I would say that it's not a matter of striving to be right, for whatever
reason, and that acting as if enlightened is probably no different
essentially to being enlightened. That's the point. To fully and completely
act as if enlightened, is itself enlightenment or realization. Practice and
enlightenment aren't separate, and whilst I don't wish to denigrate any so
called awakening experiences, day to day practice 'as if enlightened'
manifests awakening completely, whether or not we are conscious of it. In
other words, we don't practice in order to become awake but to realize (make
real) the fact that we are already awake. Practice then is not done 'in
order to' and the false distinction between being and doing is dropped.

Zoketsu Norman Fischer puts it this way:

"By "undivided practice-enlightenment" Dogen means that our life is always
undefiled, always whole.  We always have been enlightened beings- this has
always been the nature of our minds, the brightness of our cognizing
consciousness.  But this doesn't get us off the hook;  to appreciate it is
to know that we have a responsibility, a joyful responsibility, for our
living.  For Dogen "practice-enlightenment" is one continuous event.   It's
not that we practice in order to become enlightened.  Rather because we are
enlightenment already we must practice, and our practice is the full
expression of our enlightenment.
Enlightenment sounds very lofty but really it is something quite concrete.
The enlightened person is simply the person who isn't selfish- who sees
things as they, loves them, and acts out of that love.  With our zazen
practice we see a world that is lovely, and that calls out to us to
participate in it.  We are glad to do it. We can't not do it."

Genryu

----- Original Message ----- 
From: "Alex Bunard" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Wednesday, December 29, 2004 12:56 PM
Subject: Re: [Zen] Enlightment

> In Buddhist terms, it is more desirable to be
> enlightened than it is to act as if one is
> enlightened. In other words, while one can be right
> for the wrong reasons, it is still advisable to strive
> to be right for the right reasons.
>
> Alex


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