Hi Jason Resch 

Wouldn't Godel incompleteness be the fatal flaw in at least some Turing 
machines ? 
Meaning, they cannot have a full set of instructions or data. 


Roger , rclo...@verizon.net
8/17/2012 
Leibniz would say, "If there's no God, we'd have to invent him so everything 
could function."
----- Receiving the following content ----- 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-08-14, 11:11:45
Subject: Re: Is matter real ?


Hi Roger,


When I used the term universal system, I meant it in the sense of Turing 
universality (  https://en.wikipedia.org/wiki/Computational_universality  ).  
It is universal in the same sense of the word as a universal remote.  A Turing 
universal system is one that can be used to define/emulate any finite process.  
In Bruno's proof, if one believes in digital mechanism, he says that the theory 
of everything need only be something that provides Turing universality.  My 
question to him was whether there might be different probabilities of 
expectation based on which Turing universal system is assumed at the start.


I have some comments interleaved below:


On Tue, Aug 14, 2012 at 9:08 AM, Roger <rclo...@verizon.net> wrote:

Hi Jason Resch 
 
Personally I believe that the physical universe out there is physical,


What makes something real?  Do, you believe, for instance that there could be 
other physical universes out there, which we may never be able to access, but 
nonetheless, seem real to any life forms which might develop intelligence and 
consciousness in those universes?  What, in your theory, delineates possibility 
from actuality?
 
in the traditional sense of the word, and can be characterized for
example by physical experiment.  So science is fine, as far as it goes.
 
But what we experience of the physical universe is a psychological
or mental construction, so as far as our minds are concerned, it is
a phenomenon.
 
>From there on, things get a little tricky.
 
There is a related, hotly contested point of debate which seems to
some (but not me) to be a fundamental flaw in Leibniz' metaphysics.




Leibniz was brilliant, but we have learned a great deal since his time.  We 
should not expect all of his theories to be correct.
 
  Leibniz
discarded the atomic view of matter and let it stand that all matter can be 
divided
infinitety many times, so there was nothing finally that one could point to,
thus something one could call "real".
 
I am told that the 12 fundamental physical particles cannot be divided so that
the divisibility argument above does not work.  I would agree, but just
change my definition of real, not as some thing one could point to,
but the possibility of finding something there to point to.  Heisenber's 
Uncertainty
Theorem rules that out, so in the end I agree with Leibniz's conclusion --
that matter is not real.


Bruno might say it is real, but not fundamental.  It can be explained by 
something else.


Also, are you familiar with the many-worlds, or many-minds interpretation of 
quantum mechanics?


If not, I think this video provides a great introduction: 
http://www.youtube.com/watch?v=dEaecUuEqfc


 
 
The basis of Leibniz's metaphysics is that, instead,  only the monads are real,
since they refer to unitary substances and that these substances, taken 
logically,  
have no parts.   


What do you think about the idea that information is Leibniz's monad?  Perhaps 
everything from consciousness to physical particles can be explained as an 
informational phenomena.  Information cannot be explained in terms of anything 
else, and in this sense it has no parts.


John Archibald Wheeler: It from bit. Otherwise put, every "it" — every 
particle, every field of force, even the space-time continuum itself — derives 
its function, its meaning, its very existence entirely — even if in some 
contexts indirectly — from the apparatus-elicited answers to yes-or-no 
questions, binary choices, bits. "It from bit" symbolizes the idea that every 
item of the physical world has at bottom — a very deep bottom, in most 
instances — an immaterial source and explanation; that which we call reality 
arises in the last analysis from the posing of yes — no questions and the 
registering of equipment-evoked responses; in short, that all things physical 
are information-theoretic in origin and that this is a participatory universe. 
 


Jason


 
 
Roger , rclo...@verizon.net
8/14/2012 
----- Receiving the following content ----- 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-08-13, 11:04:33
Subject: Re: Why AI is impossible





On Mon, Aug 13, 2012 at 8:08 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:

William, 


On 12 Aug 2012, at 18:01, William R. Buckley wrote:


The physical universe is purely subjective.


That follows from comp in a constructive way, that is, by giving the means to 
derive physics from a theory of subejectivity. With comp any first order 
logical theory of a universal system will do, and the laws of physics and the 
laws of mind are not dependent of the choice of the initial universal system.






Bruno,


Does the universal system change the measure of different programs and 
observers, or do programs that implement programs (such as the UDA) end up 
making the initial choice of system of no?onsequence?


Jason
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