Richard Robinson's interpretation of nirvana, as
described below, is incorrect. No 'dormant, unmanifest
condition' could ever be applicable to the concept of
nirvana.

Nirvana, as the Buddha plainly explained to Vaccha
(thanks for posting the Fire Sutta, Ian), is
indeterminate. No determinations can ever do it
justice, under any circumstances. The Buddha insisted
on that, was adamant on that, and we must respect that
teaching.

Alex


--- Francisco Garcia Scherer <[EMAIL PROTECTED]> wrote:
> 
> 
>    The following text is a quotation from the book
> "Buddhist Practice 
> on Western Ground", writen by Harvey B. Aronson:
> 
>    "When I was a graduate student in Buddhist
> studies, my major 
> professor, Richard Robinson, said that it was
> important to understand 
> the cultural context within any Buddhist teaching
> arose. He liked to 
> point out that, for example, at the time of Gautama,
> the term nirvana 
> was used with respect to a fire going out, and it
> was believed that 
> an extinguished fire went into some dormant,
> unmanifest state, not a 
> state of nonexistence. For Indians of that time,
> this understanding 
> of nirvana would have been implicit and unavoidable.
> When they heard 
> that Buddha attained nirvana, they would understand
> it to be the 
> attainment of a dormant, unmanifest condition rather
> than some 
> absolute nullity. Knowing this gives us a more
> nuanced understanding 
> of this important Buddhist concept".
> 
>    Enjoy your sunday.
> 
>    Regards,
> 
>    Francisco.
> 
> 
> 
> 

No karma was produced during the composition of this letter

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