Excellent

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Fri, Mar 22, 2024, 8:55 AM Stephen Guerin <stephen.gue...@simtable.com>
wrote:

> Prompt:
> Express a unique concept. Make it as profound as possible
>
> https://chat.openai.com/share/649bd4ca-f856-451e-83a2-01fc2cfe47fb
>
>
>
> On Fri, Mar 22, 2024, 6:50 AM glen <geprope...@gmail.com> wrote:
>
>> I guess the question returns to one's criteria for assuming decoupling
>> between the very [small|fast] and the very [large|slow]. Or in this case,
>> the inner vs. the outer:
>>
>> Susie Alegre on how digital technology undermines free thought
>> https://freethinker.co.uk/2024/03/interview-susie-alegre/
>>
>> It would be reasonable for Frank to argue that we can generate the space
>> of possible context definitions, inductively, from the set of token
>> definitions, much like an LLM might. Ideally, you could then measure the
>> expressiveness of those inferred contexts/languages and choose the largest
>> (most complete; by induction, each context/language *should* be
>> self-consistent so we shouldn't have to worry about that).
>>
>> And if that's how things work (I'm not saying it is), then those
>> "attractors" with the finest granularity (very slow to emerge, very
>> resistant to dissolution) would be the least novel. Novelty (uniqueness)
>> might then be defined in terms of fragility, short half-life, missable
>> opportunity. But that would also argue that novelty is either less *real*
>> or that the universe/context/language is very *open* and the path from
>> fragile to robust obtains like some kind of Hebbian reinforcement, use it
>> or lose it, win the hearts and minds or dissipate to nothing.
>>
>> I.e. there is no such thing as free thought. Thought can't decouple from
>> social manipulation.
>>
>> On 3/21/24 13:38, Marcus Daniels wrote:
>> > In the LLM example, completions from some starting state or none, have
>> specific probabilities.   An incomplete yet-unseen (unique) utterance would
>> be completed based on prior probabilities of individual tokens.
>> >
>> > I agree that raw materialist uniqueness won't necessarily or often
>> override constraints of a situation.  For example, if an employer instructs
>> an employee how to put a small, lightweight product in a box, label it, and
>> send it to a customer by UPS, the individual differences metabolism of the
>> employees aren't likely to matter much when shipping more small,
>> lightweight objects to other customers.   It could be the case for a
>> professor and student too.   The attractors come from the instruction or
>> the curriculum.  One choice constrains the next.
>> >
>> > -----Original Message-----
>> > From: Friam <friam-boun...@redfish.com> On Behalf Of glen
>> > Sent: Thursday, March 21, 2024 11:50 AM
>> > To: friam@redfish.com
>> > Subject: Re: [FRIAM] the inequities of uniquity
>> >
>> > I was arguing with that same friend yesterday at the pub. I was trying
>> to describe how some of us have more cognitive power than others (he's one
>> of them). Part of it is "free" power, freed up by his upper middle class
>> white good diet privilege. But if we allow that some of it might be
>> genetic, then that's a starting point for deciding when novelty matters to
>> the ephemerides of two otherwise analogical individuals (or projects if
>> projects have an analog to genetics). Such things are well-described in
>> twin studies. One twin suffers some PTSD the other doesn't and ... boom ...
>> their otherwise lack of uniqueness blossoms into uniqueness.
>> >
>> > His objection was that even identical twins are not identical. They
>> were already unique ... like the Pauli Exclusion Principle or somesuch
>> nonsense. Even though it's a bit of a ridiculous argument, I could apply it
>> to your sense of avoiding non-novel attractors. No 2 attractors will be
>> identical. And no 1 attractor will be unique. So those are moot issues.
>> Distinctions without differences, maybe. Woit's rants are legendary. But
>> some of us find happiness in wasteful sophistry.
>> >
>> > What matters is *how* things are the same and how they differ. Their
>> qualities and values (nearly) orthogonal to novelty.
>> >
>> >
>> > On 3/21/24 11:29, Marcus Daniels wrote:
>> >> If GPT systems capture some sense of "usual" context based on
>> trillions of internet tokens, and that corpus is regarded approximately
>> "global context", then it seems not so objectionable to call "unusual", new
>> training items that contribute to fine-tuning loss.
