Le 09-oct.-06, à 21:54, George Levy a écrit :
To observe a split consciousness, you need an observer who is also split,
in sync with the split consciousness, across time, space, substrate and level (a la Zelazny - Science Fiction writer). In your example, for an observer to see consciousness in the machine, he must be willing to exist at the earlier interval, skip over the time delay carrying the recording and resume his existence at the later interval. If he observes only a part of the whole thing, say the recording, he may conclude that the machine is not conscious.
This is unclear for me. Unless you are just saying like Leibniz that you will not "see" consciousness in a brain by examining it under a microscope.
Note also that I could attribute consciousness to a recording, but this makes sense only if the recording is precise enough so that I could add the "Klaras" or anything which would make it possible to continue some conversation with the system. And then I do not attribute consciousness to the physical appearance of the system, but to some people which manifests him/it/herself through it.
In addition, if we are going to split consciousness maximally in this fashion, the concept of observer becomes important, something you do not include in your example.
Could you elaborate. I don't understand. As a consequence of the reasoning the observer (like the knower, the feeler) will all be very important (and indeed will correspond to the hypostases (n-person pov) in the AUDA). But in the reasoning, well either we are valid going from one step to the next or not, and I don't see the relevance of your point here. I guess I miss something.
(**) I am open to thoroughly discuss this, for example in november.
Right now I am a bit over-busy (until the end of october).
OK. Take your time.
I will, thanks. In the meanwhile I would appreciate if you could elaborate your point.
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