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Funny, when my daughter was a teenager and I would
discipline her, she referred to it as "being grounded." I, however, always
insisted that she was "under protection." <smile>
Kathleen
----- Original Message -----
Sent: Thursday, September 23, 2004 9:04
PM
Subject: Re: [Zen] Goats vs. Sheep
--- In [EMAIL PROTECTED], "zenmonk
genryu" <[EMAIL PROTECTED]...>
wrote: > I'd say that it was likely there were some additional rules for
women, as > the Buddha would have been concerned that the Bhikkuni's
could not be > faulted in terms of their practice relative to men, in a
society that was > overwhelmingly patriarchal. It's interesting that he
was willing to > establish the Bhikkuni order and allow women to ordain
despite that, and > despite the fact that he considered it would
shorten the life span of the > Dharma as it were.
I've read that
that was probably a later addition as well.
> The rules that in
effect relegate Bhikkunis to a lower > position than Bhikku's are later
accretions. There is certainly no evidence > that the Buddha was
vulnerable to 'to societal conventions' as he was more > often than not
quite clear in his opposition to any social conventions that > went
against the Dharma, such as cast, the idea of a soul, reincarnation and
> so on.
I agree that Shakyamuni was not vulnerable to
convention, but he was mindful of it. So much of the Vinaya has to do with
how the ordained sangha is perceived by the community. And many of the
rule differences between men and women pertain to safety as
well.
When one considers the plight of women today in India, what with
dowery murders and wife burnings, is it any wonder Buddha put bhikshunnis
under the protection of bhikshus? In our own time, women in India have
been commited to mental hospitals for wishing to be ordained.
There is a wide disparity between India and the US. It is a current
topic of much debate and discussion on how to follow the Vinaya for those
who have taken full vows. However, in Japanese Zen, we are not bound by
the Vinaya, but by the 16 precepts. So we are in a position to be informed
by the Vinaya, and not oppressed by it.
Blessings, Ryunen
Noble Eightfold Path: Right View, Right
Intention, Right Speech, Right Action, Right Effort, Right Mindfulness,
Right Concentration, Right Livelihood
Noble Eightfold Path: Right View, Right Intention, Right Speech, Right Action, Right Effort, Right Mindfulness, Right Concentration, Right Livelihood
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