He's just trawling - pushing buttons - as for me - I use MH - I don't
subscribe - I'm not particularly enamored of his metaphysics - his ontology
and phenomenology (which are materialist and linguistic - remember he was a
student of Husserl- and probably a familiar of Fink) seems some what detached
from the latter -


On 4/21/09 11:28 AM, "William Conger" <[email protected]> wrote:

William, (moi?) is not picking any idealist positions or even involved in this
Heidegger discussion.  I do think it's appropriate to examine a philosophical
tract respecting the terms and logic it employs before rejecting it from a
different perspective, and different terms.  Heidegger has much to offer to
those who are willing to participate in his discourse.
wc







____________________________________________

Saul Ostrow | Visual Arts & Technologies Environment Chair, Sculpture

Voice: 216-421-7927 | [email protected] | www.cia.edu<http://www.cia.edu/>

The Cleveland Institute of Art | 11141 East Boulevard, Cleveland, OH 44106



________________________________

From: Chris Miller <[email protected]>
To: [email protected]
Sent: Tuesday, April 21, 2009 8:12:53 AM
Subject: RE: Heidegger and thingness

There would seem to be three possible responses to  an ideology:
subscription,
rejection, and selection (i.e. picking and choosing favorable elements).

Regarding the one under discussion (call it German Idealism?) -- here's how
our group seems to be sorting out:

*subscription: (Saul, Luc)
*rejection: (Cheerskep, Mando, Miller)
*picking and choosing: William, Boris, Kate

In response the query that began this thread, it's interesting that even Saul
did not find M.H.'s  discussion of thingness to be  especially enlightening.
(i.e. -- it's  just Kantian discourse embedded in MH's phenomenology).

I suppose there's no point in arguing matters of faith -- either you
subscribe
to Kantian discourse, or you don't -- but I do think that the middle ground
is
very problematic - since it's an essentialist program -- and if you're
rejecting the essentials, you're rejecting the whole thing.

And there have been some rather catastrophic consequences when branches of
this discourse, Marxism and Fascism,  were adopted by totalitarian regimes in
the previous century.

(regarding the dire consequences of German idealism in the artworld, I
suppose
that's just a matter of taste)




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