I'd say that it was likely there were some additional rules for women, as 
the Buddha would have been concerned that the Bhikkuni's could not be 
faulted in terms of their practice relative to men, in a society that was 
overwhelmingly patriarchal. It's interesting that he was willing to 
establish the Bhikkuni order and allow women to ordain despite that, and 
despite the fact that he considered it would shorten the life span of the 
Dharma as it were. The rules that in effect relegate Bhikkunis to a lower 
position than Bhikku's are later accretions. There is certainly no evidence 
that the Buddha was vulnerable to 'to societal conventions' as he was more 
often than not quite clear in his opposition to any social conventions that 
went against the Dharma, such as cast, the idea of a soul, reincarnation and 
so on.

Genryu


----Original Message Follows----
From: "Kathleen Knight" <[EMAIL PROTECTED]>
Reply-To: [EMAIL PROTECTED]
To: <[EMAIL PROTECTED]>
Subject: Re: [Zen] Goats vs. Sheep
Date: Thu, 23 Sep 2004 20:22:33 -0400

The story, as I was taught, was that Buddha's own aunt wanted fervently to 
become a nun.  At first there were only monks.  The Buddha finally 
consented, but established many rules for nuns, stating as well that even 
the most senior nun was junior to the most junior monk.  Either this teacher 
(from the Great Courses collection of Harvard) was mistaken, or Buddha was, 
as I said, vulnerable himself to societal conventions.  Unless of course, 
you believe he was right in doing this.
Kathleen

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