On 2/19/15, Aaron Hosford via AGI <[email protected]> wrote:
> People keep trying to connect quantum physics with consciousness and AGI. I
> have yet to see how quantum physics has *anything* to do with *either*,
> except to open the door to mystery and the unknown, a role normally filled
> by god in a more religious context. It seems to me to be nothing more than
> a bit of spice thrown into the mix, to allow us to do some hocus pocus hand
> waving and thereby push out the need to actually *understand *the
> phenomenon, projecting it onto some unknown and unknowable phenomenon, much
> like the humours, homonculi, and vital forces of times past.
>

It does have a tie in to AGI in terms of quantum computing.  If you
have a bit that can be in several arbitrary states at once it changes
the nature of what is possible in computing (although I know you can
find ways to simulate quantum computing on more or less regular
platforms, it  is too slow).    Humans seem to be in muddled and
ill-defined mental states most of the time, so I see the tie in,
although I don't know how to implement such a thing at present.

> Could you explain to me what specifically connects quantum physics to the
> concept of consciousness, at least in your own mind, other than this
> quasimagical explain-it-later effect? I honestly don't see the connection,
> nor the need.
>
>
> On Thu, Feb 19, 2015 at 12:09 PM, Nanograte Knowledge Technologies via AGI
> <
> [email protected]> wrote:
>
>> @ Aaron
>>
>> The total thought I shared is a holistic, quantum thought. Therefore,
>> unless the bottom-line question is addressed, it would not serve a useful
>> purpose to try and destroy the whole by focusing on one paragraph. That
>> should be clear from the beginning, middle and end of the thought, as our
>> topic.
>>
>> Specifically, my suggestion would be to consider the point on parallel
>> universes - which I maintain is quite relevant for the emergence of a
>> complex, adaptive machine with a sense of consciousness - and
>> entanglement
>> and quantum fabric, as standing apart from its contentious form
>> introduced
>> here, which was adequately dealt with in the last few words of that,
>> particular paragraph. The whole remains independent of personal beliefs.
>>
>> The notion of classical versus quantum science, and its history, was
>> dealt
>> with extensively in the Copenhagen interpretation of quantum mechanics.
>> http://plato.stanford.edu/entries/qm-copenhagen/
>>
>> Rob
>>
>> ------------------------------
>> Date: Thu, 19 Feb 2015 11:09:10 -0600
>>
>> Subject: Re: [agi] Couple thoughts
>> From: [email protected]
>> To: [email protected]
>>
>> Clearly, collective science still cannot prove how two, parallel
>> universes
>> are entangled and by which quantum fabric. For now then, science has to
>> remain a belief system, supported by doctrine and the theoretical
>> acceptance of its own evidence. Sounds similar to a religion, does it
>> not?
>> Perhaps, science merely avoids the religion trap by leaving "God" out of
>> hypotheses, but that is a matter Ben has seemingly dealt with most
>> effectively, in my opinion.
>>
>>
>> Science is fundamentally different from religion not because of what it
>> says, but why it says it. The distinction has nothing to do with god, per
>> se, as science would be equally meaningful whether there is a god or not.
>> They differ instead on how (and how much) certainty is ascertained.
>> Science
>> requires falsifiable hypotheses and uses evidence to test them, and even
>> then does not pronounce them as Truth, but merely as accepted fact for
>> the
>> time being. Religion is a matter of faith, pronouncing untestable
>> hypotheses as Truth without evidence.
>>
>> The interpretation of quantum theory is not the theory itself. The theory
>> is a collection of mathematical equations that, when applied a particular
>> way to reality, have been shown through evidence to effectively predict
>> certain outcomes. There is nothing about that which makes it a "belief
>> system" in the sense you are using it; it is a tool that has been shown
>> to
>> be effective, and nothing more. There is no assumption that we will never
>> find cases where that tool fails, or that there is no better tool waiting
>> to be created. Science is inherently open to growth and change, and it is
>> this refusal to ever call anything the Truth and claim we're all done is
>> what allows science to continually come closer to actually finding the
>> right answers, rather than perpetually holding on to the same errors like
>> religion does. (In machine learning terms, religion converges
>> prematurely,
>> whereas science is an asymptotically convergent algorithm.)
>>
>> The interpretation, on the other hand, is a matter of personal
>> perspective
>> -- an attempt to connect the workings of the well tested tool known as
>> quantum theory to the human intuition in a way that might permit us to
>> engage that intuition to further the theory's use or design. The parallel
>> universes interpretation is just one of many such interpretations -- one
>> that happens to run counter to my own intuition. But no one, at least
>> among
>> the physicists I am aware of, tries to say their particular
>> interpretation
>> is the Truth. They do not "have faith" in their interpretations, but
>> simply
>> treat them as possibilities to be considered. Consequently, this is not a
>> "belief system", but an attempt at understanding which is acknowledged as
>> incomplete and quite possibly not the right answer.
>>
>>
>> On Thu, Feb 19, 2015 at 4:31 AM, Nanograte Knowledge Technologies via AGI
>> <[email protected]> wrote:
>>
>> My sincere apologies, I did not mean to imply that Deric was the author
>> of
>> the "criticality proper" result, but inadvertently the context read as
>> such. Please accept the correction. Thank you.
>>
>> Rob
>>
>> ------------------------------
>> From: [email protected]
>> To: [email protected]
>> Subject: RE: [agi] Couple thoughts
>> Date: Thu, 19 Feb 2015 11:34:38 +0200
>>
>>
>> Are Gell-Mann's intermediate AIC and Deric's "criticality proper" similar
>> to C. Alexander's "The void"? Could this be the dynamically undecidable
>> zone, which quantum entanglement might be associated with? Is it
>> computable? According to classical logic and classical science, it should
>> not be computable.
