The Bodhsattva Vow Is Not A Vow To End Suffering. It
Is A Vow To Save All Sentient Beings From Suffering. I
Cannot End The Suffering Of A Duck..... I Am Not Sure
A Duck Is Sentient. The Way To End Suffering Is The
Eight Fold Path. This Is The Buddhas Teaching. I
Cannot Walk The Path For Another, Nor Can I Force
Another To Walk It. What I Can Do Is Demonstrate It Is
Possible And Invite Others To Join Me On The Path. I
Have No Idea What Right Thinking Might Be For A Duck,
And I Would Imagine Right Speech Would Be A Bit Beyond
A Goose, But They Are Welcome To Waddle Along The Best
They Can. I Will Not Take Resposibility For Your
Suffering Or To End Your Suffering.... Trying That
Just Creates More Suffering. All I Can Do Is Stand By
With A Tear In My Eye Until You Decide You Have
Suffered Enough And Your Way Seeking Mind Arises And
Then Help You Through Those First Few Faltering Steps
On The Path. Be Well, Fudo
--- [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> It was interesting to see how people are taking
sides
> in this hunting debate. Here we have several kinds
of
> suffering, some of which have been expressed by the
> participants:
> 
> 1. One being suffers because she is hurt by
witnessing
> others who engage in killing animals
> 
> 2. Some beings suffer because they are being hunted,
> trapped, maimed and killed
> 
> 3. Some beings suffer because they are poor and need
> to supplement their meager sustenance with
> bow-and-arrow hunting of the wildlife (not
necessarily
> a lifestyle of their first choice)
> 
> 4. Some beings suffer because of the emerging
> political correctness movement which may prevent
them
> from indulging in killing
> 
> 5. Some beings may suffer because they perceive the
> PC-mongering of the ones who are touchy when it
comes
> to killing
> 
> And so on...
> 
> As Buddhist practitioners of the Bodhisattva
> orientation and scope (belonging to the Zen, or
Dhyana
> Mahayana school), we should naturally be tending to
> work on eliminating all this suffering. This means
> that we cannot take sides. We cannot split reality
> into lower-grade phenomena (i.e. 'just one person')
> and higher-grade phenomena (i.e. 'lots of people are
> affected, so one person's pain is irrelevant').
> 
> Knowing this, how would you work on eliminating this
> particular form of suffering?
> 
> Thanks.
> 
> Alex
> 
> 
> No karma was produced during the composition of this
letter
> 
> 
>               
> __________________________________ 
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> Make Yahoo! your home page 
> http://www.yahoo.com/r/hs


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