On Wed, May 24, 2023 at 11:12 AM Brent Meeker <meekerbr...@gmail.com> wrote:

>
>
>
> On 5/23/2023 10:37 PM, Jason Resch wrote:
>
>
>
> On Wed, May 24, 2023, 1:15 AM Stathis Papaioannou <stath...@gmail.com>
> wrote:
>
>>
>>
>> On Wed, 24 May 2023 at 04:03, Jason Resch <jasonre...@gmail.com> wrote:
>>
>>>
>>>
>>> On Tue, May 23, 2023 at 7:15 AM Stathis Papaioannou <stath...@gmail.com>
>>> wrote:
>>>
>>>>
>>>>
>>>> On Tue, 23 May 2023 at 21:09, Jason Resch <jasonre...@gmail.com> wrote:
>>>>
>>>>> As I see this thread, Terren and Stathis are both talking past each
>>>>> other. Please either of you correct me if i am wrong, but in an effort to
>>>>> clarify and perhaps resolve this situation:
>>>>>
>>>>> I believe Stathis is saying the functional substitution having the
>>>>> same fine-grained causal organization *would* have the same phenomenology,
>>>>> the same experience, and the same qualia as the brain with the same
>>>>> fine-grained causal organization.
>>>>>
>>>>> Therefore, there is no disagreement between your positions with
>>>>> regards to symbols groundings, mappings, etc.
>>>>>
>>>>> When you both discuss the problem of symbology, or bits, etc. I
>>>>> believe this is partly responsible for why you are both talking past each
>>>>> other, because there are many levels involved in brains (and computational
>>>>> systems). I believe you were discussing completely different levels in the
>>>>> hierarchical organization.
>>>>>
>>>>> There are high-level parts of minds, such as ideas, thoughts,
>>>>> feelings, quale, etc. and there are low-level, be they neurons,
>>>>> neurotransmitters, atoms, quantum fields, and laws of physics as in human
>>>>> brains, or circuits, logic gates, bits, and instructions as in computers.
>>>>>
>>>>> I think when Terren mentions a "symbol for the smell of grandmother's
>>>>> kitchen" (GMK) the trouble is we are crossing a myriad of levels. The 
>>>>> quale
>>>>> or idea or memory of the smell of GMK is a very high-level feature of a
>>>>> mind. When Terren asks for or discusses a symbol for it, a complete
>>>>> answer/description for it can only be supplied in terms of a vast amount 
>>>>> of
>>>>> information concerning low level structures, be they patterns of neuron
>>>>> firings, or patterns of bits being processed. When we consider things down
>>>>> at this low level, however, we lose all context for what the meaning, 
>>>>> idea,
>>>>> and quale are or where or how they come in. We cannot see or find the idea
>>>>> of GMK in any neuron, no more than we can see or find it in any neuron.
>>>>>
>>>>> Of course then it should seem deeply mysterious, if not impossible,
>>>>> how we get "it" (GMK or otherwise) from "bit", but to me, this is no
>>>>> greater a leap from how we get "it" from a bunch of cells squirting ions
>>>>> back and forth. Trying to understand a smartphone by looking at the flows
>>>>> of electrons is a similar kind of problem, it would seem just as difficult
>>>>> or impossible to explain and understand the high-level features and
>>>>> complexity out of the low-level simplicity.
>>>>>
>>>>> This is why it's crucial to bear in mind and explicitly discuss the
>>>>> level one is operation on when one discusses symbols, substrates, or 
>>>>> quale.
>>>>> In summary, I think a chief reason you have been talking past each other 
>>>>> is
>>>>> because you are each operating on different assumed levels.
>>>>>
>>>>> Please correct me if you believe I am mistaken and know I only offer
>>>>> my perspective in the hope it might help the conversation.
>>>>>
>>>>
>>>> I think you’ve captured my position. But in addition I think
>>>> replicating the fine-grained causal organisation is not necessary in order
>>>> to replicate higher level phenomena such as GMK. By extension of Chalmers’
>>>> substitution experiment,
>>>>
>>>
>>> Note that Chalmers's argument is based on assuming the functional
>>> substitution occurs at a certain level of fine-grained-ness. If you lose
>>> this step, and look at only the top-most input-output of the mind as black
>>> box, then you can no longer distinguish a rock from a dreaming person, nor
>>> a calculator computing 2+3 and a human computing 2+3, and one also runs
>>> into the Blockhead "lookup table" argument against functionalism.
>>>
>>
>> Yes, those are perhaps problems with functionalism. But a major point in
>> Chalmers' argument is that if qualia were substrate-specific (hence,
>> functionalism false) it would be possible to make a partial zombie or an
>> entity whose consciousness and behaviour diverged from the point the
>> substitution was made. And this argument works not just by replacing the
>> neurons with silicon chips, but by replacing any part of the human with
>> anything that reproduces the interactions with the remaining parts.
>>
>
>
> How deeply do you have to go when you consider or define those "other
> parts" though? That seems to be a critical but unstated assumption, and
> something that depends on how finely grained you consider the
> relevant/important parts of a brain to be.
>
> For reference, this is what Chalmers says:
>
>
> "In this paper I defend this view. Specifically, I defend a principle of
> organizational invariance, holding that experience is invariant across
> systems with the same fine-grained functional organization. More precisely,
> the principle states that given any system that has conscious experiences,
> then any system that has the same functional organization at a fine enough
> grain will have qualitatively identical conscious experiences. A full
> specification of a system's fine-grained functional organization will fully
> determine any conscious experiences that arise."
> https://consc.net/papers/qualia.html
>
> But this is literally false, unless one also specify that the system
> exists within, or includes, what one refers to as "its environment".
> Experience begins with perception and perception implies things to perceive.
>

True, I would bet Chalmers was implicitly assuming the same sensory input
was provided from the environment.

Jason

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