Frances, I liked it.
Boris Shoshensky

---------- Original Message ----------
From: "Frances Kelly" <[email protected]>
To: <[email protected]>
Subject: RE: Thought always precedes speech
Date: Mon, 15 Mar 2010 23:07:58 -0400

Frances to imago Asthetik and others...
   Any ordinary object is a sign if it represents some other
object for its self or for some other object as a signer to some
effect. All objects are fated by representation to be signs and
to determine signs, and further to be assigned or reassigned as
iconic or indexic or symbolic signs of other objects, all by the
evolutionary process of telic design. The agent of design however
is not some mystical entity like a god, but is a dispositional
tendency for evolving objects to act innately or habitually in
certain ways that sign situations demand of them.
   Any ordinary object found or held to be a sign of art is an
extraordinary work that has the "power" in its form to reflect
worthy aesthetic values and to evoke intense aesthetic responses
of an emotional or practical or intellectual kind that are
worthwhile both individually and communally. If the substantive
form of the work is empowered in this reflective and evocative
way, then the work "has" an aesthetic form and "is" an aesthetic
object. The agent of design driving an object to be a sign of art
and a work of art is therefore some formal enforced empowerment.

imago Asthetik partly writes...
   I was under the impression that a reasonable definition stated
the necessary and sufficient conditions for the use of a term
(For example, "X is a sign if and only if conditions a, b, c, etc
are met" where 'a,' 'b,' and 'c' identify necessary properties of
the definiendum). She fails to provide a definition. Further, if
she has a specific notion in mind, it should not be difficult to
provide a definition, rather refer us to an unspecified set of
texts (angoamerican realist pragmatism). In fact, it would be far
more helpful to have a list of texts to consult, or a
philosopher's name (other than Peirce, who was not strictly
speaking a
pragmatist).

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