Isn't the reasonable response to imperfect knowledge to rationally (or
scientifically) search for more knowledge, or to work on improving the
accuracy of the knowledge you do have?

Why do you think a reasonable response to imperfect knowledge is to
assume that there exists some divine being for which there is no
reasonable evidence of existence? In other words, your response to
imperfect knowledge is to make your knowledge even more imperfect.

One of my assumptions is that any step towards more perfect knowledge is
useful. That is sort of a corollary from my wanting to progress towards
a more Culture like society.

But apparently, Nick, you don't want to always strive closer to perfect
knowledge, you feel better when you add some comforting belief which is
actually imperfect, poor quality knowledge.

As for your questions, I can't really answer them because they seem
to be all based on false premises. I don't recall anyone here posting
that their morals were purely logical. I certainly didn't. Mine are
subjective. But I have a lot of suggestive evidence that my moral system
is a good one for the type of progress that I'd like to see.

Did you do a web search or read the link that I posted about Tit-for-Tat
strategies in iterated (repeated) game theory problems? In Axelrod's
prisoner's dilemma competition, a Tit-for-Tat strategy (basically, with
no information, tend to cooperate, otherwise do what your opponent did
on the last turn) or slight variations therein consistently won the
competitions. This strategy reminds me a lot of the Golden Rule. So, it
seems that something like the Golden Rule could be favored by evolution.

Is that proof of the superiority of such a moral system? Of course
not.  But it is highly suggestive to me that much of the reason that
humans have come to dominate their environment is because such behaviors
evolved in humans. Another way of saying "coming to dominate one's
environment" is "progress". So far, such a strategy seems to me to be
the best for promoting the most efficient progress. But if I learn of a
better strategy, I would certainly be open to changing my own morals.

In contrast to this, Dan has posted that his morals come from god. A
mystical being for which Dan has no rational evidence of existence, nor
any reliable evidence for its goals. Even if such a being did exist,
which in itself is an extremely dubious assumption (if I started going
around telling everyone that invisible pink unicorns told me how to
behave, how long do you think I could stay out of a mental hospital?),
without having rational evidence of the goals of this being, how does
one know whether one should follow the decreed morals of this mystical
being?

So, on one hand, we have a moral system based on a stated subjective
goal and some suggestive experimental and historical evidence. There
is certainly no proof or certainty here, but there is some amount
of rationality and empiricism, and also willingness to accept new
evidence. On the other hand, we have people who, out of the infinite
number of possibilities for which we have absolutely no rational
evidence, randomly choose one and say IT EXISTS. It simply does. I can't
explain how I know it exists, and you cannot perform any scientific
experiment to test its existence, BUT I KNOW IT EXISTS. No evidence can
convince me otherwise.

Which is the more reasonable system?

Don't get me wrong, I can understand why people feel the need for a
powerful, all-knowing, benevolent figure in a world of uncertainty.
When we are children, our parents fulfill this role. When our race was
young, and knowledge and communication were much less, god may have
usefully served this role. But children eventually realize that their
parents are not all-knowing and all-powerful, and children eventually
strike out on their own. I think humanity should have long ago outgrown
the need for such unreasonable beliefs -- it is time for humans to start
setting their own goals and living their own lives.


-- 
"Erik Reuter" <[EMAIL PROTECTED]>       http://www.erikreuter.net/
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