Jill Harrison wrote:
> I'd be grateful if you could give me a comment about putting down a
> bloody goose...

Jill,

Kyukyo has given you some helpful advice. Just in case your 'you' was
of the y'all kind, I'll add something fairly practical based on my own
experience (not with hunters, though).

Perhaps you would find it helpful to invent some sort of ritual that
would help you find closure, maybe a funeral or memorial service for
animals that have fallen to hunters. You might want to keep in mind,
though, that attending the funeral of a relative or friend may signal
an ending of your physical relationship but it won't stop you from
thinking of them in the future.

You might want to consider, too, who it is you need to put down [not
in the sense of snuff the life out of them, of course :) ], the goose
or the hunter. From what you've written, it seems that a good deal of
your un-ease centers not round the goose--which may well be going on
to a higher incarnation for all you know--but round the person who
left it at your doorstep. 

Considering the hunter who left the geese at your door, perhaps it
would be helpful to remember that most of the
unskillful/hurtful/unproductive things you do (or any of us do) stem
from ignorance of the bigger picture. And it might be helpful to
consider that no one person, you or anyone else, sees the entire big
picture. No doubt the hunter who left the geese (and those posters
here who urged you to buy a gun and aim for the heart of the bird)
felt that by doing so they were giving you a useful lesson. If nothing
else, it did point in the direction that you can police your own
behavior (traffic cones are placed where they are for a good, perhaps
even life-saving, reason so it's best not to move them) but you can't
very effectively control that of others (people who need/like to hunt,
eat meat, write in library books, take drugs, etc. etc. are going to
do so whether you like it or not).

In closing, since there were some recent posts about begging bowls,
this thought comes to mind: How would thinks have been different if
you had treated the goose at your doorstep as a gift (yes, I know that
these days one has to check for poison, ground glass, razor blades)
rather than as a taunt. You probably say some sort of prayer or
thanksgiving verse at meals to remind yourself that you remain alive
by eating only because all food is the product of the universe, the
work of many people who brought it to your table, the sacrifice of
many lives. Wouldn't your eating the goose your neighbor dropped at
your doorstep (or if you're under vegetarian vows letting someone else
eat it) in a sense "redeem" the life/death of the goose by making it
part of this necessary and endless cycle of self-sacrifice so that
others can live?

I hope you find this helpful, or at least not hurtful. 

James



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