>> >>
>> >> It seems reasonable to worry that ubiquitous GPT systems reduce social
>> entropy by encouraging copying instead of new thinking, but it could also
>> have the reverse effect:  If I am immediately aware that an idea is not
>> novel, I may avoid attractors that agents that wrongly believe they are
>> "independent" will gravitate toward.
>> >>
>> >> -----Original Message-----
>> >> From: Friam <friam-boun...@redfish.com> On Behalf Of glen
>> >> Sent: Thursday, March 21, 2024 7:49 AM
>> >> To: friam@redfish.com
>> >> Subject: Re: [FRIAM] the inequities of uniquity
>> >>
>> >> A friend of mine constantly reminds me that language is dynamic, not
>> fixed in stone from a billion years ago. So, if you find others
>> consistently using a term in a way that you think is wrong, then *you* are
>> wrong in what you think. The older I get, the more difficult it gets.
>> >>
>> >> But specifically, the technical sense of "unique" is vanishingly rare
>> ... so rare as to be merely an ideal, unverifiable, nowhere, non-existent.
>> So if the "unique" is imaginary, unreal, and doesn't exist, why not co-opt
>> it for a more useful, banal purpose? Nothing is actually unique. So we'll
>> use the token "unique" to mean (relatively) rare.
>> >>
>> >> And "unusual" is even worse. Both tokens require one to describe the
>> context, domain, or universe within which the discussion is happening. If
>> you don't define your context, then the "definitions" you provide for the
>> components of that context are not even wrong; they're nonsense. "Unusual"
>> implies a usual. And a usual implies a perspective ... a mechanism of
>> action for your sampling technique. So "unusual" presents even more of a
>> linguistic *burden* than "unique".
>> >>
>> >> On 3/20/24 13:14, Frank Wimberly wrote:
>> >>> What's wrong with "unusual"?  It avoids the problem.
>> >>>
>> >>>
>> >>> On Wed, Mar 20, 2024, 1:55 PM Steve Smith <sasm...@swcp.com <mailto:
>> sasm...@swcp.com>> wrote:
>> >>>>
>> >>>>       I'm hung up on the usage of qualified  "uniqueness"  as well,
>> but in perhaps the opposite sense.
>> >>>>
>> >>>>       I agree with the premise that "unique" in it's purest,
>> simplest form does seem to be inherently singular.  On the other hand, this
>> mal(icious) propensity of qualifying uniqueness (uniqueish?) is so common,
>> that I have to believe there is a concept there which people who use those
>> terms are reaching for.  They are not wrong to reach for it, just annoying
>> in the label they choose?
>> >>>>
>> >>>>       I had a round with GPT4 trying to discuss this, not because I
>> think LLMs are the authority on *anything* but rather because the
>> discussions I have with them can help me brainstorm my way around ideas
>> with the LLM nominally representing "what a lot of people say" (if not
>> think).   Careful prompting seems to be able to help narrow down  *all
>> people* (in the training data) to different/interesting subsets of *lots of
>> people* with certain characteristics.
>> >>>>
>> >>>>       GPT4 definitely wanted to allow for a wide range of gradated,
>> speciated, spectral uses of "unique" and gave me plenty of commonly used
>> examples which validates my position that "for something so
>> obviously/technically incorrect, it sure is used a lot!"
>> >>>>
>> >>>>       We discussed uniqueness in the context of evolutionary biology
>> and cladistics and homology and homoplasy.  We discussed it in terms of
>> cluster analysis.  We discussed the distinction between objective and
>> subjective, absolute and relative.
>> >>>>
>> >>>>       The closest thing to a conclusion I have at the moment is:
>> >>>>
>> >>>>        1. Most people do and will continue to treat "uniqueness" as
>> a relative/spectral/subjective qualifier.
>> >>>>        2. Many people like Frank and myself (half the time) will
>> have an allergic reaction to this usage.
>> >>>>        3. The common (mis)usage might be attributable to conflating
>> "unique" with "distinct"?
>> >
>>
>>
>> --
>> ꙮ Mɥǝu ǝlǝdɥɐuʇs ɟᴉƃɥʇ' ʇɥǝ ƃɹɐss snɟɟǝɹs˙ ꙮ
>>
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