Thanks, Fudo, for your long answer to my post. I notice you took up the
first part of it, but not the last:
> When the well-fed sow is asleep on her teats, the hungry piglets are
> going to oink among themselves. What is the Soto teacher's great
> kindness? To shout at the drowning that they ought to learn how to
> swim?
which was intended as a challenge to you and Genryu to actually come
to grips with the guy's question (which Genryu did in his post that
begins "The advice you were given was actually to work with your breathing
before attempting Shikantaza, though Shikantaza is not that dissimilar to
Dzogchen, with which you have some familiarity.").

If someone asks a question here and the people on this list who "know" hug
their wisdom to their chests, isn't it obvious that those who "don't know"
are going to be the ones who fill the gap and answer?

It seems a bit odd that when you ask a Theravada monastic for teaching or
advice, you get it. But when you ask a Zen teacher for the same, you get a
big run around. Aren't Theravada monks supposed to be the "selfish" ones,
only out to achieve their own nirvana, while Zen teachers are all
bodhisattvas, dedicated to helping all beings to enlightenment?

James


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