>>
>> Would the undecidable zone serve as a potential example of Shroedinger's
>> cat, or vice versa, and if so, does the recent report on a simultaneous,
>> dual-state provide hope for its computability? To my mind it would have,
>> if
>> it were on one machine, and not two.
>>
>> Clearly, collective science still cannot prove how two, parallel
>> universes
>> are entangled and by which quantum fabric. For now then, science has to
>> remain a belief system, supported by doctrine and the theoretical
>> acceptance of its own evidence. Sounds similar to a religion, does it
>> not?
>> Perhaps, science merely avoids the religion trap by leaving "God" out of
>> hypotheses, but that is a matter Ben has seemingly dealt with most
>> effectively, in my opinion.
>>
>> Still, a group of us can sit here, quite casually, and move in and out of
>> the undecidability zone without too much difficulty. That, to me then, is
>> the real hope of computability, of shifting the boundary on
>> "undecidability" to a further point of "undecidability". It lives here
>> with
>> us, in AGI and in similar discussions zones.
>>
>> What if Shroedinger's cat got another life, or many antithesis-induced
>> lives, and there were as many cats as there were dynamics of any order,
>> one
>> instance of which was the zone itself? Would this resemble Hawking's
>> perpendicular dimension of "imagination time"?
>>
>> So then, when our human, critical consciousness could exist in a single,
>> entangled state where imagination becomes reality, and reality becomes
>> imagination, where Gestalt is, and is not, within the same timespace,
>> unequally so, there might yet be hope for our machine about 7 degrees
>> from
>> the boundary of disorder, as an independent reality.
>>
>> This begs the question: "Is optimal consciousness (in the sense of
>> largest-possible effective complexity) a quantum phenomenon, or a product
>> of mere memory?".
>>
>> Rob
>>
>> ------------------------------
>> From: [email protected]
>> To: [email protected]
>> Subject: RE: [agi] Couple thoughts
>> Date: Thu, 19 Feb 2015 02:08:53 +0200
>>
>> @ Russ
>>
>> Exciting! Thanks for this contribution.
>>
>> The diagram maps closely to what Gell-Mann (1994) describes as, and
>> diagrammatically represents to be, Large Effective Complexity and
>> Intermediate AIC (Algorithmic Information Content). The state of largest,
>> effective complexity matches very closely to this result.
>>
>> He summarizes his sketch, as a "crude illustration" to mean:
>> "...effective complexity of a system (relative to a properly functioning
>> complex adaptive system as observer) varies with AIC, attaining high
>> values
>> only in the intermediate region between excessive order and excessive
>> disorder." Further, he points out that: "Many important quantities that
>> occur in discussions of simplicity, complexity, and complex adaptive
>> systems [such as the AGI forum] share the property that they can be large
>> only in that intermediate region." (p.60)
>>
>> The above relates to information compressionability.
>>
>> Rob
>>
>>
>> ------------------------------
>> Date: Wed, 18 Feb 2015 17:51:18 -0600
>> Subject: Re: [agi] Couple thoughts
>> From: [email protected]
>> To: [email protected]
>>
>> ...and now fo something completely different...
>>
>>
>> http://mindblog.dericbownds.net/2015/02/psilocybin-as-key-to-consciousness.html
>>
>> Regardless of the space cowboy nature to the title of this link's
>> blog post that appeared today, there is relevant research behind it that
>> touches on some of the well made points presented in this thread.
>>
>> On Wednesday, February 18, 2015, Mike Archbold via AGI <[email protected]>
>> wrote:
>>
>> On 2/17/15, Matt Mahoney via AGI <[email protected]> wrote:
>> > On Wed, Feb 18, 2015 at 12:09 AM, Mike Archbold <[email protected]>
>> > wrote:
>> >> I think under this approach, it "bans" work on trying to actually
>> >> figure out the answers to these tough questions, and instead places
>> >> emphasis on replicating the means (mechanics of the brain) that
>> >> generates whatever it is we call consciousness.  I mean, under this
>> >> school of thought, if we don't know how  consciousness  solves hard
>> >> problems, so what?  As long as it works by copying the
>> >> physics/mechanics/etc of the brain (that being the obviously gigantic
>> >> challenge, of course) that is all that is required.
>> >
>> > Consciousness is the feelings (reinforcement signals, mostly positive)
>> > that you associate with sensory perception and thoughts (recalled
>> > memories) as they are written into episodic memory (memory associated
>> > with a time or place). It only seems mysterious because reinforcement
>> > signals alter your beliefs. Your brain works that way because it
>> > increases your reproductive fitness. Even though you can't objectively
>> > believe what I just stated, you want your consciousness to continue by
>> > not dying.
>> >
>> > You don't need to model consciousness to solve most AI problems like
>> > vision, language, or robotics. You do need to model belief in
>> > consciousness as well as other types of reinforcement learning (such
>> > as beliefs in free will and identity) in order to model or predict
>> > human behavior. It is not hard to do that once you understand where
>> > these illusions come from.
>> >
>> > It is a distraction to think that you have to replicate consciousness
>> > to solve AI. It is like thinking that birds fly by some magic that you
>> > have to replicate in order to build airplanes.
>> >
>> > --
>> > -- Matt Mahoney, [email protected]
>> >
>> >
>>
>> I see your point.  It contentious.  There is still a certain appeal
>> to any approach that tries to skirt completely around the, well,
>> contentious problems.  Neural nets, as you know, have always been that
>> way, just a black box for the most part.  Whole brain emulation, I
>> think, which to me means a straight copy of the highest fidelity,
>> should be taken into account, even if you don't agree with someone's
>> approach under that flag.  If consciousness is or isn't part of it is
>> not as important as whether or not the copy is faithful to the
>> original brain.  If so, it will work.
>>
>>
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