from above, but I only see 
> > my legs and lower trunk." She described herself as "floating" near the 
> > ceiling. She also reported seeing her legs "becoming shorter."
> > 
> > The article received global press coverage and created quite a commotion. 
> > The editors of Nature went so far as to declare triumphantly that as a 
> > result of this one study—which involved only one patient—the part of the 
> > brain that can induce OBEs had been located.
> > 
> > "It's another blow against those who believe that the mind and spirit are 
> > somehow separate from the brain," said psychologist Michael Shermer, 
> > director of the Skeptics Society, which seeks to debunk all kinds of 
> > paranormal claims. "In reality, all experience is derived from the brain."
> > 
> > In another article published in 2004, Blanke and co-workers described six 
> > patients, of whom three had experienced an atypical and incomplete OBE. 
> > Four patients reported an autoscopy—that is, they saw their own double from 
> > the vantage point of their own body. In this paper, the researchers 
> > describe an OBE as a temporary dysfunction of the junction of the temporal 
> > and parietal cortex. But, as Pim van Lommel noted, the abnormal bodily 
> > experiences described by Blanke and colleagues entail a false sense of 
> > reality. 
> > Sent from BlackBerry® on Airtel
> > 
> > ------------------------------------
> > 
> > Current Book Discussion: any Zen book that you recently have read or are 
> > reading! Talk about it today!Yahoo! Groups Links
> > 
> > 
> >
>



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