OK, Jonathan. But looking at how the words for 'eye' developed in languages 
later than Biblical Hebrew and/or in different language families doesn't really 
affect our understanding of Hebrew all that much. Those observations you offer 
are interesting, but don't change things at all.

The yodh in עין becomes a mater lectionis in constructed forms, but the 
derivation of this word in Hebrew requires the yodh to be there as a 
consonantal element within a consonantal cluster. It has come from original 
*ayn. The yodh is not dispensable. The constructed forms are the result of a 
vocalic shift in Hebrew which all contract nouns underwent.

I haven't done the search on this, but does עין ever occur in a biblical text 
without the yodh? If so, I'd be interested to know how many times.


GEORGE ATHAS
Dean of Research,
Moore Theological College (moore.edu.au)
Sydney, Australia

From: Jonathan Mohler 
<[email protected]<mailto:[email protected]>>
Date: Thursday, 16 May 2013 3:03 PM
To: George Athas <[email protected]<mailto:[email protected]>>
Cc: B-Hebrew <[email protected]<mailto:[email protected]>>
Subject: Re: [b-hebrew] b-hebrew Digest, Vol 125, Issue 24

George:

This is not something I would die for of course,  but a study of universal eye 
words shows the yodh is generally dropped.  The most important consonants are 
the ayin and nun.  Although the French oeuil, preserves the yodh in 
pronunciation: uhy.  The L is a shift from the nun, a common shift across 
languages.  It occurs in words like ocular, ogle, look.  The Swahili 'ogle' 
word is angalia, look.  Also, the word for vision (dream, not physical) is 
maono.  Primitive words like these suggest to me that the double nun is simply 
gemination to intensify the derivitive meaning.  I speak here somewhat blindly, 
no pun intended, since I have no experience dealing with how BH handles 
gemination.  In Bantu languages gemination functions much like the piel binyan. 
 For example, kata, cut and katakata, dice; or palilia, sweep, where the two 
L's reflect the repetitive nature of sweeping.

Jonathan E. Mohler
Baptist Bible Graduate School
Springfield, MO

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