WOW, that was some deep shit. i would like to take this opportunity 
to thank you for a long thought ought answer. it looks like you 
covered all the angles and didnt leave anything out. your alot 
farther than i am down the path because me personally i would have 
felt anger the moment the salesperson ignored me. im sure i would 
have thoughts of hurting that person for being so rude. All this 
would have accomplished is suffering within myself and i tell myself 
its not worth it but due to years of feeling this way it would have 
tooken over once again. i look forward to the day where i can remain 
completely calm inside during a difficult situation. Mack







--- In [email protected], Neutral Milk <[EMAIL PROTECTED]> wrote:
> On 7/15/05, mackkup <[EMAIL PROTECTED]> wrote:
> > you still havent answered the question. all you have done is talk
> > about Buddha. answer the question directly and dont tell any 
stories
> > that you have read or heard about. Its easy to repeat spiritual
> > sayings and teachings but to live by them is something different. 
Mack
> 
> OK. Everybody wants something for nothing. You obviously firmly
> believe that someone should be able to chew your food for you and 
then
> give it to you intravenously.
> 
> Of course, everyone is free to think whatever the heck they feel
> inclined to think. However, that, my good fellow Buddhists, does not
> constitute true freedom. Such 'freedom to think whatever you feel
> like' is very deceptive.
> 
> Anywho, on to answering the question:
> 
> "so then what would Dharma as our guiding principle tell us to do?"
> 
> Dharma teaches several fundamental things. These things tend to go
> against the common-sense understanding that gets established in 
human
> society by consensus:
> 
> 1. Everything that happens, happens for a very good reason
> (common-sense consensus tends to view many events as being dicey, or
> as being a fluke, in other words, common-sense does not see any 
rhyme
> or reason to many daily events)
> 
> 2. Everything that happens to me, happens because of something I did
> previously (common-sense understanding denies this and holds that
> majority of things that happen to us are whimsical, capricious)
> 
> 3. Every event I am presented with is a lesson offered to me. I 
always
> have a choice -- learn from that lesson, or 'drop out'. If I choose 
to
> learn, I move on to the next lessons. If I choose to drop out, the
> very same lesson will keep recurring as long as I attempt to run 
away
> from it (common-sense understanding holds that this way of looking 
at
> things is reading too much into the objectively fairly chaotic and
> unpredictable stream of events)
> 
> 4. Any time an event raises the affirmative feelings of separate 
self,
> ego, life or soul, it is acting like a finger pointing to the 
deluded
> state. The Dharma teaches that there is no, nor could there ever be 
an
> Ego, a separate self, a soul, or a life (common-sense hold
> diametrically opposed views on these things)
> 
> 
> So, in the light of the above fundamental Dharma teachings, if I
> experience someone giving me a cold shoulder, such as a lizard
> salesperson pretending he can't hear me, this is how I would behave:
> 
> 1. As a full time serious Dharma practitioner, who had made serious
> vows to study and practice Dharma day and night, without any let 
up, I
> would immediately recognize that this event is not just a fluke. I
> would maintain awareness, right then and there, that there is a very
> good reason that the universe is treating me that way. This
> recognition will have beneficial effect on my overall state, as I
> would instantly feel less irritated. By attempting to look at 
the 'big
> picture' right out of the gate, the tension usually tends to ease 
up.
> 
> 2. Furthermore, I would also become mindful of the fact that this is
> happening to me right now because of something I did previously. I 
may
> not be able to know exactly what is it that I did that conspired to
> manifest in these particular causes and conditions, but I would
> unmistakably know that there is a very clear and undeniable causal
> pathway that brought me to this very moment, pregnant with 
conditions
> and implications. This recognition will diffuse any potential
> resentment I may start feeling toward the salesperson, as I now 
place
> the entire onus of the ponderous situation on my own shoulders. It 
is
> all entirely my own responsibility, and no one else's.
> 
> Immediately, if I manage to see the situation that clearly, I feel
> empowered, in charge, and in full control.
> 
> 3. Going even deeper than that, I would strive to recognize that 
this
> is a lesson, offered to me for my own progress. I will be aware of 
the
> choice I am faced with at that moment: take the lesson, do the
> gruelling work, and move on to 'greener pastures', if you will, or
> goof off, indulge my lower passions, skip the lesson, drop out, and
> blame the other sentient being for my travails and tribulations.
> 
> If I accept the challenge (the lesson), my sense of calm, my sense 
of
> control, increases manifold. Otherwise, I feel like a blade of grass
> caught in the whirlwind.
> 
> 4. Finally, I will recognize that any feelings of upset, hurt,
> resentment, feeling left out and so on, that may arise in me due to
> that event, are merely manifestations of my deluded state. Such
> feelings arise because I firmly believe and hang on to the notion of
> Ego, self, soul, life. All these things are non-existent, imaginary,
> and according to the Dharma teaching, they can never ever exist, no
> matter how hard we wish for them to be real.
> 
> Realizing that, I would be instantly liberated.
> 
> Not only that, I would also, at that moment, liberate all sentient 
beings.
> 
> That, my good fellow Buddhists, is called 'sudden enlightenment'.
> 
> The above would be my answer. I realize that it's a 'tough sell', 
and
> that people who do not have a good grasp of Dharma will ridicule my
> worldview, but that's how it is.
> 
> "Upon hearing the truth, gentleman of low rank laughed his head 
off."
> (Lao Tzu, Tao Te Ching)




Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi 
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