I think it's true that to understand an artwork
involves a kind of active experience of it,  different
from experiencing it passively.  Mostly we experience
art passively, or assume to.  But when we are active
in the way I'm suggesting, we begin to vicariously
recreate it.  We examine it for its formal elements,
its modes of presentation, its codes and devices.  And
this may in fact lead us away from the work's
expressive quality to an "understanding" of it (as a
grammarian understands syntax). To submit to the
work's expressive authority (to be led by it) is to
experience it passively.  Perhaps we can't make hard
boundaries between active -passive in this context and
perhaps we continually move from one to the other, as
if they vibrate to and fro, (and enhance each other) 
but essentially I think we can sense the difference. I
think  Derek's speaker failed to answer his question
by not distinguishing between the active and passive
participation of the audience with an artwork.

WC
--- Derek Allan <[EMAIL PROTECTED]> wrote:

> I think this is a very interesting comment.
> 
> What does it mean to 'understand' a work of art?
> 
> I was at a conference recently where one of the
> speakers, who writes a
> lot about music, kept talking about understanding
> music. In question
> time I asked her what she meant by 'understanding'
> in this context.  I
> said I could see how one could talk about
> understanding a mathematical
> proof, for example, but what did the word mean in
> relation to music
> (and I really meant all art).
> 
> She first began to answer by saying that one
> understood if one could
> recognise shifts in keys etc.  But I said I was
> talking about the
> average person not someone schooled in the
> techniques if music.
> (After all, that clearly can't be the point.)  So
> then she said  in a
> rather flippant way as if to make light of the
> matter  that one
> understood music if one could recognise its tunes
> and hum them.
> 
> I didn't pursue the question further but this
> obviously can't be
> right.  How does humming tunes equate to
> understanding?  Moreover,
> there is a lot of music I love  medieval and
> Renaissance liturgical
> music for example - where I couldn't hum the tunes
> to save myself.
> (The same goes for certain forms of non-Western
> sacred music  which
> often has no recognisable 'tunes').
> 
> I came to the conclusion that the person concerned
> had not really
> given any serious thought to the problem (leading
> aesthetician though
> she was). But it *is* a problem  and Monet's
> comment highlights it
> nicely. What does 'understanding' a work of art
> mean?
> 
> DA
> 
> ----------------------------------------------
> 
> 
> On Fri, Jun 6, 2008 at 10:15 AM, aesthete aesthete
> <[EMAIL PROTECTED]> wrote:
> > - Everyone discusses my art and pretends to
> understand, as if it were
> > necessary to understand, when it is simply
> necessary to love.
> >
> > Monet
> >
> >
>
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> 
> --
> Derek Allan
>
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