>Worringer  defines  this broadened notion of
empathy as having two two impulses, abstraction and empathy.   That's about
it.
 The idea that the artwork is a container for projected subjectivity is
probably the most established aesthetic view today, replacing the earlier,
formalist idea that the art object contains independent "significant form".
So
now,  what's your beef?  ... WC


Where is the evidence  to suggest that Worringer was presenting "a broadened
notion of empathy as having two impulses, abstraction and empathy"?

Nowhere does he say that Lee and Lipps' notion of empathy is more narrow than
his , instead,  he  introduces another notion, "the tendency to abstraction"
which    "appears to us as the polar opposite of the need of empathy."  (how
more unequivocal could he get?)

So, we're left with the problem of how one decides which abstractions serve
better than others, in other words,  how aesthetic choices can be made without
any kind of kind of empathy at all.

In the century that  followed, we've seen that problem avoided by conflating
aesthetic choice with either monetary investment (the shock and glitter world
of Charles Saatchi) or art theory (Marxist, semiotic, whatever) , establishing
a distinct, "contemporary artworld" where empathy is shunned, despised, and
marginalized.

That's my beef.


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