For the same reason as all other practitioners know at some point Alex. Because 
being awake is not an intellectual exercise. You appear to be confusing Prajna 
and intelligence.  As Dogen put it succinctly in his Fukanzazengi - Universal 
Recommendation for Zazen: 

"In surveying the past, we find that transcendence of both unenlightenment and 
enlightenment, and dying while either sitting or standing, have all depended 
entirely on the strength (of zazen). 
In addition, the bringing about of enlightenment by the opportunity provided by 
a finger, a banner, a needle, or a mallet, and the effecting of realization 
with the aid of a hossu, a fist, a staff, or a shout, cannot be fully 
understood by discriminative thinking. Indeed, it cannot be fully known by the 
practicing or realizing of supernatural powers, either. It must be deportment 
beyond hearing and seeing--is it not a principle that is prior to knowledge and 
perceptions? 

This being the case, intelligence or lack of it does not matter: between the 
dull and the sharp-witted there is no distinction. If you concentrate your 
effort single-mindedly, that in itself is negotiating the Way. 
Practice-realization is naturally undefiled. Going forward (in practice) is a 
matter of everydayness." 


Genryu
  ----- Original Message ----- 
  From: Alex Bunard 
  To: [email protected] 
  Sent: Friday, March 11, 2005 5:36 PM
  Subject: Re: [Zen] too much


  And how would you know?

  --- Rev Genryu <[EMAIL PROTECTED]> wrote:
  > It has nothing to do with intelligence or lack of
  > it. This statement is simply inaccurate.
  > 
  > Genryu


[Non-text portions of this message have been removed]



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