The Baha'i Studies Listserv
Yes, I think we understand one another.

On Wed, Nov 3, 2010 at 1:46 AM, Matt Haase <[email protected]> wrote:
> The Baha'i Studies Listserv
>
> "Sure, and the same is true of Islam... both in terms of how Muslims
> understand Islamic general roles, or, in this case, how non-Muslims at
> times go too far in attributing problematic gender roles to Islam per
> se. As I've said to you before, if you really believe that God is
> merciful and just, and if you really believe that the Quran comes from
> God, then it should be possible to follow the Quran and be
> compassionate and just to women."
>
> As a Muslim, I agree with you. But I think I understand where Susan
> is coming from in regards to her own religion's view. The Baha'i Faith (in
> my understanding) is a Dispensationalist religion - whereby it is believed
> that God sort of "took" His/Her Spirit away from the most previous
> revelation (Islam), and placed it in the hands of the Baha'i Faith.
> Therefore, all spiritual progress that has since been made by other
> religions is to really be credited to the Baha'i Faith for being the kind of
> "command center" of the religious universe, that is sending out inspiration
> to the rest of the religious world. Hence, progress made in other religions
> is not to be credited to those religions themselves, but to the Baha'i
> Faith. That is why some Baha'is tend to gloss over the changes and reforms
> that other religions are going under, because it is believed that a true
> practice of older religions would ultimately lead to very bad things.
>
> You can also look at it like a business owner. The Baha'i Faith would be a
> very kind business executive who wishes for his competitors success in their
> endeavors, but will still compete for buying customers nonetheless.
> Therefore, he/she can't excessively praise their competition to the point
> that people may go to their competitors. I personally have no problem in
> saying that the Baha'i Faith has brought some progressive teachings to the
> world of religion, such as an universal auxiliary language, encouragement of
> developing skills in the arts and sciences, promoting reading and writing
> intelligence, the equality of the sexes, the universality of human beings,
> the promotion of concord between religions. What irks me, though, is when
> some Baha'is say that none of the other religions have these teachings,
> which seems to contradict the whole idea of promoting concord between the
> religions - because it's basically saying "let's get along everyone. I'm
> better than all of you", in my view. But maybe that is an emotional rather
> than rational view of mine.
>
> Salam
>
>
>
> On Wed, Nov 3, 2010 at 1:03 AM, Gilberto Simpson
> <[email protected]> wrote:
>>
>> The Baha'i Studies Listserv
>> On Wed, Nov 3, 2010 at 12:44 AM, Susan Maneck <[email protected]> wrote:
>> > The Baha'i Studies Listserv
>> >> Wow, that's a really insulting ad hominem counter-argument which is
>> >> really irrelevant to what was said.
>> >
>> > It is not an issue of being ad hominem.
>>
>> Perhaps you didn't intend it this way, but the basic form of your
>> argument was to say that Naison was wrong because he was echoing
>> Muslim arguments. And you didn't give any other specific reason for
>> the argument not being valid. That seems like a pretty standard ad
>> hominem argument.
>>
>>  If we are in fact not saying
>> > anything different about the roles of women and men than Christians
>> > and Muslims then we can't really say we are making any progress when
>> > it comes to equality.
>>
>> Progress doesn't have to be just in  terms of the formal law (this
>> book vs. that book) but it can also be made in terms of the social
>> reality. As time goes on, all societies (Muslim, Christian, Bahai
>> etc.) are making progress in terms of women's equality. You don't have
>> to frame it as a Bahai vs. Islam argument.
>>
>> Also, I've said this before but there are certainly issues where
>> "progress" isn't monotonic in a simple-minded way. For example, why
>> would God prohibit pork under Judaism, permit it under Christianity,
>> prohibit it under Islam, and then permit it under the Bahai faith
>> again?
>>
>>
>> >
>> >  And it is only
>> >> natural that a thoughtful Bahai would want to try to articulate some
>> >> reasons those distinctions are made.
>> >
>> > Perhaps it is. But what I see happening is that all too often is that
>> > the very few distinctions made in our Writings are made into an excuse
>> > to continue inequalities in all sorts of areas which are not
>> > warranted.
>>
>> Sure, and the same is true of Islam... both in terms of how Muslims
>> understand Islamic general roles, or, in this case, how non-Muslims at
>> times go too far in attributing problematic gender roles to Islam per
>> se. As I've said to you before, if you really believe that God is
>> merciful and just, and if you really believe that the Quran comes from
>> God, then it should be possible to follow the Quran and be
>> compassionate and just to women.
>> >
>>
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>
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