Alex Bunard wrote:
> Dear Fudo,
> 
> You are right in outlining how one cannot engineer the
> breakthrough. From our limited human perspective,
> awakening (kensho etc.) appears to be an accident.
> 
> If that's so, why practice? Well, there is a famous
> contention that practice makes us accident-prone.
> 
> So, there is a way to influence the arrival of the
> awakening, after all?
> 
> I like to always compare it to the following: a couple
> may decide to concieve a child. Now, there still isn't
> a clearcut way to engineer this. In other words, you
> still need to be 'blessed' with procreational powers
> if you are to concieve a child.
> 
> Knowing that, the couple may decide to sit back and
> wait and see whether they are, indeed, 'blessed' with
> procreational powers. But that would, of course, be in
> vain.
> 
> Only by engaging directly in procreational activities
> can the couple test this theory. No sex -- no test.
> 
> Same is with awakening: no practice -- no
> accident-prone.
> 
> Alex


Dear Alex,

Someone could pound their head against the wall,b superstitiously hoping 
that one blow or another might just knock some sense into them, but I do 
not feel this is a recommended course of action.

The idea that being accident-prone means you have a better chance to be 
enlightened than you do to be hit by a truck....just seems rather 
foolish to me.

It seems some arrive at a breakthrough without effort, and some fail to 
have a kensho after years of practice.

I am a poor one to ask how to manufacture a kensho experience. I had 
mine while relaxing in a hammock on the porch before I ever heard of Zen 
  beyond the popular media fiction of what zen is. I began to practice 
to try and understand what had happened. I will be a tough sell as to 
the need to become accident prone, apparently I am naturally 
accident-prone enough.

I learned through my practice  that kensho is really no big deal. It is 
not really needed. It is certainly nothing to be proud of. It was 
nothing I did, it was something everyone and everything did. It is not 
what Dogen speaks of when he speaks of enlightenment. Our practice is 
not a practice to induce or engineer a kensho experience. Dogen says our 
practice is enlightenment. It is making enlightenment happen in the real 
world. It does not need kensho or breakthrough. In some such a 
breakthrough can be a hindrance instead of an advantage. Tell a Soto 
monk about your breakthrough experience and  he or she will yawn and go 
back to sweeping the porch.

Be Well

Fudo






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